{"id":1389,"date":"2019-05-19T22:46:28","date_gmt":"2019-05-19T19:46:28","guid":{"rendered":"https:\/\/dipsiznot.com\/?page_id=1389"},"modified":"2019-05-26T13:27:47","modified_gmt":"2019-05-26T10:27:47","slug":"abdest-gusul-teyemmum","status":"publish","type":"page","link":"https:\/\/dipsiznot.com\/index.php\/abdest-gusul-teyemmum\/","title":{"rendered":"ABDEST"},"content":{"rendered":"\n<p>ABDEST-GUS\u00dcL (BOY ABDEST\u0130)-TEYEMM\u00dcM<\/p>\n\n\n\n<p>\u2022 Fars\u00e7a ab \u201csu\u201d ve dest \u201cel\u201d ile ab-\u0131 dest \u203a ab-dest \u201cel suyu, el\ny\u0131kama suyu\u201d. Namaz k\u0131lmak, Kur\u2019an\u2019\u0131 Kerim okumak gibi ib\u00e2detleri yerine\ngetirebilmek i\u00e7in d\u00eenin \u015fart ko\u015ftu\u011fu \u015fekilde\u2026 yap\u0131lan temizlik. <\/p>\n\n\n\n<p>Teyemm\u00fcm, suyun bulunmad\u0131\u011f\u0131 veya kullan\u0131lmas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131\ndurumlarda toprak, kum vb. ile kollar\u0131 ve y\u00fcz\u00fc <strong><font title=\"\u0131slak veya kuru elle s\u0131vazlama\"><b>mesh etmek<\/b><\/font><\/strong> suretiyle abdest alma. (Ayverdi) <\/p>\n\n\n\n<p>\u2022 Fars\u00e7a \u00e2b (su) ve dest (el) kelimelerinin birle\u015fmesinden meydana gelen\nabdest kelimesi, \u201cel suyu\u201d anlam\u0131na gelir. Abdest kavram\u0131 Arap\u00e7ada \u201cg\u00fczellik ve\ntemizlik\u201d m\u00e2n\u00e2s\u0131na gelen vud\u00fb\u2019 kelimesiyle ifade edilir. (Diyanet)<\/p>\n\n\n\n<p>\u2022 Teyemm\u00fcm: L\u00fcgatte, kastetmek demektir. Bundan dolay\u0131 niyetsiz teyemm\u00fcm\nolmaz, niyet teyemm\u00fcm\u00fcn asl\u0131na dahildir. &#8220;Sa\u00eed&#8221; de yer y\u00fcz\u00fc demektir\nki, ta\u015f\u0131 topra\u011f\u0131 kapsar. (Elmal\u0131l\u0131, 4\/43 tefsirinden)<\/p>\n\n\n\n<p>\u2022 Abdest, su ile temizlik ib\u00e2deti. Gus\u00fcl (boy abdesti), a\u011f\u0131z ve burun\ni\u00e7iyle birlikte bedenin her yerini y\u0131kamak bi\u00e7imindeki temizlik. (Sevin\u00e7g\u00fcl)<\/p>\n\n\n\n<p>\u2022 Abdest, Fars\u00e7a \u00e2bdast veya \u00e2b-i dast &#8220;\u00abel suyu\u00bb, el y\u0131kama, namaz\n\u00f6ncesi t\u00f6rensel y\u0131kanma&#8221; deyiminden al\u0131nt\u0131d\u0131r. Gus\u00fcl, Arap\u00e7a gusl&nbsp; &#8220;y\u0131kanma&#8221; s\u00f6zc\u00fc\u011f\u00fcnden al\u0131nt\u0131d\u0131r. Teyemm\u00fcm,\nArap\u00e7a tayammum 1. kasdetme, niyet etme, 2. su yoklu\u011funda toprakla abdest\nalma&#8221; s\u00f6zc\u00fc\u011f\u00fcnden al\u0131nt\u0131d\u0131r. (Ni\u015fanyan)<\/p>\n\n\n\n<p style=\"text-align:center\"><strong>~<\/strong>\n&nbsp;<strong><\/strong><\/p>\n\n\n\n<p>&#8220;Abdest, Arap\u00e7a\u2019da \u201cg\u00fczellik ve temizlik\u201d m\u00e2n\u00e2s\u0131na gelen vud\u00fb\u2019\nkelimesiyle ifade edilir. Konuyla ilgili bir\u00e7ok hadiste zikredilen vud\u00fb\u2019\nKur\u2019\u00e2n-\u0131 Kerim\u2019de ge\u00e7mez&#8230;&#8221; (TDV \u0130sl\u00e2m Ansiklopedisi, Abdest maddesi)<\/p>\n\n\n\n<p>&#8220;S\u00f6zl\u00fckte \u201cy\u0131kamak, temizlemek\u201d m\u00e2n\u00e2s\u0131nda mastar ve \u201cy\u0131kanma\u201d\nanlam\u0131nda isim olan gus\u00fcl (gusl) kelimesi terim olarak <strong><font title=\"cinsel ili\u015fki sonras\u0131 dinin buyurdu\u011fu bi\u00e7imde temizlenmemi\u015f, kirli kimse\"><b>c\u00fcn\u00fcp<\/b><\/font><\/strong>l\u00fck, <strong><font title=\"regl, ayba\u015f\u0131\"><b>hay\u0131z<\/b><\/font><\/strong> ve <strong><font title=\"lo\u011fusal\u0131k, yeni do\u011fum yapm\u0131\u015f olma durumu\"><b>nifas<\/b><\/font><\/strong> gibi h\u00fckm\u00ee kirlilikten temizlenme\nniyetiyle b\u00fct\u00fcn v\u00fccudu su ile y\u0131kamay\u0131 ifade eder. T\u00fcrk\u00e7e\u2019de \u201cboy abdesti\u201d ve\nbaz\u0131 b\u00f6lgelerde halk aras\u0131nda \u201cb\u00fcy\u00fck abdest\u201d olarak bilinir. Kur\u2019\u00e2n-\u0131 Kerim\u2019de\nbu temizlik bir \u00e2yette gusl (en-Nis\u00e2 4\/43), iki \u00e2yette de tah\u00e2ret (el-Bakara\n2\/222; el-M\u00e2ide 5\/6: tetahh\u00fcr) k\u00f6k\u00fcn\u00fcn t\u00fcrevleriyle ifade edilmi\u015ftir.\nHadislerde ise gusl ve i\u011ftis\u00e2l <em>(gusl etmek)<\/em> mastarlar\u0131n\u0131n\nt\u00fcrevleri s\u0131k\u00e7a kullan\u0131lm\u0131\u015ft\u0131r.&#8221; (TDV \u0130sl\u00e2m Ansiklopedisi, Gus\u00fcl maddesi)<\/p>\n\n\n\n<p>&#8220;S\u00f6zl\u00fckte \u201ctemizlenmek, ar\u0131nmak\u201d m\u00e2n\u00e2s\u0131ndaki tah\u00e2ret (tuhr) terim\nolarak \u201cmadd\u00ee kiri (nec\u00e2set, habes) veya m\u00e2nev\u00ee pisli\u011fi (hades) gidermek\u201d\nanlam\u0131na gelir, isim olarak \u201ctemizlik\u201d demektir&#8230;.&#8221; (TDV \u0130sl\u00e2m\nAnsiklopedisi, Taharet maddesi)<\/p>\n\n\n\n<p>&#8220;S\u00f6zl\u00fckte \u201ckastetmek, y\u00f6nelmek\u201d anlam\u0131ndaki teyemm\u00fcm Kur\u2019\u00e2n-\u0131\nKerim\u2019de s\u00f6zl\u00fck anlam\u0131yla kullan\u0131lm\u0131\u015ft\u0131r (el-Bakara 2\/267). Terim olarak\nteyemm\u00fcm, suyu temin etme veya kullanma imk\u00e2n\u0131n\u0131n bulunmad\u0131\u011f\u0131 durumlarda b\u00fcy\u00fck\nve k\u00fc\u00e7\u00fck <strong><font title=\"karara ba\u011flan\u0131p (h\u00fckmedilip) kabul edilmi\u015f\"><b>h\u00fckm\u00ee<\/b><\/font><\/strong> kirlili\u011fi (hades)\ngidermek amac\u0131yla iki eli temiz toprak veya yer cinsinden say\u0131lan bir maddeye\ns\u00fcrerek y\u00fcz\u00fc ve iki kolu mesh etmekten ibaret h\u00fckm\u00ee temizliktir&#8230;&#8221; (TDV\n\u0130sl\u00e2m Ansiklopedisi, Teyemm\u00fcm maddesi)<\/p>\n\n\n\n<p>\u201cY\u0131kaman\u0131n mahiyeti: Suyu \u00e2z\u00e2n\u0131n \u00fczerinden tamamen ak\u0131tmakt\u0131r. Ovmak\n\u015fart de\u011fildir. Necaset\u2019ten (madd\u00ee pislikten) temizlenmek i\u00e7in olan y\u0131kamay\u0131\nbirbirine kar\u0131\u015ft\u0131rmamal\u0131d\u0131r. Necasetten temizlenmede, pislik iyice kayboluncaya\nkadar y\u0131kamak ve gere\u011fine g\u00f6re ovmak veya silmek gerekli ise de, abdestte bu\ngibi temizli\u011fe engel olan kir ve pislikler daha \u00f6nce kald\u0131r\u0131lm\u0131\u015f olaca\u011f\u0131ndan\ng\u00f6r\u00fcnmeyen hadesi kald\u0131rmak i\u00e7in bir defa y\u0131kamak yeterli olabilir, farz\u0131 bu\nkadard\u0131r&#8230; Abdestin, gusl\u00fcn, teyemm\u00fcm\u00fcn hikmeti, madd\u00ee pakl\u0131k ve manev\u00ee\ntemizliktir. G\u00fczel ve temiz \u015feyler, temiz ki\u015filer i\u00e7in oldu\u011fundan temizlik, <strong><font title=\"ba\u011f\u0131\u015flanan, lutfedilen iyilik\"><b>nimet<\/b><\/font><\/strong> ve saadetin tamamlanmas\u0131na\nsebeptir. (Elmal\u0131l\u0131, 5\/6 tefsirinden)\u201d<\/p>\n\n\n\n<p><strong>Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n<p><strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/strong>Yukar\u0131daki\nal\u0131nt\u0131lardan anla\u015f\u0131laca\u011f\u0131 \u00fczere abdest, madd\u00ee ve manev\u00ee olarak ib\u00e2dete\nhaz\u0131rlanmak amac\u0131yla Kur\u2019an ve s\u00fcnnette tarif edildi\u011fi \u00fczere b\u00e2z\u0131 organlar\u0131n,\n\u00fczerinden su ak\u0131t\u0131lmak suretiyle y\u0131kanmas\u0131 ya da nemli elle s\u0131vazlanmak\nsuretiyle mesh edilmesidir. <\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Silmeyi, y\u0131kamay\u0131, ovmay\u0131\nda kapsayan temizlenmek anlam\u0131nda kulland\u0131\u011f\u0131m\u0131z gus\u00fcl kelimesi Kur&#8217;an&#8217;da,\nyukar\u0131da da ge\u00e7ti\u011fi gibi tah\u00e2ret kelimesinin t\u00fcrevleriyle ifade edilmi\u015ftir.\nKendisine, \u00e7evresine sayg\u0131s\u0131 olan her M\u00fcsl\u00fcman i\u00e7in temizlik, gerekliliktir.\nM\u00fcsl\u00fcman her zaman temiz olmak, her hareketiyle \u00f6rnek olmak&nbsp; durumundad\u0131r. \n<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Kur\u2019an okuman\u0131n, namaz\nk\u0131lman\u0131n \u00f6n ko\u015fulu olarak yap\u0131lmas\u0131 gereken madd\u00ee ve manev\u00ee temizlik olan\nabdest, ib\u00e2det \u00f6ncesi suyla tazelenme,&nbsp;\npsikolojik olarak Allah\u2019\u0131n huzuruna \u00e7\u0131kma haz\u0131rl\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; B\u00f6ylece g\u00fcn\u00fcn rutininden,\nstres ve temposundan s\u0131yr\u0131l\u0131p tazelenmeye, kendine \u00e7eki d\u00fczen vermeye, olumsuz\nd\u00fc\u015f\u00fcnce ve duygulardan ar\u0131nmaya gayret edilerek ibadete haz\u0131rlan\u0131lm\u0131\u015f olur. <\/p>\n\n\n\n<p><br><br>YARARLANILAN ESERLER<\/p>\n\n\n\n<p>(Ayverdi), \u0130lhan Ayverdi, Misalli\nB\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck 2011<\/p>\n\n\n\n<p>(Diyanet), D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006 <\/p>\n\n\n\n<p>(Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi\nYaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd.\nDo\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011\n(Tefsir)<\/p>\n\n\n\n<p>(Sevin\u00e7g\u00fcl), \u00d6mer Sevin\u00e7g\u00fcl,\nK\u00fc\u00e7\u00fck L\u00fcgat 2005<\/p>\n\n\n\n<p>(Ni\u015fanyan), Sevan Ni\u015fanyan,\nNi\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi <\/p>\n\n\n\n<p>(TDV \u0130sl\u00e2m Ansiklopedisi), T\u00fcrkiye Diyanet Vakf\u0131 \u0130sl\u00e2m Ansiklopedisi <\/p>\n\n\n\n<p>B\u00fcy\u00fck\nT\u00fcrk\u00e7e S\u00f6zl\u00fck, T\u00fcrk Dil Kurumu <\/p>\n\n\n\n<p>Osmanl\u0131\nT\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc, Prof. Dr. Mehmet Kanar<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ABDEST-GUS\u00dcL (BOY ABDEST\u0130)-TEYEMM\u00dcM \u2022 Fars\u00e7a ab \u201csu\u201d ve dest \u201cel\u201d ile ab-\u0131 dest \u203a ab-dest \u201cel suyu, el y\u0131kama suyu\u201d. Namaz k\u0131lmak, Kur\u2019an\u2019\u0131 Kerim okumak gibi<span class=\"excerpt-hellip\"> [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1389","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1389"}],"version-history":[{"count":4,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1389\/revisions"}],"predecessor-version":[{"id":1417,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1389\/revisions\/1417"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}