PEYGAMBER,\nNEB\u00ce, RESUL<\/p>\n\n\n\n
\u2022\nPeygamber, (Fars\u00e7a, pey\u011fam “haber” ve ber “getiren” ile\npeygamber) Allah taraf\u0131ndan emirlerini kullar\u0131na bildirmekle g\u00f6revlendirilmi\u015f\nkimse. Tanr\u0131 el\u00e7isi, neb\u00ee, resul. (Ayverdi)<\/p>\n\n\n\n
\u2022\nPeygamber kelimesi, Fars\u00e7a k\u00f6kenli olup \u201chaberci\u201d, yani \u201cAllah\u2019tan haber\ngetiren demektir. Dilimizde bu kelimeyi \u201cel\u00e7i\u201d s\u00f6z\u00fc kar\u015f\u0131lamaktad\u0131r. (Diyanet)<\/p>\n\n\n\n
\u2022\nNeb\u00ee, (Arap\u00e7a neb “haber vermekten” neb\u00ee) Tanr\u0131 buyru\u011funu kullara\nbildiren kimse, peygamber. [Neb\u00eeler kendilerine kitap indirilmemi\u015f olan ve daha\n\u00f6nceki \u015feriat\u0131 tebli\u011f eden peygamberlerdir. Bu y\u00f6nleriyle kitap sahibi\nresullerden ayr\u0131l\u0131rlar] (Ayverdi) <\/p>\n\n\n\n
\u2022\nNeb\u00ee, terim olarak Allah\u2019\u0131n, d\u00een\u00ee kurallar\u0131n\u0131, emir ve yasaklar\u0131n\u0131, \u00f6\u011f\u00fct ve\ntavsiyelerini insanlara bildirmesi i\u00e7in g\u00f6revlendirdi\u011fi insanlara denir. (Diyanet)<\/p>\n\n\n\n
\u2022\nResul, (Arap\u00e7a risalet “mektup veya el\u00e7i g\u00f6ndermek”ten resul)\nPeygamber, resul. (Ayverdi)<\/p>\n\n\n\n
\u2022\nResul, d\u00een\u00ee literat\u00fcrde, Allah taraf\u0131ndan yeni bir kitap ve yeni bir \u015feriat <\/b><\/font> ile\nbir topluma veya b\u00fct\u00fcn insanl\u0131\u011fa g\u00f6nderilen kimsedir. (Diyanet)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n “…Bu\n\u00e2yet Resul ile Neb\u00ee’nin anlamlar\u0131nda farkl\u0131l\u0131k bulundu\u011funu bildirmektedir.\nNeb\u00ee’nin, Resulden daha genel oldu\u011funu ifade eden baz\u0131 hadisler de\nnakledilmektedir. \u015eeriat \u00f6rf\u00fcnde me\u015fhur oldu\u011funa g\u00f6re Resul, kendine vahy\nolunan ve ald\u0131\u011f\u0131 vahyi ba\u015fkas\u0131na tebli\u011f <\/b><\/font> etmekle de y\u00fck\u00fcml\u00fc bulunan kimsedir.\nNeb\u00ee ise tebli\u011fe memur olsun olmas\u0131n, kendisine vahyedilen kimsedir. O halde\nher Resul Neb\u00ee’dir, fakat her Neb\u00ee Resul de\u011fildir…” (Elmal\u0131l\u0131, 22\/52\ntefsirinden)<\/p>\n\n\n\n “\u0130sl\u00e2m\nbilginleri resul ile neb\u00ee aras\u0131nda fark oldu\u011funu, yeni bir kitap ve yeni bir\n\u015feriatla g\u00f6nderilen peygamberlere resul-m\u00fcrsel, yeni bir kitap ve yeni bir\n\u015feriatla g\u00f6ndermeyip, \u00f6nceki bir resul\u00fcn kitap ve \u015feriat\u0131n\u0131 tebli\u011f etmekle\ng\u00f6revli peygamberlere ise neb\u00ee dendi\u011fini s\u00f6ylemi\u015fler ise de, Kur\u2019\u00e2n\u2019da b\u00f6yle\nbir ay\u0131r\u0131m bulunmamakta, aksine neb\u00eelere kitap, h\u00fck\u00fcm, hikmet verildi\u011fi ve\nvahyedildi\u011fi bildirilmektedir… Kur\u2019\u00e2n\u2019da neb\u00eelere kitap verildi\u011fi\nbildirildi\u011fi gibi, resullere de kitap verildi\u011fi bildirilmi\u015ftir. Ras\u00fbl ve neb\u00ee\nkelimelerinin ge\u00e7ti\u011fi \u00e2yetler birlikte de\u011ferlendirildi\u011finde her ikisinin de\nortak vas\u0131flara sahip oldu\u011fu g\u00f6r\u00fclmektedir… ” (Diyanet D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, Neb\u00ee maddesinden)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n “Hz.\nAdem\u2019den Hz. Muhammed (a.s.)\u2019a kadar insanlara g\u00f6nderilen peygamber say\u0131s\u0131nda\n ihtilaf <\/b><\/font> olmakla beraber b\u00e2z\u0131 kaynaklarda 124 bin oldu\u011fu bildirilmi\u015ftir.\nBunlardan 25 tanesinin ismi Kur\u2019\u00e2n\u2019da zikredilmektedir.” (Diyanet D\u00een\u00ee\nKavramlar S\u00f6zl\u00fc\u011f\u00fc, Peygamber maddesi)<\/p>\n\n\n\n “… Demek ki peygamberlerin ismeti (masum olmalar\u0131) kesinlik ifade eden vahiy y\u00f6n\u00fcyledir, yoksa i\u00e7tihad<\/b><\/font>\u0131yla hareket etti\u011fi zaman hata yapmas\u0131 m\u00fcmk\u00fcnd\u00fcr…” (Elmal\u0131l\u0131, 22\/52 tefsirinden) <\/p>\n\n\n\n ~ <\/strong><\/p>\n\n\n\n Baz\u0131\nayetler:<\/p>\n\n\n\n “\u0130nsanlar tek bir \u00fcmmet<\/b><\/font>ti. Allah, m\u00fcjdeciler ve uyar\u0131c\u0131lar olarak peygamberler g\u00f6nderdi ve beraberlerinde, insanlar\u0131n anla\u015fmazl\u0131\u011fa d\u00fc\u015ft\u00fckleri \u015feyler konusunda, aralar\u0131nda h\u00fck\u00fcm vermek \u00fczere hak kitaplar indirdi…” (Bula\u00e7, 2\/213) <\/p>\n\n\n\n “\u015e\u00fcphesiz\nki her \u00fcmmete: Yaln\u0131z Allaha ib\u00e2det edin, ta\u011fut<\/b><\/font><\/strong>lardan\nka\u00e7\u0131n\u0131n diyen bir Peygamber g\u00f6nderdik..” (Taberi, 16\/36)<\/p>\n\n\n\n “Sonra birbiri pe\u015fi s\u0131ra el\u00e7ilerimizi g\u00f6nderdik; her \u00fcmmete kendi el\u00e7isi geldi\u011finde, onu yalanlad\u0131lar…” (Bula\u00e7, 23\/44) <\/p>\n\n\n\n “Ey\npeygamber! Biz seni hem bir \u015fahit, hem bir m\u00fcjdeci, hem bir uyar\u0131c\u0131 olarak\ng\u00f6nderdik.” (Elmal\u0131l\u0131, 33\/45)<\/p>\n\n\n\n “And\nolsun ki senden evvel de peygamberler g\u00f6nderdik. Onlardan, sana k\u0131ssalar\u0131n\u0131\nanlatt\u0131\u011f\u0131m\u0131z kimseler de, sana anlatmad\u0131\u011f\u0131m\u0131z kimseler de var…” (Razi,\n40\/78)<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n Yarad\u0131l\u0131\u015ftan bu yana devam eden,\ninsan\u0131n g\u00fczel ile \u00e7irkin, iyi ile k\u00f6t\u00fc aras\u0131ndaki t\u00fcm dalgalanmalar\u0131n\u0131 kapsayan\nya\u015fam s\u00fcrecindeki en \u00f6nemli yard\u0131mc\u0131, Allah\u2019\u0131n de\u011fi\u015fik zamanlarda rehber olarak\ng\u00f6revlendirdi\u011fi peygamberleridir. Zaman zaman, kurallar\u0131n unutulmas\u0131, d\u00eeni\ntebli\u011f edenlerin, din b\u00fcy\u00fcklerinin, iktidar sahiplerinin tanr\u0131la\u015ft\u0131r\u0131lmalar\u0131,\n\u00f6rt\u00fcl\u00fc putperestlik gibi nedenlerle d\u00eenin asl\u0131ndan uzakla\u015f\u0131lmas\u0131, sosyal ve\nk\u00fclt\u00fcrel dejenerasyona, sapmalara yol a\u00e7m\u0131\u015f, ahlaks\u0131zl\u0131\u011f\u0131n, adaletsizli\u011fin,\nazg\u0131nl\u0131\u011f\u0131n giderek yayg\u0131nla\u015ft\u0131\u011f\u0131 b\u00f6yle zamanlarda, yeni peygamberler kanal\u0131yla il\u00e2h\u00ee\nmesaj tekrar hat\u0131rlat\u0131lm\u0131\u015ft\u0131r. <\/p>\n\n\n\n Genel olarak peygamberler; Allah’\u0131n her\nt\u00fcrl\u00fc ileti\u015fim kanal\u0131n\u0131 kullanarak d\u00f6rt bir taraf\u0131m\u0131zdan verdi\u011fi mesaj\u0131, en iyi\nen do\u011fru \u015fekilde anlay\u0131p \u00e7\u00f6z\u00fcmleyen; kendilerine \u00f6zel ileti\u015fim yolu vahyi,\ni\u00e7inde bulunduklar\u0131 toplumun anlayabilece\u011fi harf ve sese d\u00f6n\u00fc\u015ft\u00fcren,\ng\u00fc\u00e7lendirilmi\u015f donan\u0131mlara sahip, \u00f6zel ve se\u00e7ilmi\u015f insanlard\u0131r. <\/p>\n\n\n\n Kar\u015f\u0131la\u015ft\u0131klar\u0131 maddi ve manevi\nsorunlar, \u015fiddete varan bask\u0131lar, ho\u015fg\u00f6r\u00fcs\u00fcz muhalefet bir yana; ya\u015fam\ntarzlar\u0131, s\u00f6zleri ve davran\u0131\u015flar\u0131, getirdikleri mesajla \u00e7eli\u015fmeyerek onlara\nuygun olmak, onlar\u0131n belirledi\u011fi s\u0131n\u0131rlar i\u00e7inde kalmak zorundayd\u0131. \u00c7\u00fcnk\u00fc her hareketleri\ns\u00fcrekli izleniyor, taraftarlar\u0131nca \u00f6rnek al\u0131n\u0131rken kar\u015f\u0131tlar\u0131nca s\u00fcrekli a\u00e7\u0131klar\u0131\naran\u0131yordu. Bu anlamda \u00e7evrelerindeki herhangi biri kadar bile \u00f6zg\u00fcr\nde\u011fillerdi. Yanl\u0131\u015f anla\u015f\u0131lmalara yol a\u00e7mamak i\u00e7in \u00e7ok dikkatli ve kontroll\u00fc\nolmal\u0131yd\u0131lar.<\/p>\n\n\n\n Literat\u00fcrde peygamberlerin genel olarak,\ni\u00e7inde bulunduklar\u0131 toplumun lideri olmalar\u0131na ra\u011fmen, baz\u0131lar\u0131n\u0131n fakirli\u011fe\nvaran m\u00fctevaz\u0131 bir hayatlar\u0131 oldu\u011fu, ellerindekini s\u00fcrekli payla\u015ft\u0131klar\u0131\nbelirtilmektedir.<\/p>\n\n\n\n (Ayverdi), \u0130lhan Ayverdi, Misalli B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck\n2011<\/p>\n\n\n\n (Diyanet), D\u00een\u00ee Kavramlar S\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri\nBa\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006 <\/p>\n\n\n\n (Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi Yaz\u0131r, Hak D\u00eeni Kur\u2019an\nDili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd. Do\u00e7. Dr. Emin I\u015f\u0131k, Yrd.\nDo\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011 (Tefsir) <\/p>\n\n\n\n (Bula\u00e7), Ali Bula\u00e7, Kur\u2019an\u2019\u0131 Kerim ve T\u00fcrk\u00e7e Anlam\u0131 <\/p>\n\n\n\n (Taberi), Ebu Cafer Muhammed b. Cerir et-Taberi,\nTaberi Tefsiri\/ Hisar Yay\u0131nevi<\/p>\n\n\n\n (Razi), Fahr\u00fcddin er-Razi Tefsiri Kebir Mef\u00e2tihu’l-Gayb, Lutfullah Cebeci, Sad\u0131k K\u0131l\u0131\u00e7 ve Cafer Sad\u0131k Do\u011fru, Ak\u00e7a\u011f Yay\u0131nlar\u0131<\/p>\n\n\n\n (TDK),\nT\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n (Kanar),\nProf. Dr. Mehmet Kanar, Osmanl\u0131 T\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc<\/p>\n","protected":false},"excerpt":{"rendered":" PEYGAMBER, NEB\u00ce, RESUL \u2022 Peygamber, (Fars\u00e7a, pey\u011fam “haber” ve ber “getiren” ile peygamber) Allah taraf\u0131ndan emirlerini kullar\u0131na bildirmekle g\u00f6revlendirilmi\u015f kimse. Tanr\u0131 el\u00e7isi, neb\u00ee, resul. (Ayverdi) \u2022 [\u2026]<\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-964","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/964","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=964"}],"version-history":[{"count":8,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/964\/revisions"}],"predecessor-version":[{"id":1250,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/964\/revisions\/1250"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=964"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n