TEVH\u0130D, \u015e\u0130RK ve TA\u011eUT<\/p>\n\n\n\n
\u2022\nTevhid, Allah’\u0131n birli\u011fine inanma, bir ve tek oldu\u011funu kabul edip s\u00f6yleme.\n(Ayverdi)<\/p>\n\n\n\n
\u2022\nTevhid, Arap\u00e7a, birleme kelimesi demektir. Allah’\u0131n birli\u011fini ifade eden,\n“L\u00e2il\u00e2he illallah” (Allah’tan\nba\u015fka il\u00e2h yoktur)<\/em> i\u00e7in kullan\u0131lan bir t\u00e2birdir.\n(Cebecio\u011flu)<\/p>\n\n\n\n \u2022\nS\u00f6zl\u00fckte \u201ctek ve bir olmak\u201d anlam\u0131ndaki vahd (vahdet, v\u00fch\u00fbd) k\u00f6k\u00fcnden t\u00fcreyen\ntevh\u00eed \u201cbir \u015feyin bir ve tek oldu\u011funu kabul etmek\u201d demektir. (TDV \u0130sl\u00e2m\nAnsiklopedisi)<\/p>\n\n\n\n \u2022\nArap\u00e7a whd k\u00f6k\u00fcnden gelen tevhid birle\u015ftirme, bir k\u0131lma, birlik s\u00f6zc\u00fc\u011f\u00fcnden\nal\u0131nt\u0131d\u0131r. (Ni\u015fanyan)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n \u2022\n\u015eirk, Allah’a e\u015f ve ortak ko\u015fma… (Ayverdi)<\/p>\n\n\n\n \u2022\nDin\u00ee anlamda “\u015firk”, Allah’\u0131n orta\u011f\u0131 oldu\u011funu kabul etmek veya\nyapt\u0131\u011f\u0131 ibadetlere ba\u015fkalar\u0131n\u0131 da ortak k\u0131lmakt\u0131r. (Soyalan)<\/p>\n\n\n\n \u2022\n\u015eirk, Arap\u00e7a; 1. payla\u015fma, ortak olma, 2. tanr\u0131ya e\u015f ko\u015fma, \u00e7ok tanr\u0131c\u0131l\u0131k.\n(Ni\u015fanyan)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n \u2022\nTa\u011fut, \u015feytan, put vb. Allah’tan ba\u015fka tap\u0131n\u0131lan her \u015fey. (Ayverdi)<\/p>\n\n\n\n \u2022\n… Allah\u2019tan\nba\u015fka tap\u0131n\u0131lan ve hak yoldan sapt\u0131ran her varl\u0131k, put, \u015feytan, k\u00e2hin ve\nsihirbaz t\u00e2gutun kapsam\u0131 i\u00e7inde d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. (TDV \u0130sl\u00e2m Ansiklopedisi) <\/p>\n\n\n\n \u2022\n“…onlar\u0131n dostlar\u0131 da ta\u011futtur…” Allah\u2019tan ba\u015fka tapt\u0131klar\u0131,\nkulluk sunduklar\u0131 \u015feyler… (Arabi, 2\/257 tefsirinden)<\/p>\n\n\n\n \u2022\nArap\u00e7a ta\u011fut “put, yalanc\u0131 tanr\u0131, \u015feytan” s\u00f6zc\u00fc\u011f\u00fcnden al\u0131nt\u0131d\u0131r.\n(Ni\u015fanyan)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n “\u0130sl\u00e2m\nliterat\u00fcrde Allah’a ortak ko\u015fma eylemine \u201c\u015firk ko\u015fma\u201d denilmektedir. \u0130sl\u00e2m\nd\u00eeninde, Tevhid ak\u00eede<\/b><\/font><\/strong>sine \u00e7ok \u00f6nem\nverilmektedir. Hatta \u0130sl\u00e2m d\u00eeninin merkez noktas\u0131, tevhid ak\u00eedesidir. Bunun\ni\u00e7in, Allah inanc\u0131na zarar veren her \u015fey, \u0130sl\u00e2m d\u00eeninde \u201c\u015eirk\u201d kabul\nedilmi\u015ftir. Hatta \u0130sl\u00e2m d\u00eeninde \u0130\u015flenen en a\u011f\u0131r su\u00e7, \u015firktir. Allah’\u0131n zat\u0131na\nbir hakaret olan \u015firk g\u00fcnah\u0131 affedilmeyecektir.” (Mehmet Ayd\u0131n)<\/p>\n\n\n\n “Do\u011frusu\nAllah, kendisine ortak ko\u015fulmas\u0131n\u0131 asla affetmez. Ondan ba\u015fkas\u0131n\u0131 (di\u011fer\ng\u00fcnahlar\u0131) ise, diledi\u011fi kimseler i\u00e7in ba\u011f\u0131\u015flar ve ma\u011ffiret<\/b><\/font><\/strong> buyurur. Her kim Allah’a \u015firk ko\u015farsa ger\u00e7ekten pek b\u00fcy\u00fck\nbir g\u00fcnah ile iftira etmi\u015f olur.” (Elmal\u0131l\u0131, 4\/48)<\/p>\n\n\n\n “\u015e\u00fcphesiz\nAllah kendisine ortak ko\u015fulmas\u0131n\u0131 ba\u011f\u0131\u015flamaz. Bunun d\u0131\u015f\u0131nda diledi\u011fini\nba\u011f\u0131\u015flar…” (Elmal\u0131l\u0131, 4\/116) <\/p>\n\n\n\n “\u0130lah\u0131n\u0131z\nbir tek Allah\u2019t\u0131r\u2026O\u2019ndan ba\u015fkas\u0131 salt yokluk iken O\u2019na ortak ko\u015fman\u0131z nas\u0131l\nm\u00fcmk\u00fcn olabilir ki? \u015eirk, ancak O\u2019nu bilmemekten kaynaklan\u0131r…” (Arabi,\n2\/163 tefsirinden)<\/p>\n\n\n\n “T\u00e2gut,\nhakk\u0131 tan\u0131may\u0131p azan ve sapan her ki\u015fiye ve her g\u00fcce veya Allah\u2019tan ba\u015fka tanr\u0131\nedinilen \u015feylere verilen add\u0131r. Azg\u0131n ve sapk\u0131n olmas\u0131 sebebiyle \u015feytana da\nt\u00e2gut denilmi\u015ftir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de t\u00e2gut kelimesi insanlar taraf\u0131ndan il\u00e2h\nedinilmi\u015f b\u00fct\u00fcn b\u00e2t\u0131l tanr\u0131lar\u0131; insanlar\u0131n Allah Te\u00e2l\u00e2<\/b><\/font><\/strong>\u2019ya isyan etmelerine sebep olan, g\u00f6r\u00fcn\u00fcr ve g\u00f6r\u00fcnmez\nvarl\u0131klar\u0131; insanl\u0131k tarihi boyunca hakk\u0131 b\u00e2t\u0131l<\/b><\/font><\/strong>,\nb\u00e2t\u0131l\u0131 hak g\u00f6sterme gayretke\u015fli\u011fini yans\u0131tan, b\u00fct\u00fcn k\u00fcf\u00fcr ve ilh\u00e2d<\/b><\/font><\/strong> faaliyetlerini ifade eden bir\nterim olarak kullan\u0131l\u0131r.” (Diyanet Tefsiri, 5\/60)<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n \u201cLa il\u00e2he illallah\u201d s\u0131k\u00e7a kullan\u0131lan\nme\u015fhur zikir c\u00fcmlelerindendir. \u201cAllahtan ba\u015fka il\u00e2h yoktur\u201d anlam\u0131ndad\u0131r. Bunu\nherkes bilir. Ancak bilmek; fark\u0131na varmak; idrak etmek; \u00f6z\u00fcmsemek; uygulamak;\nuygulamada devaml\u0131 olmak anlam\u0131na gelmez. <\/p>\n\n\n\n Ya\u015fant\u0131m\u0131z\u0131n en az\u0131ndan bir d\u00f6neminde\nfark\u0131na bile varamadan g\u00f6z\u00fcm\u00fczde fazlas\u0131yla b\u00fcy\u00fct\u00fcp adeta il\u00e2hla\u015ft\u0131rd\u0131\u011f\u0131m\u0131z,\ntutkuyla ba\u011flan\u0131p pe\u015finden ko\u015ftu\u011fumuz b\u00e2z\u0131 \u015feyler olmu\u015ftur. \u00d6rne\u011fin para, \u00e7ok\nsevilen bir ki\u015fi veya ya\u015fant\u0131m\u0131z\u0131 kolayla\u015ft\u0131ran teknolojik bir \u00fcr\u00fcn, k\u0131saca\ntaparcas\u0131na sevdi\u011fimiz, r\u00fcyalar\u0131m\u0131za giren u\u011fruna bir\u00e7ok \u015feyden vazge\u00e7ebilece\u011fimiz\nbiri veya bir \u015fey. Bir d\u00fc\u015f\u00fcn\u00fcn\u2026 <\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Tevhid, \u015firk ve ta\u011fut kavramlar\u0131\nbirbirleriyle kolayca kar\u0131\u015ft\u0131r\u0131labilir. \u00d6rne\u011fin,\nbaz\u0131 dinlerde oldu\u011fu gibi Allah’\u0131 baba yerine koyup evlat edindirmek tevhidi reddedip\nalenen \u015firk ko\u015fmakt\u0131r. Kur’an’da aff\u0131 olmayan tek \u015fey olarak ge\u00e7mektedir.<\/p>\n\n\n\n \u00d6lm\u00fc\u015f bir ki\u015fiden, Allah’a arac\u0131\ntutarak dilekte bulunmak, adak adamak direk olarak \u015firktir ve aff\u0131 yoktur. <\/p>\n\n\n\n Sahip oldu\u011fu g\u00fcce dayanarak kendini\nilah gibi g\u00f6renler tarihte oldu\u011fu gibi g\u00fcn\u00fcm\u00fczde de olabilir. Bu alenen\n\u015firktir, \u0130sl\u00e2m literat\u00fcr\u00fcnde bunlara ta\u011fut denmektedir. Ta\u011futa kulluk edenler\nde \u015firk ko\u015fmu\u015f olurlar.<\/p>\n\n\n\n Aff\u0131 olmayan en b\u00fcy\u00fck g\u00fcnah olmas\u0131na\nra\u011fmen, ki\u015fi yapt\u0131\u011f\u0131 hatay\u0131 anlay\u0131p, hatas\u0131ndan d\u00f6ner ve bu d\u00fc\u015f\u00fcnceyle hayat\u0131n\u0131\ndevam ettirirse durum de\u011fi\u015fir. \u0130sl\u00e2m’da \u00fcmitsizlik yoktur, af kap\u0131s\u0131 a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Di\u011fer taraftan ger\u00e7ek a\u015fk\u0131n Allah’a\nolaca\u011f\u0131 \u00f6n kabul\u00fcyle, mecaz say\u0131labilecek kar\u015f\u0131 cinse, \u00e7i\u00e7e\u011fe, b\u00f6ce\u011fe, paraya\nvesaire ye duyulan ge\u00e7ici ve deneysel a\u015fklar da bizi zaman zaman \u015firkin\nk\u0131y\u0131s\u0131na getirebilir… Y\u00fcksek duygu dalgalanmalar\u0131, sevileni ilahla\u015ft\u0131rabilir a\u015f\u0131\u011f\u0131n\ng\u00f6z\u00fcnde. Fazla tak\u0131lmamak l\u00e2z\u0131m. \u00c7\u00fcnk\u00fc mecaz a\u015fklar bir yandan yarat\u0131c\u0131l\u0131\u011f\u0131\nk\u00f6r\u00fcklerken di\u011fer taraftan y\u0131prat\u0131r. \u00d6yle uzun s\u00fcre \u00e7ekilmez… ya biter, ya\nform de\u011fi\u015ftirir; \u00f6rne\u011fin sevgiye d\u00f6ner… Ama gereklidir… ger\u00e7ek a\u015fka\nhaz\u0131rlar bizi. <\/p>\n\n\n\n (Ayverdi),\n\u0130lhan Ayverdi, Misalli B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck 2011<\/p>\n\n\n\n (Cebecio\u011flu),\nProf. Dr. Ethem Cebecio\u011flu, Tasavvuf Terimleri ve Deyileri S\u00f6zl\u00fc\u011f\u00fc <\/p>\n\n\n\n (TDV \u0130sl\u00e2m Ansiklopedisi),\nT\u00fcrkiye Diyanet Vakf\u0131 \u0130sl\u00e2m Ansiklopedisi<\/p>\n\n\n\n (Ni\u015fanyan),\nSevan Ni\u015fanyan, Ni\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimlojisi <\/p>\n\n\n\n (Soyalan),\nMehmet Ya\u015far Soyalan, Elmal\u0131l\u0131 Tefsirinde Kur\u2019an\u2019i Terimler ve Deyimler <\/p>\n\n\n\n (Arabi),\n\u015eeyh\u2019ul Ekber Muhyiddin \u0130bn. Arabi, Tefsir-i Kebir, Te’vilat, Kitsan Yay\u0131nlar\u0131 <\/p>\n\n\n\n (Mehmet Ayd\u0131n), Prof. Mehmet\nAyd\u0131n, Ansiklopedik Dinler S\u00f6zl\u00fc\u011f\u00fc, N\u00fc-ve K\u00fclt\u00fcr Merkezi 2005<\/p>\n\n\n\n (Elmal\u0131l\u0131),\nElmal\u0131l\u0131 M. Hamdi Yaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail\nKara\u00e7am, Yrd. Do\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah\nY\u00fccel 2011 (Tefsir) <\/p>\n\n\n\n (Diyanet Tefsiri), Prof. Dr.\nHayrettin Karaman, Prof. Dr. Mustafa \u00c7a\u011fr\u0131c\u0131, Prof. Dr. \u0130brahim Kafi D\u00f6nmez,\nProf. Dr. Sadrettin G\u00fcm\u00fc\u015f, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, Kuran Yolu\nT\u00fcrk\u00e7e Meal ve Tefsir, Ankara 2003<\/p>\n\n\n\n B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck, T\u00fcrk Dil Kurumu\n<\/p>\n\n\n\n S\u00f6zlerin Soya\u011fac\u0131 \u00c7a\u011fda\u015f\nT\u00fcrk\u00e7enin Etimolojik S\u00f6zl\u00fc\u011f\u00fc, Sevan Ni\u015fanyan, 4. Bask\u0131<\/p>\n\n\n\n etimolojiturkce.com <\/p>\n\n\n\n Osmanl\u0131 T\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc, Prof.\nDr. Mehmet Kanar <\/p>\n","protected":false},"excerpt":{"rendered":" TEVH\u0130D, \u015e\u0130RK ve TA\u011eUT \u2022 Tevhid, Allah’\u0131n birli\u011fine inanma, bir ve tek oldu\u011funu kabul edip s\u00f6yleme. (Ayverdi) \u2022 Tevhid, Arap\u00e7a, birleme kelimesi demektir. Allah’\u0131n birli\u011fini ifade [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1404","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1404"}],"version-history":[{"count":5,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1404\/revisions"}],"predecessor-version":[{"id":1435,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1404\/revisions\/1435"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER \u00a0<\/p>\n\n\n\n