\u0130SL\u00c2M\n<\/p>\n\n\n\n
\u2022\n(Arap\u00e7a, sel\u00e2m-sel\u00e2met ‘beri olmak’tan \u0130sl\u00e2m) Allah’\u0131n Kur’an ile vahyetti\u011fi ve\nesaslar\u0131 Hz. Muhammed taraf\u0131ndan bildirilen din, M\u00fcsl\u00fcmanl\u0131k. (Ayverdi)<\/p>\n\n\n\n
\u2022\n\u0130sl\u00e2m, \u201csilm\u201d ve \u201csel\u00e2m\u201d k\u00f6k\u00fcnden t\u00fcreyen bir kelimedir. Silm; bar\u0131\u015f, g\u00fcven ve\nhuzur, sel\u00e2m da; mutluluk, esenlik ve g\u00fcvenlik demektir. \u0130sl\u00e2m ise Allah\u2019a\nteslim olmak, boyun e\u011fmek ve itaat etmek m\u00e2n\u00e2s\u0131nad\u0131r. (Diyanet)<\/p>\n\n\n\n
\u2022 Kur’an’da, Hz. Muhammed vas\u0131tas\u0131yla tebli\u011f edilen ve yaln\u0131zca Allah’\u0131 il\u00e2h olarak tan\u0131ma, O’na hi\u00e7bir \u015feyi ortak ko\u015fmama ve yaln\u0131zca Allah’a ib\u00e2det etme temeline dayal\u0131 olan din, inan\u00e7 sistemi. Arap\u00e7a \u201cteslim olmak, boyun e\u011fmek\u201d anlam\u0131na gelen bir fiil k\u00f6k\u00fcnden t\u00fcretilen ve terim olarak \u201cteslim olma\u201d anlam\u0131na gelen \u0130sl\u00e2m, Kur’an’da \u201cAllah’\u0131n insanlar i\u00e7in se\u00e7ti\u011fi (belirledi\u011fi) din\u201d, \u201cAllah’\u0131n d\u00eeni\u201d \u015feklinde tan\u0131mlan\u0131r…(Mehmet Ayd\u0131n)<\/p>\n\n\n\n
\u2022 “\u0130sl\u00e2m” kelimesinin m\u00e2n\u00e2s\u0131: D\u00eeni ve inanc\u0131 s\u0131rf Allah’a has k\u0131lma ve yapma demektir. (Razi, 3\/19 tefsirinden)<\/p>\n\n\n\n
\u2022 Teslim olma, tam bir g\u00fcvenle bir daha geri almamak \u00fczere kendini verme, il\u00e2h\u00ee d\u00eenin ad\u0131. (Sevin\u00e7g\u00fcl)<\/p>\n\n\n\n
\u2022 Arap\u00e7a \u0130sl\u00e2m (\u00f6zellikle Tanr\u0131ya) teslim olma, boyun\ne\u011fme… (Ni\u015fanyan)<\/p>\n\n\n\n
~<\/strong><\/p>\n\n\n\n Elmal\u0131l\u0131 Arap\u00e7a silm kelimesinin\nekollere g\u00f6re farkl\u0131 iki \u015fekilde okunabildi\u011fini, buna ra\u011fmen anlam\u0131n\u0131n ayn\u0131\noldu\u011funu belirttikten sonra \u015f\u00f6yle devam eder:<\/p>\n\n\n\n “\u0130kisi\nde bar\u0131\u015f ve sel\u00e2met demektir. Bu da asl\u0131nda \u0130sl\u00e2m’\u0131n, boyun e\u011fme m\u00e2n\u00e2s\u0131yla\nilgilidir. \u0130sl\u00e2m, Allah’a boyun e\u011fmek ve ihl\u00e2s <\/b><\/font> <\/strong>\ndemek oldu\u011fu gibi, bir de buna dayanmakla sel\u00e2mete girmek m\u00e2n\u00e2s\u0131n\u0131 ifade\nediyor. \u015eu halde bu \u00e2yet ile iman ve \u0130sl\u00e2m’\u0131n m\u00e2n\u00e2s\u0131, d\u00fcnya ve ahirette, bar\u0131\u015f\nve sel\u00e2mete girmek demek oldu\u011fu anlat\u0131larak b\u00fct\u00fcn iman edenler, \u0130sl\u00e2m’\u0131n\nkemal<\/b><\/font>ine davet olunuyor.” (Elmal\u0131l\u0131, 2\/208 tefsirinden)<\/p>\n\n\n\n “\u0130sl\u00e2m\nKur’an’da, Hz. Muhammed vas\u0131tas\u0131yla tebli\u011f edilen ve yaln\u0131zca Allah’\u0131 il\u00e2h\nolarak tan\u0131ma, O’na hi\u00e7bir \u015feyi ortak ko\u015fmama ve yaln\u0131zca Allah’a ib\u00e2det etme\ntemeline dayal\u0131 olan din, inan\u00e7 sistemi. Arap\u00e7a \u201cteslim olmak, boyun e\u011fmek\u201d\nanlam\u0131na gelen bir fiil k\u00f6k\u00fcnden t\u00fcretilen ve terim olarak \u201cteslim olma\u201d\nanlam\u0131na gelen \u0130sl\u00e2m, Kur’an’da \u201cAllah’\u0131n insanlar i\u00e7in se\u00e7ti\u011fi (belirledi\u011fi)\ndin\u201d, \u201cAllah’\u0131n d\u00eeni\u201d \u015feklinde tan\u0131mlan\u0131r. (Ali \u0130mran: 3\/19-83, Maide: 5\/3.) D\u00eeni,\ninsan\u0131n ya\u015fam bi\u00e7imi ya da hayat tarz\u0131 olarak tan\u0131mlayan Kur’an’a g\u00f6re Allah’\u0131n\nd\u00eeni olan \u0130sl\u00e2m, insan\u0131 hidayete ve kurtulu\u015fa kavu\u015fturacak olan yegane dindir.<\/p>\n\n\n\n \u0130sl\u00e2m,\nkendi tarihini \u0130nsanl\u0131k tarihinin herhangi bir d\u00f6nemiyle ya da Hz. Muhammed’le\nba\u015flatmaz; zira \u0130sl\u00e2m, insanl\u0131k tarihiyle ba\u015flayan bir tarihsel s\u00fcrece\nsahiptir. Allah’\u0131n d\u00een\u00ee olarak \u0130sl\u00e2m, yarat\u0131lan ilk insan olan Adem’e Allah\ntaraf\u0131ndan bir ya\u015fam tarz\u0131 olarak \u00f6\u011fretilmi\u015ftir. Adem sonras\u0131 d\u00f6nemde de \u0130sl\u00e2m,\n\u00e7e\u015fitli el\u00e7iler vas\u0131tas\u0131yla tekrar tekrar insanl\u0131\u011fa anlat\u0131lm\u0131\u015f, insanlar\u0131n \u0130sl\u00e2m\u0131n\nd\u0131\u015f\u0131nda ba\u015fka yollar edinmemeleri sa\u011flanmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla\nKur’an’a g\u00f6re Adem, Nuh, Hud, \u0130brahim, Musa, \u0130sa, Muhammed ve b\u00fct\u00fcn\npeygamberler, insanlara Allah’\u0131n dini olan \u0130sl\u00e2m\u0131 tebli\u011f eden birer \u0130sl\u00e2m\npeygamberidirler ve onlar\u0131n tebli\u011f ve temsil ettikleri din de \u0130sl\u00e2md\u0131r…”\n(Mehmet Ayd\u0131n)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Baz\u0131\nayetler:<\/p>\n\n\n\n “Do\u011frusu\nAllah kat\u0131nda din, \u0130sl\u00e2m’d\u0131r…” (Elmal\u0131l\u0131, 3\/19) <\/p>\n\n\n\n “…\nbug\u00fcn sizin \u00fczerinize nimetimi tamamlad\u0131m ve sizin i\u00e7in din olarak \u0130sl\u00e2miyet’e\nraz\u0131 oldum.” (Bilmen, 5\/3)<\/p>\n\n\n\n “Peygamber(s.a)\nde \u015f\u00f6yle buyurmaktad\u0131r: “\u0130sl\u00e2m be\u015f temel \u00fczerine bina edilmi\u015ftir.\nAllah’tan ba\u015fka il\u00e2h olmad\u0131\u011f\u0131na ve Muhammed’in Allah’\u0131n Ras\u00fbl\u00fc oldu\u011funa \u015fehadet\netmek, namaz k\u0131lmak, zek\u00e2t vermek, Ramazan ay\u0131 orucu tutmak ve haccetmek.”\nBu hadisi \u0130bn \u00d6mer riv\u00e2yet etmi\u015ftir.” (Kurtubi, 2\/183 tefsirinden)<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n \u0130sl\u00e2m, teslimiyet d\u00eenidir. Bireyin\nge\u00e7ici d\u00fcnya hayat\u0131nda her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fcklerden korunmak i\u00e7in, ebedi hayatta\nmutlulu\u011fa kavu\u015fmak i\u00e7in yarat\u0131c\u0131s\u0131na s\u0131\u011f\u0131nmas\u0131, O’na teslim olmas\u0131 \u00fczerine\nkurulmu\u015ftur. Bu teslimiyet Allah\u2019\u0131n birli\u011fini, Hz. Muhammed\u2019in kulu ve el\u00e7isi\noldu\u011funu kabul etmeyle ba\u015flayan, Kur’an’\u0131 kabul etmeyle devam eden bir\ns\u00fcre\u00e7tir, bir ya\u015fam tarz\u0131d\u0131r. <\/p>\n\n\n\n \u0130sl\u00e2m, Kur\u2019an s\u00fcnnet ve hadis \u0131\u015f\u0131\u011f\u0131nda\nbir i\u00e7tihat <\/b><\/font><\/strong> d\u00eeni olarak tarif\nedilebilir. Yani gerekti\u011finde d\u00een\u00ee kaynaklar \u0131\u015f\u0131\u011f\u0131nda yetkililerce al\u0131nabilecek\nkararlarla yeni uygulamalara a\u00e7\u0131k bir dindir. Dolay\u0131s\u0131yla verilen kararda etkin\nolan ki\u015fi veya ki\u015filerin yap\u0131s\u0131, bilgisi, akl\u0131, zekas\u0131, hayat g\u00f6r\u00fc\u015f\u00fc gibi\ndonan\u0131mlar\u0131 hatta bulundu\u011fu ortam ve co\u011frafya \u00f6nemli rol oynar. Bu anlamda\n\u00f6nemli i\u00e7tih\u00e2di kararlar\u0131n belirli periyotlarda gerekli bilim dallar\u0131ndan\nolu\u015fturulmu\u015f kurullarca g\u00f6zden ge\u00e7irilmesi, gerekirse g\u00fcncellenmesi gerekir ki,\nKur’an gibi toplumun ilerisinde olmasa bile, topluma yol g\u00f6sterici olma\n\u00f6zelli\u011fini korusun. <\/p>\n\n\n\n “…i\u00e7tih\u00e2di\nbilgiyle ula\u015f\u0131lan sonu\u00e7lar, d\u00f6nemlere g\u00f6re de\u011fi\u015fiklik g\u00f6sterebilmektedir.\nM\u00e2tur\u00eed\u00ee\u2019ye g\u00f6re, i\u015fte bu y\u00fczden i\u00e7tihat her zaman kesin bilgiye ula\u015ft\u0131rmaz.\nAyr\u0131ca zaman\u0131n de\u011fi\u015fmesiyle ortaya \u00e7\u0131kan yorum farkl\u0131l\u0131klar\u0131 da bunu\ngerektirmektedir. O h\u00e2lde din de, hi\u00e7bir d\u00f6nem kendisinden sonra gelen\nd\u00f6nemlerin a\u015famayaca\u011f\u0131 kurallar koyma hakk\u0131na sahip de\u011fildir. Aksi h\u00e2lde bu\ndaha sonraki d\u00f6nemlerde ya\u015fayacak olanlar\u0131n fikr\u00ee \u0131st\u0131rap \u00e7ekmelerine ve mutsuz\nolmalar\u0131na sebep olacakt\u0131r. Bu da d\u00eenin genel amac\u0131yla ba\u011fda\u015fmaz. \u00c7\u00fcnk\u00fc topyek\u00fbn\nd\u00eenin amac\u0131, insanlar\u0131n mutlu olmas\u0131n\u0131 sa\u011flamakt\u0131r…” (\u0130sl\u00e2m’a Giri\u015f,\nKaynaklar b\u00f6l\u00fcm\u00fc)<\/p>\n\n\n\n Kur’an b\u00fct\u00fcn zamanlara hitap eder,\ni\u00e7tihatlar i\u00e7inde bulunduklar\u0131 zamana. Bu; ge\u00e7mi\u015fte al\u0131nan i\u00e7tih\u00e2di kararlar\ng\u00fcn\u00fcm\u00fczde de ge\u00e7erlidir ya da ge\u00e7ersizdir gibi topluca bir ret veya kabul\n\u015feklinde de\u011ferlendirilmemeli, ara\u015ft\u0131rma konusu yap\u0131lmal\u0131d\u0131r. <\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n \u0130sl\u00e2m, kitab\u0131 Kur’an’la ya\u015far, ya\u015fan\u0131r, mutluluk ve huzur getirir. \u00d6zg\u00fcrl\u00fck\u00e7\u00fcd\u00fcr. E\u011fer \u00f6yle de\u011filse bir yanl\u0131\u015fl\u0131k var demektir. \u0130sl\u00e2m terbiye d\u00eenidir. Sadece bu d\u00fcnya i\u00e7in ya\u015famay\u0131 \u00f6nermedi\u011fi gibi, sadece \u00f6l\u00fcm sonras\u0131 i\u00e7in ya\u015famay\u0131 da \u00f6nermez.<\/p>\n\n\n\n <\/p>\n\n\n\n <\/p>\n\n\n\n (Ayverdi), \u0130lhan Ayverdi, Misalli B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck\n2011<\/p>\n\n\n\n (Diyanet), D\u00een\u00ee Kavramlar S\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri\nBa\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006<\/p>\n\n\n\n (Mehmet\nAyd\u0131n), Prof. Mehmet Ayd\u0131n, Ansiklopedik Dinler S\u00f6zl\u00fc\u011f\u00fc, N\u00fcve K\u00fclt\u00fcr Merkezi\n2005<\/p>\n\n\n\n (Razi),\nFahr\u00fcddin er-Razi Tefsiri Kebir Mef\u00e2tihu’l-Gayb, Lutfullah Cebeci, Sad\u0131k K\u0131l\u0131\u00e7\nve Cafer Sad\u0131k Do\u011fru, Ak\u00e7a\u011f Yay\u0131nlar\u0131<\/p>\n\n\n\n (Sevin\u00e7g\u00fcl), \u00d6mer Sevin\u00e7g\u00fcl, K\u00fc\u00e7\u00fck L\u00fcgat 2005<\/p>\n\n\n\n (Ni\u015fanyan), Sevan Ni\u015fanyan, Ni\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi <\/p>\n\n\n\n (Elmal\u0131l\u0131),\nElmal\u0131l\u0131 M. Hamdi Yaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail\nKara\u00e7am, Yrd. Do\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah\nY\u00fccel 2011 (Tefsir)<\/p>\n\n\n\n (Bilmen), \u00d6mer Nasuhi Bilmen, Kur\u2019an-\u0131 Kerim Meali<\/p>\n\n\n\n (Kurtubi), \u0130mam Kurtubi, El-Camiu li-Ahkami\u2019l-Kur\u2019an Terc\u00fcmesi, M. Be\u015fir Eryarsoy<\/p>\n\n\n\n (\u0130sl\u00e2m’a Giri\u015f), \u0130sl\u00e2m\u2019a Giri\u015f -Ana Konulara Yeni Yakla\u015f\u0131mlar- Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131: 653<\/p>\n\n\n\n (TDK),\nT\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n (Kanar),\nProf. Dr. Mehmet Kanar, Osmanl\u0131 T\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130SL\u00c2M \u2022 (Arap\u00e7a, sel\u00e2m-sel\u00e2met ‘beri olmak’tan \u0130sl\u00e2m) Allah’\u0131n Kur’an ile vahyetti\u011fi ve esaslar\u0131 Hz. Muhammed taraf\u0131ndan bildirilen din, M\u00fcsl\u00fcmanl\u0131k. (Ayverdi) \u2022 \u0130sl\u00e2m, \u201csilm\u201d ve \u201csel\u00e2m\u201d k\u00f6k\u00fcnden [\u2026]<\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-958","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=958"}],"version-history":[{"count":13,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/958\/revisions"}],"predecessor-version":[{"id":1216,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/958\/revisions\/1216"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n