M\u00dcSL\u0130M-M\u00dcSL\u00dcMAN,\nM\u00dcM\u0130N-\u0130MAN<\/p>\n\n\n\n
\u2022\nM\u00fcslim, (Arap\u00e7a “boyun e\u011fmek, bar\u0131\u015f yapmak” tan M\u00fcslim.) M\u00fcsl\u00fcman.\n(Ayverdi)<\/p>\n\n\n\n
\u2022\nM\u00fcsl\u00fcman, \u0130sl\u00e2m d\u00eeninden olan kimse, Muhammedi. (Ayverdi)<\/p>\n\n\n\n
\u2022\nM\u00fcmin, (Arap\u00e7a iman “tasdik etmek, inanmak, boyun e\u011fmek” ten m\u00fcmin.)\nAllah’\u0131n varl\u0131\u011f\u0131na, birli\u011fine, Hz. Muhammed’in O’nun kulu ve peygamber oldu\u011funa\nve \u0130sl\u00e2miyet’in di\u011fer iman esaslar\u0131na inanan, iman sahibi kimse, M\u00fcsl\u00fcman.\n(Ayverdi)<\/p>\n\n\n\n
\u2022\n\u0130man, (Arap\u00e7a emn “emin olmak, g\u00fcvenmek” ten iman.) Allah’a inanma, d\u00eeni\ninan\u00e7. Kuvvetli inan\u00e7. Allah’\u0131n birli\u011fine, meleklerine, mukaddes kitaplar\u0131,\npeygamberleri, k\u0131yamet g\u00fcn\u00fcn\u00fc, kaderi, \u00f6l\u00fcmden sonra dirilmeyi kalp ile tasdik\nve dil ile ikrar etme<\/b><\/font>, kalben inanma ve dil ile s\u00f6yleme. (Ayverdi)<\/p>\n\n\n\n \u2022\n\u0130man, s\u00f6zl\u00fckte \u201cbirini s\u00f6yledi\u011fi s\u00f6zde tasdik etmek, s\u00f6yledi\u011fini kabul etmek,\ng\u00f6n\u00fcl huzuru ile benimsemek, kar\u015f\u0131s\u0131ndakine g\u00fcven vermek, \u015f\u00fcpheye yer vermeden\nkalpten tasdik etmek; eman vermek, emin k\u0131lmak\u201d anlamlar\u0131na gelen im\u00e2n, \u0131st\u0131lahta,\nHz. Peygamber\u2019in Allah\u2019tan getirdi\u011fi ve zar\u00fbr\u00e2t-\u0131 d\u00eeniyye (d\u00een\u00ee gereklilikler)<\/em>\nolarak bilinen h\u00fck\u00fcmleri, haber verdi\u011fi \u015feyleri teredd\u00fcts\u00fcz kabul ile bunlar\u0131n\nger\u00e7ek ve do\u011fru oldu\u011funa inanmak demektir. (Diyanet)<\/p>\n\n\n\n \u2022\nArap\u00e7a muslim, teslim olan, \u0130sl\u00e2m olan; isl\u00e2m, teslim olma, \u0130sl\u00e2m d\u00eeni. (Ni\u015fanyan)<\/p>\n\n\n\n \u2022\nFars\u00e7a muslim\u00e2n (Arap\u00e7a muslim, Fars\u00e7a\n+\u00e2n \u00e7o\u011ful tak\u0131s\u0131yla.) \u0130sl\u00e2ma mensup ki\u015filer. (Ni\u015fanyan)<\/p>\n\n\n\n \u2022\nM\u00fcmin, Arap\u00e7a mu’min: iman eden, inanan; \u00e2mana: iman etti, inan\u00e7l\u0131 idi; amana:\ng\u00fcvendi inand\u0131. (Ni\u015fanyan)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n “\u0130man:Dinsel\ngeleneklerce ifade edilen doktrinleri kabullenme; insan\u0131n kendisine sunulan il\u00e2h\u00ee\nger\u00e7e\u011fe olumlu cevap vermesi. Genel anlamda iman, dinsel gelenekler taraf\u0131ndan\n\u00f6ng\u00f6r\u00fclen en k\u00fc\u00e7\u00fck yakla\u015f\u0131ma kadar her \u015feyi kabullenme olarak d\u00fc\u015f\u00fcn\u00fclebilece\u011fi\ngibi, dar anlamda, her inan\u00e7 sistemi taraf\u0131ndan belirlenen ve o sistemin temel\nyap\u0131s\u0131n\u0131 i\u00e7eren k\u0131sa form\u00fclleri benimseme olarak da anla\u015f\u0131labilir. Bu\ndo\u011frultuda \u0130man form\u00fcl\u00fc basit bir c\u00fcmleden ibaret olabilece\u011fi gibi, \u00e7ok uzun ve\nkarma\u015f\u0131k doktrinleri de i\u00e7erebilir. Ayr\u0131ca \u0130man, gelenekten gelene\u011fe farkl\u0131l\u0131k\ng\u00f6stererek, yaln\u0131zca basit bir kalben kabul etme \u015feklinde alg\u0131lanabilece\u011fi\ngibi, inan\u0131lan \u015feylerin hareketlerle de desteklenmesi \u015feklinde de kabul\nedilebilir. \u0130sl\u00e2m’da genellikle k\u0131saca alt\u0131 ana esasta (Allah’a, meleklere,\nkitaplara, peygamberlere, ahirete ve kadere iman) toplanan iman, geni\u015f anlamda\nKur’an’da inan\u0131lmas\u0131 ve kabul edilmesi gereken her \u015feye inanc\u0131 i\u00e7erir. Ebu\nHanife, iman\u0131n be\u015f unsuru bar\u0131nd\u0131rmas\u0131 gerekti\u011fini belirtir. Bunlar inanc\u0131n dil\nile ikrar\u0131, kalp ile tasdik edilmesi, inan\u0131lan \u015feye g\u00f6n\u00fclden bir haz duyma\n(yak\u0131n), inan\u0131lan \u015feyi bilme (marifet) ve son olarak inan\u00e7 do\u011frultusunda ya\u015fam\u0131\nd\u00fczenlemedir.” (Mehmet Ayd\u0131n)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n “…bir\nhadis-i \u015ferifte olgun M\u00fcsl\u00fcman: “M\u00fcsl\u00fcman odur ki M\u00fcsl\u00fcmanlar, onun dilinden\nve elinden sel\u00e2met bulur.” diye tarif edilmi\u015ftir.” (Elmal\u0131l\u0131, 2\/208\ntefsirinden)<\/p>\n\n\n\n “Allah’\u0131n izni olmad\u0131k\u00e7a, hi\u00e7bir kimse iman edemez. Allah azab\u0131, ak\u0131llar\u0131n\u0131 (g\u00fczelce) kullanmayanlara verir.” (Diyanet Tefsiri, 10\/100) <\/p>\n\n\n\n “Allah\u2019\u0131n izni olmadan hi\u00e7 kimsenin iman etmeyece\u011fi hususunun hemen ard\u0131ndan Allah\u2019\u0131n, ak\u0131llar\u0131n\u0131 kullanmayanlar\u0131 i\u011fren\u00e7 bir duruma sokaca\u011f\u0131n\u0131n, yani kirli halleriyle ba\u015f ba\u015fa b\u0131rakaca\u011f\u0131n\u0131n bildirilmesi; yaratan\u0131n Allah Te\u00e2l\u00e2, se\u00e7me karar\u0131n\u0131 verecek olan\u0131n ise insan oldu\u011funu, bir ba\u015fka anlat\u0131mla, insan\u0131n imanla ilgili sorumlulu\u011funun ak\u0131l nimetini yerli yerince kullan\u0131p kullanmamas\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r.” (Diyanet Tefsiri, 10\/100 tefsirinden)<\/p>\n\n\n\n “Ey Muhammed, Bedeviler “\u0130man ettik”\nderler. Sen onlara \u015f\u00f6yle de: Hay\u0131r, iman etmediniz. Siz ancak “M\u00fcsl\u00fcman\nolduk” deyin. \u00c7\u00fcnk\u00fc iman hen\u00fcz kalbinize girmemi\u015ftir.” (Taberi,\n49\/14) <\/strong><\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n Bir \u00f6nceki \u00e2yetten M\u00fcsl\u00fcman olmakla, iman etmenin yani m\u00fcmin olman\u0131n farkl\u0131 oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Tefsir kitaplar\u0131nda a\u00e7\u0131klay\u0131c\u0131 riv\u00e2yetler vard\u0131r. S\u00f6zle M\u00fcsl\u00fcman oldu\u011funu s\u00f6yleyen birine -d\u00fc\u015f\u00fcncelerini g\u00f6rme imkan\u0131m\u0131z olmad\u0131\u011f\u0131ndan- inanmak gerekir. En fazla yap\u0131labilecek \u015fey, d\u00eeni gereklilikleri yerine getirip getirmedi\u011fine bakmak olabilir. Yani, s\u00f6ze ve g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re M\u00fcsl\u00fcman olunabilir, en az\u0131ndan M\u00fcsl\u00fcman imi\u015f gibi g\u00f6r\u00fcn\u00fclebilir. Ancak i\u015fin tad\u0131-tuzu, keyif verici, kazand\u0131r\u0131c\u0131 k\u0131sm\u0131 olan iman etme, g\u00f6r\u00fcnenin \u00f6tesinde kalpten g\u00f6n\u00fclden inanmay\u0131, vecibeleri samimiyetle severek ve isteyerek yerine getirmeyi gerektirir. \u0130\u00e7 huzuru ve mutlulu\u011fun yolu buradan ba\u015flar. <\/p>\n\n\n\n Yaz\u0131l\u0131 kaynaklardan Kur’an’\u0131n\nvahyedilme s\u00fcrecinde de g\u00fcn\u00fcm\u00fczdeki gibi dinin bedensel, d\u00fc\u015f\u00fcnsel, ekonomik,\nsosyolojik gerekliliklerine yeterince \u00f6nem vermeyerek, sadece diliyle\n“M\u00fcsl\u00fcman\u0131z” diyenlerin, bir anlamda g\u00f6stermelik M\u00fcsl\u00fcmanlar\u0131n\noldu\u011funu anl\u0131yoruz. G\u00fcn\u00fc kurtarma, kazan\u00e7 sa\u011flama \u00e7abas\u0131yla yap\u0131ld\u0131\u011f\u0131n\u0131\nd\u00fc\u015f\u00fcnebilece\u011fimiz bu i\u00e7i bo\u015f g\u00f6r\u00fcn\u00fcrde kabullenmenin ne kadar yarar sa\u011flad\u0131\u011f\u0131n\u0131\nveya sa\u011flayaca\u011f\u0131n\u0131 bilemeyiz ama, yar\u0131n\u0131 kurtarmaya yetmeyece\u011fi kesindir.<\/p>\n\n\n\n E\u011fer… inanmayan; b\u00f6yle bir se\u00e7ene\u011fi tan\u0131mayan; inan\u0131p inanmayaca\u011f\u0131yla ilgili fikri dahi olmayan; hedeflerini d\u00fcnya hayat\u0131yla s\u0131n\u0131rl\u0131 tutanlar varsa… \u00f6nerimiz, gelecekle ilgili d\u00fc\u015f\u00fcncelerini g\u00f6zden ge\u00e7irip, ula\u015fmak istedikleri noktay\u0131 ger\u00e7ek\u00e7i bir yakla\u015f\u0131mla tekrar belirlemeye \u00e7al\u0131\u015fmalar\u0131d\u0131r. Bu tutum kimseye bir \u015fey kaybettirmez. Yap\u0131lmas\u0131 gereken yarad\u0131l\u0131\u015ftan sahip oldu\u011fumuz ancak \u00e7e\u015fitli nedenlerle \u00fcst\u00fc k\u00fcllenmi\u015f olan cevhere ula\u015f\u0131p, bilgiyi ortaya \u00e7\u0131kartmakt\u0131r. <\/p>\n\n\n\n Ancak, \u00e2yette de belirtildi\u011fi gibi iman da zorlamayla olmaz, peygambere dahi bu konuda izin verilmemi\u015ftir.<\/p>\n\n\n\n “Ey\nMuhammed, e\u011fer rabbin dileseydi yery\u00fcz\u00fcndekilerin hepsi iman ederdi. O halde\niman etsinler diye insanlar\u0131 zorluyor musun?” (Taberi, 10\/99)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Bir derne\u011fe, kul\u00fcbe \u00fcye oldu\u011funuzu, bir\nokula yaz\u0131ld\u0131\u011f\u0131n\u0131z\u0131 veya gelenekselle\u015fmi\u015f\nbir metotla sistematik e\u011fitim veren bir gruba ya da ak\u0131ma kat\u0131ld\u0131\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcn.\nNas\u0131l b\u00f6yle yerlere girmek isteyenler b\u00e2z\u0131 rit\u00fcellere uymak, b\u00e2z\u0131 \u015feyleri\nanlay\u0131p \u00f6\u011frenmek ve uygulamak i\u00e7in \u00e7aba g\u00f6stermek zorunda iseler, ya da meslek sahibi olmak, para kazanmak gibi bir hedefe ula\u015fmak isteyen biri\nb\u00e2z\u0131 s\u0131k\u0131nt\u0131lara ve zorluklara g\u00f6\u011f\u00fcs germek zorunda kal\u0131yorsa, lay\u0131k\u0131yla\nM\u00fcsl\u00fcman olmak isteyen birinin de b\u00e2z\u0131 \u015feyleri anlamas\u0131, \u00f6\u011frenip uygulamas\u0131\ni\u00e7in \u00e7aba g\u00f6stermesi en az\u0131ndan bunu istemesi gerekir. Yeterince emek vermeden\nbir hedefe ula\u015f\u0131lamayaca\u011f\u0131 gibi hasbelkader<\/b><\/font><\/strong>\nM\u00fcsl\u00fcman do\u011fan biri de, \u00f6\u011frenme anlama gayreti g\u00f6stermeden, b\u00e2z\u0131 ezber ve\ny\u00fcklemelerle yetinirse, ancak i\u00e7i doldurulmam\u0131\u015f \u201cM\u00fcsl\u00fcman\u0131z elhamd\u00fclillah\u201d\nseviyesinde kal\u0131r. <\/p>\n\n\n\n Ne s\u00f6yledi\u011fini bilmeyen, duydu\u011funu anlamayan,\nanlamaya \u00e7al\u0131\u015fmayan, \u00fczerinde d\u00fc\u015f\u00fcnmeyen, k\u00f6r\u00fc k\u00f6r\u00fcne bir \u015feyler yap\u0131p ta,\nyapt\u0131\u011f\u0131na kendisi bile inanmayan kim(!) i\u015finde ba\u015far\u0131l\u0131 olabilir ki…<\/p>\n\n\n\n D\u00fcnya\nhayat\u0131nda ba\u015far\u0131l\u0131 olabilmek i\u00e7in -ki, para kazanmak ve takdir edilmek gibi iki\nba\u015fl\u0131kla \u00f6zetlenebilir- onca \u00e7aba g\u00f6steriyoruz, zaman harc\u0131yoruz de\u011fil mi… Hem de g\u00fcn\u00fc geldi\u011finde kazan\u0131mlar\u0131m\u0131z\u0131\nb\u0131rak\u0131p gidece\u011fimizi bile bile. Peki inand\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yledi\u011fimiz t\u00e2bi oldu\u011fumuz d\u00eenin,\nya\u015fam s\u0131ras\u0131nda ve sonras\u0131nda vaat etti\u011fi g\u00fczel \u015feylere ula\u015fabilmek i\u00e7in,\nyeterince \u00e7aba g\u00f6steriyor muyuz… <\/p>\n\n\n\n (Ayverdi), \u0130lhan Ayverdi, Misalli B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck\n2011<\/p>\n\n\n\n (Diyanet), D\u00een\u00ee Kavramlar S\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri\nBa\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006<\/p>\n\n\n\n (Ni\u015fanyan), Sevan Ni\u015fanyan, Ni\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi <\/p>\n\n\n\n (Mehmet\nAyd\u0131n), Prof. Mehmet Ayd\u0131n, Ansiklopedik Dinler S\u00f6zl\u00fc\u011f\u00fc, N\u00fcve K\u00fclt\u00fcr Merkezi\n2005<\/p>\n\n\n\n (Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi Yaz\u0131r, Hak D\u00eeni Kur\u2019an\nDili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd. Do\u00e7. Dr. Emin I\u015f\u0131k, Yrd.\nDo\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011 (Tefsir) <\/p>\n\n\n\n (Diyanet Tefsiri), Prof. Dr. Hayrettin Karaman, Prof. Dr. Mustafa \u00c7a\u011fr\u0131c\u0131, Prof. Dr. \u0130brahim Kafi D\u00f6nmez, Prof. Dr. Sadrettin G\u00fcm\u00fc\u015f, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, Kuran Yolu T\u00fcrk\u00e7e Meal ve Tefsir, Ankara 2003 <\/p>\n\n\n\n (Taberi), Ebu Cafer Muhammed b. Cerir et-Taberi, Taberi Tefsiri\/ Hisar Yay\u0131nevi<\/p>\n\n\n\n (Bayrakl\u0131), Prof. Dr. Bayraktar Bayrakl\u0131, Yeni Bir Anlay\u0131\u015f\u0131n I\u015f\u0131\u011f\u0131nda Kur’an Meali, Bayrakl\u0131 Yay\u0131nlar\u0131 2007<\/p>\n\n\n\n (TDK),\nT\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" M\u00dcSL\u0130M-M\u00dcSL\u00dcMAN, M\u00dcM\u0130N-\u0130MAN \u2022 M\u00fcslim, (Arap\u00e7a “boyun e\u011fmek, bar\u0131\u015f yapmak” tan M\u00fcslim.) M\u00fcsl\u00fcman. (Ayverdi) \u2022 M\u00fcsl\u00fcman, \u0130sl\u00e2m d\u00eeninden olan kimse, Muhammedi. (Ayverdi) \u2022 M\u00fcmin, (Arap\u00e7a iman “tasdik [\u2026]<\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-961","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/961","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=961"}],"version-history":[{"count":11,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/961\/revisions"}],"predecessor-version":[{"id":1222,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/961\/revisions\/1222"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=961"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n