DAHA\nKOLAY ANLA\u015eILAB\u0130LMES\u0130 \u0130\u00c7\u0130N NOTLAR<\/p>\n\n\n\n
\u2022Her b\u00f6l\u00fcmde, incelenen kelime, isim\nveya kavram\u0131n, tamamen veya k\u0131smen de\u011fi\u015fik s\u00f6zl\u00fcklerdeki anlam\u0131na, gerekti\u011finde\ndi\u011fer dillerdeki kar\u015f\u0131l\u0131\u011f\u0131na, varsa s\u00f6zl\u00fck anlam\u0131ndan farkl\u0131 olan kullan\u0131mdaki\nanlam\u0131na, b\u00e2z\u0131 \u00e2yet, hadis veya yorum \u00f6rneklerine, d\u00fc\u015f\u00fcnce ve g\u00f6r\u00fc\u015flerimize yer\nverilmi\u015ftir.<\/p>\n\n\n\n
\u2022\u00c2yetlerin sonundaki parantezde\ns\u0131ras\u0131yla eser sahibinin ya da eserin k\u0131sa ad\u0131, s\u00fbre numaras\u0131, \u00e2yet numaras\u0131\ng\u00f6sterilmi\u015ftir. <\/p>\n\n\n\n
\u2022Yararlan\u0131lan kaynaklar\u0131n tam isimleri sayfa\/kitap\nsonuna eklenmi\u015ftir. C\u00fcmle sonlar\u0131nda bulunan parantez i\u00e7lerine, dikkati fazla\nda\u011f\u0131tmamak maksad\u0131yla kaynakla ilgili k\u0131sa isim yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
\u2022Genelde, al\u0131nt\u0131lanan k\u0131s\u0131mlar\norijinalindeki gibi korunmu\u015f, kelime ya da c\u00fcmle yap\u0131s\u0131nda sadele\u015ftirme yoluna\ngidilmemi\u015ftir. G\u00fcnl\u00fck konu\u015fmalarda s\u0131kl\u0131kla kullan\u0131lmayan kelimeler bold olarak\nyaz\u0131lm\u0131\u015f olup \u00fczerine bas\u0131ld\u0131\u011f\u0131nda anlam\u0131 g\u00f6r\u00fclebilir. Bu kelimelere ayr\u0131ca kitab\u0131n\nsonunda “s\u00f6zl\u00fck” b\u00f6l\u00fcm\u00fcnde de yer verilmi\u015ftir. Baz\u0131 durumlarda ilgili\nkelimenin biti\u015fi\u011fine parantez i\u00e7i italik harflerle yaz\u0131larak belirtilmi\u015f\nolanlar da vard\u0131r. <\/p>\n\n\n\n
\u2022Meal veya tefsirlerin, c\u00fcmle yap\u0131s\u0131,\nanlam ve ifadesi (kendimizce) en tatmink\u00e2r olan\u0131 se\u00e7ilmeye gayret edilmi\u015f,\nzaman zaman ayn\u0131 \u00e2yetin farkl\u0131 meallerine de yer verilmi\u015ftir.<\/p>\n\n\n\n
\u2022Eski tarihli meal ve tefsirlerin\ng\u00fcncel T\u00fcrk\u00e7eye \u00e7evrilmi\u015f olanlar\u0131ndan yararlan\u0131lm\u0131\u015ft\u0131r. Bu bir bak\u0131ma mealin\n\u00e7evirisinden yararlanmak anlam\u0131na gelmektedir. Daha anla\u015f\u0131labilir olmas\u0131\namac\u0131yla de\u011fi\u015fik ki\u015filerce yap\u0131lan sadele\u015ftirme \u00e7al\u0131\u015fmalar\u0131, ayn\u0131 esere ait\nfarkl\u0131 kelime ve c\u00fcmlelerden olu\u015fmu\u015f farkl\u0131 meallerin ortaya \u00e7\u0131kmas\u0131na sebep\nolmaktad\u0131r. Bunun \u00f6rneklerinden biri de Elmal\u0131l\u0131 Muhammed Hamdi Yaz\u0131r’a ait\nsadele\u015ftirilmi\u015f meal \u00e7al\u0131\u015fmalar\u0131d\u0131r.<\/p>\n\n\n\n
\u2022 “Celle Cel\u00e2l\u00fch\u00fc (C.C.), Celle \u015f\u00e2nuh\u00fb ya da Celle ve al\u00e2, azze ve celle” Allah’a sayg\u0131, \u00f6vg\u00fc, y\u00fcceltme ifadeleridir. Literat\u00fcrde Allah an\u0131ld\u0131k\u00e7a bu ifadelerden birini s\u00f6ylemenin, her okuma veya konu\u015fma oturumu i\u00e7in; ilkinde gereklilik, tekrar\u0131nda ise, iyi davran\u0131\u015f olaca\u011f\u0131yla ilgili g\u00f6r\u00fc\u015fler vard\u0131r. <\/p>\n\n\n\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2022 Sallallahu aleyhi ve sellem (salavat\/sal\u00e2t \u00fc sel\u00e2m), Allah\u2019\u0131n rahmet ve sel\u00e2m\u0131 O\u2019nun \u00fczerine olsun anlam\u0131ndad\u0131r. Ahz\u00e2b s\u00fbresinin elli alt\u0131nc\u0131 ayetine istinaden Hz. Muhammed’in ismi an\u0131ld\u0131k\u00e7a sayg\u0131 ifadesi olarak dua, anma, ve sel\u00e2mlama kelimeleri olarak\u00a0 s\u00f6ylenir. Yaz\u0131ld\u0131\u011f\u0131 zaman da bunlar\u0131n ba\u015f harflerinden olu\u015fan “s.a.s.” “s.a.v.” gibi k\u0131saltmalar kullan\u0131l\u0131r. Literat\u00fcrde bu ve benzeri ifadeleri, her okuma veya konu\u015fma oturumu i\u00e7in bir defa s\u00f6ylemenin gerekli\/yeterli olaca\u011f\u0131 veya her ismi ge\u00e7ti\u011finde s\u00f6ylenmesinin gerekti\u011fi\/iyi bir davran\u0131\u015f olaca\u011f\u0131yla ilgili g\u00f6r\u00fc\u015flerin yan\u0131 s\u0131ra, \u00f6m\u00fcrde bir defa s\u00f6ylemenin farz oldu\u011funu s\u00f6yleyenler de vard\u0131r. (Detay i\u00e7in Elmal\u0131l\u0131 ve Kurtubi tefsirlerinin 33\/56 maddesine bak\u0131labilir)<\/p>\n\n\n\n
\u2022Bu kitap, k\u0131sa s\u00fcrede fikir sahibi olmak isteyenler i\u00e7in haz\u0131rlanm\u0131\u015f oldu\u011fundan, okuma s\u0131ras\u0131nda ak\u0131\u015f\u0131 sekteye u\u011fratmama \u00e7abas\u0131yla al\u0131nt\u0131lar d\u0131\u015f\u0131ndaki yaz\u0131larda \u0130sl\u00e2m\u00ee gelenekte s\u0131k\u00e7a kullan\u0131lan yukar\u0131da \u00f6rnekleri verilen \u00f6vg\u00fc, sayg\u0131, y\u00fcceltme, sel\u00e2m ve benzeri ifade k\u0131saltmalar\u0131 kullan\u0131lmam\u0131\u015ft\u0131r. Ancak, zamanla sayg\u0131 s\u00f6z\u00fc olarak \u00f6nemli ki\u015fi isimlerinin \u00f6n\u00fcnde “hazreti …” \u015feklinde kullan\u0131lmaya ba\u015flanan “kat, huzur, nezd” anlam\u0131ndaki “hazret” kelimesinin “Hz.” \u015feklindeki k\u0131saltmas\u0131n\u0131, b\u00e2z\u0131 yerlerde kullanmadan edemedik. <\/p>\n","protected":false},"excerpt":{"rendered":"
DAHA KOLAY ANLA\u015eILAB\u0130LMES\u0130 \u0130\u00c7\u0130N NOTLAR \u2022Her b\u00f6l\u00fcmde, incelenen kelime, isim veya kavram\u0131n, tamamen veya k\u0131smen de\u011fi\u015fik s\u00f6zl\u00fcklerdeki anlam\u0131na, gerekti\u011finde di\u011fer dillerdeki kar\u015f\u0131l\u0131\u011f\u0131na, varsa s\u00f6zl\u00fck anlam\u0131ndan [\u2026]<\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-915","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/915","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=915"}],"version-history":[{"count":8,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/915\/revisions"}],"predecessor-version":[{"id":1128,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/915\/revisions\/1128"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}