DUA<\/p>\n\n\n\n
\u2022\n1. G\u00fc\u00e7s\u00fczl\u00fck ve ihtiyac\u0131n\u0131 ortaya koyarak Allah’a yalvarma, bir \u015feyin olmas\u0131n\u0131\nveya olmamas\u0131n\u0131 isteme, yakar\u0131\u015f, niyaz. 2. Bu maksatla haz\u0131rlanm\u0131\u015f ibare<\/b><\/font><\/strong>. (Ayverdi)<\/p>\n\n\n\n \u2022\nS\u00f6zl\u00fckte \u201c\u00e7a\u011f\u0131rmak, seslenmek, istemek, yard\u0131m talep etmek\u201d anlam\u0131na gelen dua,\ndin literat\u00fcr\u00fcnde, insan\u0131n b\u00fct\u00fcn benli\u011fiyle Allah\u2019a y\u00f6nelerek madd\u00ee ve manev\u00ee\nisteklerini O\u2019na arz etmesi demektir. (Diyanet)<\/p>\n\n\n\n \u2022\nEsasen davet gibi \u00e7a\u011f\u0131rmak m\u00e2n\u00e2s\u0131na mastard\u0131r. Sonra k\u00fc\u00e7\u00fckten b\u00fcy\u00fc\u011fe, a\u015fa\u011f\u0131dan\nyukar\u0131ya meydana gelen talep ve niyaz m\u00e2n\u00e2s\u0131na \u00e2det olmu\u015f ve isim olarak da\nkullan\u0131lm\u0131\u015ft\u0131r ki dua dinledim, dua okudum denir. Duan\u0131n hakikati, kulun, \u015fan\u0131\ny\u00fcce olan Rabbinden m\u00fctevaz\u0131 bir \u015fekilde medet, ihtimam ve yard\u0131m dilemesidir.\n(Elmal\u0131l\u0131, 2\/186 tefsirinden)<\/p>\n\n\n\n \u2022\nTanr\u0131ya, herhangi bir tanr\u0131sal varl\u0131\u011fa ya da bir \u00fcst\u00fcn \u015fahsiyete y\u00f6nelik hamd,\n\u015f\u00fckran, rica, dilek veya t\u00f6vbe i\u00e7erikli yakar\u0131\u015f; insan\u0131n kutsalla ileti\u015fim\nkurmas\u0131. (Mehmet Ayd\u0131n)<\/p>\n\n\n\n \u2022\nAllah’a yalvarma, yakar\u0131\u015f, isteme, dileme. (Sevin\u00e7g\u00fcl)<\/p>\n\n\n\n \u2022\nArap\u00e7a d’w k\u00f6k\u00fcnden gelen du’a “\u00e7a\u011fr\u0131, yard\u0131ma \u00e7a\u011f\u0131rma, tanr\u0131ya\nyakarma” s\u00f6zc\u00fc\u011f\u00fcnden al\u0131nt\u0131d\u0131r. (Ni\u015fanyan)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n “Duan\u0131n\nyap\u0131l\u0131\u015f \u015fekli, bi\u00e7imi ve \u015fartlan konusunda gelenekten gelene\u011fe de\u011fi\u015fen \u00e7e\u015fitli\nfarkl\u0131l\u0131klar vard\u0131r. Dua ki\u015fisel bir hareket olarak yap\u0131labilece\u011fi gibi toplu\nolarak da yap\u0131labilir. Dua s\u0131ras\u0131nda elleri havaya a\u00e7mak, diz \u00e7\u00f6kmek; secdeye\nkapanmak, ba\u015f\u0131 \u00f6rtmek, \u00e7e\u015fitli meditasyon<\/b><\/font><\/strong>\nteknikleriyle v\u00fccudu belirli bir konuma sokmak ya da zil veya \u00e7\u0131ng\u0131rak \u00e7almak,\nt\u00fcts\u00fc yakmak gibi \u00e7e\u015fitli teknikler kullan\u0131l\u0131r. Ayr\u0131ca belirli vakitlerde\nyap\u0131lmas\u0131 gereken zorunlu (farz) dualar oldu\u011fu gibi, ki\u015finin her istedi\u011fi zaman\nyapabildi\u011fi dualar da vard\u0131r. \u00c7e\u015fitli inan\u00e7 sistemlerinde dua ederken belirli\nbir y\u00f6ne d\u00f6nme zorunlulu\u011fu da aran\u0131r… Daha genel bir tarzda dua, ferdin kendi\niradesini il\u00e2hi iradeyle ayn\u0131la\u015ft\u0131rma \u00e7abas\u0131d\u0131r. Bu ise, ya il\u00e2hi iradeyi kendi\niradesine do\u011fru \u00e7ekmekle, ya da kendi iradesini il\u00e2hi iradeye teslim etmekle\nelde edilir… E\u011fer dua, a\u015fkla dolar ta\u015farsa, k\u0131saca Allah a\u015fk haline gelirse\ndua ger\u00e7ekten tesirli olur. \u0130l\u00e2hiyat\u00e7\u0131lar, duan\u0131n samimiyetle yap\u0131ld\u0131\u011f\u0131, yani\nbu anlay\u0131\u015fa cevap verdi\u011fi zaman daima kabul edildi\u011fini s\u00f6ylerler.” (Mehmet\nAyd\u0131n, dua maddesi)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n “Rabb\u0131n\u0131za\nyalvara yakara gizlice dua edin. Muhakkak ki O, haddi a\u015fanlar\u0131 sevmez.” (Kesir,\n7\/55) <\/p>\n\n\n\n “\u2026O’na,\nkorkarak ve rahmetini umarak dua edin\u2026” (Elmal\u0131l\u0131, 7\/56)<\/p>\n\n\n\n “En\ng\u00fczel isimler Allah’\u0131nd\u0131r; O’na onlarla dua edin\u2026” (\u00d6zt\u00fcrk, 7\/180)<\/p>\n\n\n\n “\u0130nsana\nbir s\u0131k\u0131nt\u0131 dokundu\u011fu zaman, gerek yan yatarken, gerek otururken, gerek\ndikilirken bize dua eder. Kendisinden s\u0131k\u0131nt\u0131s\u0131n\u0131 gideriverdik mi, sanki\nkendisine dokunan o s\u0131k\u0131nt\u0131 i\u00e7in bize hi\u00e7 yalvarmam\u0131\u015f gibi, ald\u0131rmadan ge\u00e7er\ngider\u2026 (Elmal\u0131l\u0131, 10\/12)<\/p>\n\n\n\n “\u2026Hakk\u0131nda\nbilgin olmayan bir \u015feyi benden isteme!…” (Elmal\u0131l\u0131, 11\/46)<\/p>\n\n\n\n ”\n\u0130nsan\nise, (bazen \u00f6fkelenerek, bazen bilmeyerek) hayra olan du\u00e2s\u0131 gibi (kendi\naleyhine olarak) \u015ferre du\u00e2 eder. \u00c7\u00fcnki insan, (i\u015fin sonunu d\u00fc\u015f\u00fcnmez ve) \u00e7ok\nacelecidir.” (Hayrat, 17\/11)<\/p>\n\n\n\n “Onlar\u0131n\nyanlar\u0131 (gece namaz\u0131na kalkmak i\u00e7in) yataklar\u0131ndan uzakla\u015f\u0131r. Rablerine korku\nve umutla dua ederler ve kendilerine r\u0131z\u0131k olarak verdiklerimizden infak ederler.”\n(Bula\u00e7, 32\/16) <\/p>\n\n\n\n “\u2026Bana\ndua edin, Ben de duan\u0131z\u0131 kabul edeyim.” (Kurtubi, 40\/60) <\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n Olmas\u0131n\u0131 istedi\u011fimiz veya istemedi\u011fimiz\nher \u015fey i\u00e7in olu\u015fturdu\u011fumuz d\u00fc\u015f\u00fcnceleri, yarat\u0131c\u0131ya y\u00f6neltirsek bunun ad\u0131 dua\nolur. Duaya, yo\u011funla\u015ft\u0131r\u0131lm\u0131\u015f\/konsantre d\u00fc\u015f\u00fcnce dalgalar\u0131 demek yanl\u0131\u015f olmaz. <\/p>\n\n\n\n Dua ederken duyulan korku; sahip olmak\nistedi\u011fimiz \u015feylerin \u00fcmidi i\u00e7inde, zaten var olan ve onlara ula\u015famama\nendi\u015fesinden do\u011fan korku; ya da ona ula\u015ft\u0131ktan sonra kaybetme endi\u015fesinden\nkaynaklanan korku olmal\u0131d\u0131r. Yani kavu\u015fmak istedi\u011fimiz bir \u00f6zlemimize\nkavu\u015famama korkusu veya sevdi\u011fimiz bir \u015feyi kaybetme korkusu. <\/p>\n\n\n\n \u0130\u015fte bir \u00f6zlemimize kavu\u015famama korkusu,\nveya var olan de\u011ferli bir \u015feyimizi kaybetme korkusu ile bunlardan kurtulma\nad\u0131na yap\u0131lan her t\u00fcrl\u00fc faaliyet ve s\u00f6zler, tap\u0131nma rit\u00fcellerinin kayna\u011f\u0131\nolarak d\u00fc\u015f\u00fcn\u00fclebilir. \u00dcmit ve korku duygular\u0131n\u0131n dayand\u0131r\u0131ld\u0131\u011f\u0131 \u015fey, tap\u0131n\u0131lan\nolur. tevhid<\/b><\/font><\/strong> ve \u015firk<\/b><\/font><\/strong>‘in ba\u015flang\u0131\u00e7 noktas\u0131 da buras\u0131d\u0131r<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n \u00c2m\u00een<\/p>\n\n\n\n “…\nlugat\nm\u00e2n\u00e2s\u0131 \u201ckabul buyur\u201d veya \u201cicabet eyle<\/b><\/font><\/strong>\u201d\nolmamakla birlikte, bu anlama gelmek \u00fczere Allah\u2019a hitaben kullan\u0131lan bir terim\noldu\u011fu g\u00f6r\u00fc\u015f\u00fc benimsenmi\u015ftir… …\u00e2m\u00eenin asl\u0131 ise em\u00een s\u0131fat\u0131 olup lugat m\u00e2n\u00e2s\u0131\n\u201cdo\u011fru, inan\u0131l\u0131r, g\u00fcvenilir\u201ddir.” (TDV \u0130sl\u00e2m Ansiklopedisi)<\/p>\n\n\n\n (Ayverdi),\n\u0130lhan Ayverdi, Misalli B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck 2011<\/p>\n\n\n\n (Diyanet), D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006 <\/p>\n\n\n\n (Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi Yaz\u0131r, Hak D\u00eeni\nKur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd. Do\u00e7. Dr. Emin I\u015f\u0131k,\nYrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011 (Tefsir) <\/p>\n\n\n\n (Mehmet\nAyd\u0131n), Prof. Mehmet Ayd\u0131n, Ansiklopedik Dinler S\u00f6zl\u00fc\u011f\u00fc, N\u00fcve K\u00fclt\u00fcr Merkezi\n2005<\/p>\n\n\n\n (Sevin\u00e7g\u00fcl),\n\u00d6mer Sevin\u00e7g\u00fcl, K\u00fc\u00e7\u00fck L\u00fcgat 2005<\/p>\n\n\n\n (Ni\u015fanyan),\nSevan Ni\u015fanyan, Ni\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimlojisi <\/p>\n\n\n\n (Kesir),\n\u0130bn Kesir, Hadislerle Kur’an’\u0131 Kerim Tefsiri, \u00c7eviren, Prof. Dr. Bekir Karl\u0131\u011fa,\nProf. Dr. Bedriddin \u00c7etiner, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131<\/p>\n\n\n\n (\u00d6zt\u00fcrk), Kur\u2019an-\u0131 Kerim Meali, Prof. Dr. Ya\u015far Nuri\n\u00d6zt\u00fcrk <\/p>\n\n\n\n (Hayrat),\nKur’an Meali, Hayrat Ne\u015friyat<\/p>\n\n\n\n (Bula\u00e7),\nAli Bula\u00e7, Kur\u2019an\u2019\u0131 Kerim ve T\u00fcrk\u00e7e Anlam\u0131 <\/p>\n\n\n\n (Kurtubi),\n\u0130mam Kurtubi, El-Camiu li-Ahkami\u2019l-Kur\u2019an Terc\u00fcmesi, M. Be\u015fir Eryarsoy <\/p>\n\n\n\n (TDV\n\u0130sl\u00e2m Ansiklopedisi), T\u00fcrkiye Diyanet Vakf\u0131 \u0130sl\u00e2m Ansiklopedisi <\/p>\n\n\n\n B\u00fcy\u00fck\nT\u00fcrk\u00e7e S\u00f6zl\u00fck, T\u00fcrk Dil Kurumu <\/p>\n","protected":false},"excerpt":{"rendered":" DUA \u2022 1. G\u00fc\u00e7s\u00fczl\u00fck ve ihtiyac\u0131n\u0131 ortaya koyarak Allah’a yalvarma, bir \u015feyin olmas\u0131n\u0131 veya olmamas\u0131n\u0131 isteme, yakar\u0131\u015f, niyaz. 2. Bu maksatla haz\u0131rlanm\u0131\u015f ibare. (Ayverdi) \u2022 S\u00f6zl\u00fckte [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1401","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1401","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1401"}],"version-history":[{"count":5,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1401\/revisions"}],"predecessor-version":[{"id":1429,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1401\/revisions\/1429"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER \u00a0<\/p>\n\n\n\n