\u015e\u00dcK\u00dcR-HAMD-ELHAMD\u00dcL\u0130LLAH<\/p>\n\n\n\n
\u2022 \u015e\u00fck\u00fcr; Arap\u00e7a bir kelime olup yap\u0131lan iyili\u011fi\n\u00f6vme anlam\u0131ndad\u0131r. (Cebecio\u011flu)<\/p>\n\n\n\n
\u2022\nHamd; Arap\u00e7a, \u00f6vmek manas\u0131nad\u0131r. (Cebecio\u011flu)<\/p>\n\n\n\n
\u2022\n\u015e\u00fck\u00fcr; S\u00f6zl\u00fckte \u201cyap\u0131lan iyili\u011fi bilmek ve onu yaymak, iyilik edeni iyili\u011fiyle\n\u00f6vmek; minnettarl\u0131k\u201d… (TDV \u0130sl\u00e2m Ansiklopedisi)<\/p>\n\n\n\n
\u2022\nHamd; S\u00f6zl\u00fckte \u201ciyilik, g\u00fczellik, \u00fcst\u00fcnl\u00fck ve erdemlilikle niteleme, \u00f6vme\u201d…\n(TDV \u0130sl\u00e2m Ansiklopedisi)<\/p>\n\n\n\n
\u2022\n\u015e\u00fck\u00fcr; Tanr\u0131’ya duyulan minneti dile getirme. Mutlu bir olay veya durumdan,\nyap\u0131lan bir iyilikten duyulan ho\u015fnutlu\u011fu bildirme. (TDK)<\/p>\n\n\n\n
\u2022\nArap\u00e7a \u015fkr k\u00f6k\u00fcnden gelen \u015fukr “te\u015fekk\u00fcr etme, minnet duyma, \u00f6vme,\ny\u00fcceltme” s\u00f6zc\u00fc\u011f\u00fcnden al\u0131nt\u0131d\u0131r. (Ni\u015fanyan)<\/p>\n\n\n\n
\u2022\nArap\u00e7a hmd k\u00f6k\u00fcnden gelen hamd “\u00f6vme, y\u00fcceltme” s\u00f6zc\u00fc\u011f\u00fcnden\nal\u0131nt\u0131d\u0131r. (Ni\u015fanyan)<\/p>\n\n\n\n
~ <\/strong><\/p>\n\n\n\n \u015e\u00fck\u00fcr\nve hamd ile ilgili Kur’an’da ge\u00e7en baz\u0131 ayetler:<\/p>\n\n\n\n “Do\u011frusu,\nbiz sizi arz\u2019a (yery\u00fcz\u00fcne) yerle\u015ftirdik ve orada size ge\u00e7im vas\u0131talar\u0131 verdik. Ne\nkadar da az \u015f\u00fckrediyorsunuz!” (Arabi, 7\/10) <\/p>\n\n\n\n “…kim\n\u015f\u00fckrederse faydas\u0131 kendisinedir…” (G\u00f6lp\u0131narl\u0131, 31\/12)<\/p>\n\n\n\n “…Fakat\ninsanlar\u0131n \u00e7o\u011fu \u015f\u00fckretmezler.” (Elmal\u0131l\u0131, 40\/61)<\/p>\n\n\n\n “Biz\nona yolu g\u00f6sterdik; (art\u0131k o) ya \u015f\u00fckredici olur ya da nank\u00f6r.” (Mevdud\u00ee,\n76\/3)<\/p>\n\n\n\n “…Hamd\nAllah’ad\u0131r. Ama \u00e7o\u011fu akl\u0131n\u0131 kullanamazlar.” (Kesir, 29\/63)<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n \u015e\u00fck\u00fcr an itibar\u0131yla sahip olmaktan\nmutlu oldu\u011fumuz bir \u015fey i\u00e7in minnet, takdir, \u00f6vg\u00fc\/y\u00fcceltme i\u00e7eren memnuniyet\nifadesidir. Allah’a ya da bir insana \u015f\u00fck\u00fcr\/te\u015fekk\u00fcr edilebilir.<\/p>\n\n\n\n Hamd bildi\u011fimiz\/bilmedi\u011fimiz, sahip\noldu\u011fumuz\/olmad\u0131\u011f\u0131m\u0131z, ya\u015fad\u0131\u011f\u0131m\u0131z ve ya\u015fayabilece\u011fimiz her \u015feyi kapsayabilecek\ngenel bir \u00f6vg\u00fcd\u00fcr\/y\u00fcceltmedir. Kur’an’da ge\u00e7ti\u011fi \u00fczere hamd Allah’ad\u0131r (elhamd\u00fclillah:\n\u00f6vg\u00fc Allah’ad\u0131r), insana hamd edilmez. <\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Literat\u00fcrde hamd, \u015f\u00fck\u00fcr, sen\u00e2<\/b><\/font><\/strong>, meth kelimelerinin benzerlikleri,\nfarkl\u0131l\u0131klar\u0131, kapsamlar\u0131 konusunda \u00e7e\u015fitli g\u00f6r\u00fc\u015fler vard\u0131r. \u015e\u00fck\u00fcr bir\niste\u011fimizin ger\u00e7ekle\u015fmesi neticesi duyulan mutlulu\u011fun, kelime veya\ndavran\u0131\u015flarla d\u0131\u015fa vurularak, memnuniyetin belirtilmesi yani te\u015fekk\u00fcr etmektir.\n<\/p>\n\n\n\n Hamd ise, ge\u00e7mi\u015fte, bug\u00fcn ve gelecekte\nolmu\u015f ve olacak her \u015fey i\u00e7in (bulundu\u011fumuz nokta itibar\u0131yla; ilk atam\u0131zdan\ng\u00fcn\u00fcm\u00fcze kadar soy takip ederek aktar\u0131la gelen madd\u00ee ve k\u00fclt\u00fcrel miras\nnedeniyle, t\u00fcm ge\u00e7mi\u015f atalar\u0131m\u0131z\u0131 kapsad\u0131\u011f\u0131 gibi, \u00f6mr\u00fcm\u00fcz boyunca\nya\u015fad\u0131klar\u0131m\u0131z\u0131, ya\u015fayacaklar\u0131m\u0131z\u0131, sahip oldu\u011fumuz ya da olmad\u0131\u011f\u0131m\u0131z her \u015feyi,\nbizden sonra gelecek torunlar\u0131m\u0131z\u0131 ve ya\u015fayacaklar\u0131n\u0131 dahi kapsayabilecek)\nk\u0131smen \u015f\u00fck\u00fcr, sena ve methi de i\u00e7ine alan \u00e7ok daha geni\u015f kapsaml\u0131 bir \u00f6vg\u00fc bir\ny\u00fcceltme olarak de\u011ferlendirilebilir. Sahip oldu\u011fumuz ya da olmad\u0131\u011f\u0131m\u0131z her\n\u015feyden kastetti\u011fimiz, g\u00f6rece olumlu ve olumsuz olarak \u00f6\u011frene geldi\u011fimiz\nsa\u011fl\u0131k-hastal\u0131k, varl\u0131k-yokluk, mutluluk-mutsuzluk, kal\u0131t\u0131m vb. her \u015feydir. <\/p>\n\n\n\n B\u00f6ylece duymaktan pek ho\u015fland\u0131\u011f\u0131m\u0131z ama\npayla\u015fmaya pek yana\u015fmad\u0131\u011f\u0131m\u0131z \u00f6vg\u00fc, silsile takibiyle ilk atam\u0131za, oradan da\natam\u0131z\u0131n meydana gelme ve ya\u015fayabilme sebeplerini yaratana kadar ula\u015f\u0131r. \u0130\u015fte\nbu sebepten “\u00d6vg\u00fc alemlerin rabbi Allah’a” denmi\u015ftir…<\/p>\n\n\n\n “El hamd\u00fclillahi rabbil alemin” (2\/2) <\/p>\n\n\n\n (Cebecio\u011flu),\nProf. Dr. Ethem Cebecio\u011flu, Tasavvuf Terimleri ve Deyileri S\u00f6zl\u00fc\u011f\u00fc <\/p>\n\n\n\n (TDV\n\u0130sl\u00e2m Ansiklopedisi), T\u00fcrkiye Diyanet Vakf\u0131 \u0130sl\u00e2m Ansiklopedisi <\/p>\n\n\n\n (TDK), T\u00fcrk Dil Kurumu, B\u00fcy\u00fck\nT\u00fcrk\u00e7e S\u00f6zl\u00fck <\/p>\n\n\n\n (Ni\u015fanyan), Sevan Ni\u015fanyan,\nNi\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi <\/p>\n\n\n\n (Arabi),\n\u015eeyh\u2019ul Ekber Muhyiddin \u0130bn. Arabi, Tefsir-i Kebir, Te’vilat, Kitsan Yay\u0131nlar\u0131<\/p>\n\n\n\n (G\u00f6lp\u0131narl\u0131),\nAbdulbaki G\u00f6lp\u0131narl\u0131, Kur\u2019an-\u0131 Kerim Meali<\/p>\n\n\n\n (Kesir),\n\u0130bn Kesir, Hadislerle Kur’an’\u0131 Kerim Tefsiri, \u00c7eviren, Prof. Dr. Bekir Karl\u0131\u011fa,\nProf. Dr. Bedriddin \u00c7etiner, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131<\/p>\n\n\n\n (Mevdudi),\nEbu’l-Ala Mevd\u00fbdi, Tefhim\u2019ul Kur\u2019an, Kur\u2019an\u2019\u0131n Anlam\u0131 ve Tefsiri <\/p>\n\n\n\n (Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi\nYaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd.\nDo\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011\n(Tefsir)<\/p>\n","protected":false},"excerpt":{"rendered":" \u015e\u00dcK\u00dcR-HAMD-ELHAMD\u00dcL\u0130LLAH \u2022 \u015e\u00fck\u00fcr; Arap\u00e7a bir kelime olup yap\u0131lan iyili\u011fi \u00f6vme anlam\u0131ndad\u0131r. (Cebecio\u011flu) \u2022 Hamd; Arap\u00e7a, \u00f6vmek manas\u0131nad\u0131r. (Cebecio\u011flu) \u2022 \u015e\u00fck\u00fcr; S\u00f6zl\u00fckte \u201cyap\u0131lan iyili\u011fi bilmek ve onu [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1398","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1398"}],"version-history":[{"count":4,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1398\/revisions"}],"predecessor-version":[{"id":1424,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1398\/revisions\/1424"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n