VAH\u0130Y<\/p>\n\n\n\n
\u2022\nBir emir veya h\u00fckm\u00fcn Allah taraf\u0131ndan peygamberin kalbine bildirilmesi ve bu\nyolla gelen il\u00e2h\u00ee haber. (Ayverdi)<\/p>\n\n\n\n
\u2022 S\u00f6zl\u00fckte \u201cgizli konu\u015fmak, emretmek, ilham etmek, ima ve i\u015faret etmek, seslenmek, f\u0131s\u0131ldamak, mektup yazmak ve g\u00f6ndermek\u201d anlam\u0131na gelen vahiy, \u0131st\u0131lahta (terminolojide) Allah\u2019\u0131n peygamberlerine iletmek istedi\u011fi mesajlar\u0131n\u0131, do\u011frudan do\u011fruya veya Cebrail vas\u0131tas\u0131yla bildirmesine denir. (Diyanet)<\/p>\n\n\n\n
\u2022\nS\u00f6zl\u00fckte \u201ch\u0131zl\u0131 bir \u015fekilde ve gizlice s\u00f6ylemek, i\u015faret etmek, ilham etmek\u201d\nanlam\u0131ndaki vahiy (vahy) terim olarak \u201cAllah\u2019\u0131n bir emri, bir h\u00fckm\u00fc veya\nbilgiyi peygamberine gizli olarak bildirmesi\u201d demektir. (TDV \u0130sl\u00e2m\nAnsiklopedisi)<\/p>\n\n\n\n
\u2022\n…vahiy s\u00f6zl\u00fckte, gizli ve s\u00fcratli bir \u015fekilde bildirmek demektir. (Demirci)<\/p>\n\n\n\n
\u2022\nD\u00fcnyan\u0131n ba\u015flang\u0131c\u0131, hayat\u0131n anlam\u0131, insan, kaderi, tabiat ve Allah’\u0131n iradesi\nile ilgili insan\u00ee karars\u0131zl\u0131klar \u00fczerine, Allah’tan geldi\u011fi kabul edilen\ncevaplara, vahiy denir… (Mehmet Ayd\u0131n)<\/p>\n\n\n\n
\u2022\nArap\u00e7a wahy; i\u00e7e do\u011fma, ilham, tanr\u0131 taraf\u0131ndan insana iletilen fikir.\n(Ni\u015fanyan)<\/p>\n\n\n\n
~<\/strong><\/p>\n\n\n\n “Vahiy\nterimi Kur’an’a g\u00f6re, biri genel, di\u011feri de \u00f6zel olmak \u00fczere iki anlam i\u00e7in s\u00f6z\nkonusudur. Yani genel anlamda b\u00fct\u00fcn varl\u0131klara, \u00f6zel anlamda ise yaln\u0131z\npeygamberlere vahyedilmi\u015ftir…” (Demirci)<\/p>\n\n\n\n “Kur\u2019an\u2019\u0131\nKerim\u2019de Allah’\u0131n vahyi be\u015f \u00e7e\u015fittir:<\/strong><\/p>\n\n\n\n -Cebraile ve di\u011fer meleklere vahiy, <\/p>\n\n\n\n -Cans\u0131z varl\u0131klara emretmek anlam\u0131nda\nvahiy,<\/p>\n\n\n\n -Canl\u0131 varl\u0131klara ilham, i\u00e7g\u00fcd\u00fc\nanlam\u0131nda vahiy,<\/p>\n\n\n\n -B\u00e2z\u0131 insanlara fitr\u00ee <\/b><\/font> ilham, ima, emir anlam\u0131nda vahiy, <\/p>\n\n\n\n -Peygamberlere vahiy. Bu vahiy, \u0131st\u0131l\u00e2h\u00ee (terminolojik)<\/em> anlamdaki ger\u00e7ek vahiydir. Vahiy denince ilk akla gelen bu vahiydir. Bu vahiy, s\u00f6zl\u00fc, s\u00f6zs\u00fcz ve Cebrail vas\u0131tas\u0131yla olur…” (Diyanet, Dini Kavramlar S\u00f6zl\u00fc\u011f\u00fc, vahiy maddesinden \u00f6zetle)<\/p>\n\n\n\n “Allah bir insanla ancak vahiy yoluyla veya perde<\/b><\/font> arkas\u0131ndan konu\u015fur. Yahut da bir el\u00e7i g\u00f6nderir de izniyle ona diledi\u011fini vahyeder\u2026” (Elmal\u0131l\u0131, 42\/51)<\/p>\n\n\n\n Tart\u0131\u015fma <\/strong><\/p>\n\n\n\n Yukar\u0131da ge\u00e7en \u00e7e\u015fitleriyle beraber\nvahiy, yarat\u0131c\u0131yla yaratt\u0131\u011f\u0131 aras\u0131nda bir ileti\u015fim kanal\u0131d\u0131r. \u0130sl\u00e2m\nliterat\u00fcr\u00fcnde vahyin devam edip etmedi\u011fi, nas\u0131l oldu\u011fu, ne isimler ald\u0131\u011f\u0131 ve\nbenzeri konularda \u00e7e\u015fitli d\u00fc\u015f\u00fcnceler ve g\u00f6r\u00fc\u015fler mevcuttur. \u00d6rnek olmas\u0131\nbak\u0131m\u0131ndan Elmal\u0131l\u0131 42\/44-51 tefsirine bak\u0131labilir.<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Her ne kadar vahiy, bug\u00fcn i\u00e7in sahip\noldu\u011fumuz donan\u0131mla kavray\u0131p anlayabilece\u011fimiz bir konu de\u011filse de, riv\u00e2yetlere\ng\u00f6re “il\u00e2h\u00ee mesaj ya sessiz ve harfsiz m\u00e2n\u00e2, ya bizim duyamad\u0131\u011f\u0131m\u0131z bilemedi\u011fimiz\nbir \u00e7e\u015fit konu\u015fma, v\u0131z\u0131lt\u0131 veya \u00e7an sesi gibi de\u011fi\u015fik yollarla verilmi\u015f, peygamberler\nvas\u0131tas\u0131yla, alg\u0131lad\u0131\u011f\u0131m\u0131z sese ve harfe b\u00fcr\u00fcnd\u00fcr\u00fclerek ifade edilmi\u015ftir” demek\nyanl\u0131\u015f olmaz. \u00c7\u00fcnk\u00fc madd\u00ee alemde, g\u00f6rmenin \u00f6tesinde m\u00e2n\u00e2n\u0131n alg\u0131lanabilmesi\ni\u00e7in bildi\u011fimiz yollar\u0131ndan biri, duyabildi\u011fimiz ve anlayabildi\u011fimiz seslerden\nolu\u015fan konu\u015fmad\u0131r. <\/p>\n\n\n\n Kutsal kitaplar d\u0131\u015f\u0131nda mesaj; makro ve mikro evrende \u00e7e\u015fitli formlarda hayranl\u0131k ve \u015fa\u015fk\u0131nl\u0131k uyand\u0131ran varl\u0131klar, renkler, sesler, davran\u0131\u015flar, teknikler olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmakta, duyular\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcncelerimizi etkileyerek, her kanaldan bir yarat\u0131c\u0131ya i\u015faret etmektedirler. \u0130\u015fte bir yandan yarat\u0131c\u0131y\u0131 i\u015faret eden her \u015fey, di\u011fer yandan yarat\u0131c\u0131y\u0131 gizleyen birer perde gibidir. <\/p>\n\n\n\n \u00d6rne\u011fin:\nBelli frekanstaki sesleri duymam\u0131za yarayan kula\u011f\u0131m\u0131z, titre\u015fimi oldu\u011fu halde\nduyamad\u0131\u011f\u0131m\u0131z b\u00e2z\u0131 frekanslar i\u00e7in \nengeldir, duyamad\u0131\u011f\u0131m\u0131z sesler i\u00e7in perdedir; g\u00f6z\u00fcm\u00fcz, g\u00fcne\u015f \u0131\u015f\u0131nlar\u0131n\u0131n\ncisimlerden farkl\u0131 dalga boylar\u0131nda yans\u0131malar\u0131n\u0131 sentezleyerek renkleri\ng\u00f6rmemize arac\u0131 olurken, b\u00e2z\u0131 renkleri g\u00f6rmemize de engeldir, perdedir.<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n M\u00e2n\u00e2, maddede gizlidir… <\/p>\n\n\n\n Madde a\u015fka… a\u015fk m\u00e2n\u00e2ya a\u00e7\u0131lan kap\u0131d\u0131r da, <\/p>\n\n\n\n Madde m\u00e2n\u00e2 i\u00e7in perdedir. <\/p>\n\n\n\n <\/p>\n\n\n\n Sahip oldu\u011fumuz potansiyel ile de\u011ferlendirerek bakabildi\u011fimiz takdirde, maddi tatlar yan\u0131nda manevi tatlar almam\u0131z, ya\u015fam\u0131 daha anlaml\u0131 k\u0131lmam\u0131zla, m\u00fcmk\u00fcn olabilir.<\/p>\n\n\n\n (Ayverdi), \u0130lhan Ayverdi, Misalli B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck\n2011<\/p>\n\n\n\n (Diyanet), D\u00een\u00ee Kavramlar S\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri\nBa\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006<\/p>\n\n\n\n (TDV \u0130sl\u00e2m Ansiklopedisi), T\u00fcrkiye Diyanet Vakf\u0131 \u0130sl\u00e2m\nAnsiklopedisi <\/p>\n\n\n\n (Demirci), Prof. Dr. Muhsin Demirci\/ Kur\u2019an Tarihi\/\n\u0130FAV, Ekim 2012, 5. Bask\u0131; Eyl\u00fcl 2016, 9. Bask\u0131 <\/p>\n\n\n\n (Mehmet\nAyd\u0131n), Prof. Mehmet Ayd\u0131n, Ansiklopedik Dinler S\u00f6zl\u00fc\u011f\u00fc, N\u00fcve K\u00fclt\u00fcr Merkezi\n2005 <\/p>\n\n\n\n (Ni\u015fanyan), Sevan Ni\u015fanyan, Ni\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi, <\/p>\n\n\n\n (Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi Yaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd. Do\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011 (Tefsir) <\/p>\n\n\n\n (TDK),\nT\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n (Cebecio\u011flu), Prof. Dr. Ethem Cebecio\u011flu, Tasavvuf Terimleri ve Deyimleri S\u00f6zl\u00fc\u011f\u00fc<\/p>\n\n\n\n (Kanar),\nProf. Dr. Mehmet Kanar, Osmanl\u0131 T\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc<\/p>\n","protected":false},"excerpt":{"rendered":" VAH\u0130Y \u2022 Bir emir veya h\u00fckm\u00fcn Allah taraf\u0131ndan peygamberin kalbine bildirilmesi ve bu yolla gelen il\u00e2h\u00ee haber. (Ayverdi) \u2022 S\u00f6zl\u00fckte \u201cgizli konu\u015fmak, emretmek, ilham etmek, ima [\u2026]<\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-972","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=972"}],"version-history":[{"count":12,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/972\/revisions"}],"predecessor-version":[{"id":1246,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/972\/revisions\/1246"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n