NAMAZ-SAL\u00c2T\n<\/p>\n\n\n\n
\u2022\nM\u00fcsl\u00fcmanlar\u0131n g\u00fcnde be\u015f kez yapmalar\u0131 dince buyrulan ve dua okuyarak k\u0131yam <\/b><\/font><\/strong>, r\u00fck\u00fb <\/b><\/font><\/strong>, s\u00fccut<\/b><\/font><\/strong>, kunut<\/b><\/font><\/strong> denilen beden durumlar\u0131n\u0131,\nkural\u0131nca tekrarlayarak Tanr\u0131’ya edilen ib\u00e2det, sal\u00e2t. (TDK)<\/p>\n\n\n\n \u2022 Namaz Fars\u00e7a bir kelime olup, Arap\u00e7adaki sal\u00e2t kelimesinin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. S\u00f6zl\u00fckte, dua, isti\u011ffar<\/b><\/font><\/strong>, \u00f6vg\u00fc anlamlar\u0131na gelen sal\u00e2t, d\u00een\u00ee bir kavram olarak, \u0130sl\u00e2m\u2019\u0131n be\u015f temel esas\u0131ndan biri olup, belli eylemler ve r\u00fck\u00fcn<\/b><\/font><\/strong>leri bulunan \u00f6zel bir ib\u00e2dettir. (Diyanet)<\/p>\n\n\n\n \u2022\nB\u00fct\u00fcn ib\u00e2det t\u00fcrlerini b\u00fcnyesinde ta\u015f\u0131yan en \u00f6nemli ib\u00e2det. (Sevin\u00e7g\u00fcl)<\/p>\n\n\n\n \u2022 Fars\u00e7a namaz 1.Sayg\u0131 veya ib\u00e2det amac\u0131yla yere kapanma 2.\u0130sl\u00e2m\u00ee ib\u00e2det bi\u00e7imi… <\/p>\n\n\n\n Not: Nihai anlam\u0131 Sanskrit\u00e7e namas-\/namaskar ile ayn\u0131d\u0131r. Sanskrit\u00e7e namaste \u00absana boyun e\u011fiyorum\u00bb, Hint\u00e7e sel\u00e2m s\u00f6z\u00fc; namas, boyun e\u011ferek sayg\u0131 g\u00f6sterme, temenna etme<\/b><\/font>. Arap\u00e7a sal\u00e2(t) dua, yakar\u0131\u015f; salav\u00e2t dualar, \u00f6zellikle Hz. Muhammed’e edilenler. (Ni\u015fanyan)<\/p>\n\n\n\n ~\n<\/strong> <\/p>\n\n\n\n “Namaz\nkelimesinin asl\u0131 dua anlam\u0131na gelen sal\u00e2tt\u0131r… bil\u00e2hare<\/b><\/font><\/strong> namaz, r\u00fck\u00fb ve secdesiyle, bilinen \u015fartlar\u0131, nitelikleri\nve t\u00fcrleriyle belirli vakitlerde ve \u00f6zel bi\u00e7imde eda edilen ib\u00e2det i\u00e7in\nkullan\u0131lm\u0131\u015ft\u0131r…” (Kesir, 2\/3 tefsirinden)<\/p>\n\n\n\n “…Ayetlerin mekk\u00ee ve meden\u00ee ay\u0131r\u0131m\u0131nda baz\u0131 kelimelerin yeni anlamlar kazanmaya ba\u015flad\u0131\u011f\u0131 da g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131d\u0131r. Mesela… \u201csal\u00e2t\u201d kelimesi mekk\u00ee ayetlerde \u00e7o\u011funlukla dua anlam\u0131na gelirken meden\u00ee ayetlerde r\u00fck\u00fcnleri ve \u015fartlar\u0131 olan ibadet anlam\u0131n\u0131 kazanm\u0131\u015ft\u0131r.” (Apayd\u0131n)<\/p>\n\n\n\n “L\u00fcgat\nbak\u0131m\u0131ndan (biri, kalp ve dil i\u015fi olan dua, di\u011feri de bir beden\u00ee hareket i\u015fi\nolan belli fiil) iki anlama gelen “sal\u00e2t” kelimesi, dinde\nPeygamberimizden g\u00f6r\u00fcle geldi\u011fi \u00fczere kalbe, dile ve bedene ait fiiller ve \u00f6zel\nesaslardan olu\u015fmu\u015f gayet intizam<\/b><\/font><\/strong>l\u0131, k\u00e2mil<\/b><\/font><\/strong> (eksiksiz) bir ibadetin ismi\nolmu\u015ftur…” (Elmal\u0131l\u0131, 2\/3 tefsirinden)<\/p>\n\n\n\n Ancak Kur’an’da ge\u00e7en ve dua, yakar\u0131\u015f, \u00f6vg\u00fc, isti\u011ffar anlamlar\u0131na geldi\u011fi belirtilen sal\u00e2t kavram\u0131, hemen t\u00fcm meallerde, \u00f6zg\u00fcn kurallar\u0131yla g\u00fcn i\u00e7inde belirli zamanlarda ikame edilen temel ibadeti belirten “namaz” kelimesi olarak \u00e7evrilmi\u015ftir. Namaz kelimesi yukar\u0131da ge\u00e7en anlamlar\u0131 ay\u0131r\u0131ms\u0131z kaps\u0131yor olsa da, sal\u00e2t kelimesi bu anlamlar\u0131, kullan\u0131ld\u0131\u011f\u0131 c\u00fcmleye g\u00f6re ayr\u0131 ayr\u0131, k\u0131smen veya tamamen temsil ediyor olabilir.<\/p>\n\n\n\n “\u2026namaz, kalben ve lisanen ve b\u00fct\u00fcn bedenin uzuvlar\u0131 ile yap\u0131lan \u015f\u00fckr\u00fcn k\u0131s\u0131mlar\u0131n\u0131 i\u00e7ine alan ve tazim<\/b><\/font><\/strong>in en y\u00fckse\u011fi demek olan ib\u00e2detin ba\u015f\u0131, d\u00eenin dire\u011fi, g\u00f6n\u00fcllerin Allah’la bir \u00e7e\u015fit konu\u015fmas\u0131 olarak\u2026 Allah’tan yard\u0131m ile ruha kuvvet almakt\u0131r.” (Elmal\u0131l\u0131, 108\/2 tefsirinden)<\/p>\n\n\n\n “…k\u0131yam (ayakta duru\u015f) namaz\u0131n ilk r\u00fckn\u00fcd\u00fcr (temelidir). Okuyunuz, R\u00fck\u00fb ediniz, Secde ediniz emirleri gere\u011fince k\u0131raat<\/b><\/font><\/strong>, r\u00fck\u00fb, secdeler, k\u00e2de<\/b><\/font><\/strong> (oturma), s\u0131ralamada bundan sonrad\u0131r. Her namazda \u00f6nce divan durmak vard\u0131r. Bu sebeple namaz asl\u0131nda bir kunut’tur.” (Elmal\u0131l\u0131, 2\/238 tefsirinden)<\/p>\n\n\n\n “…namaz\nk\u0131lmak i\u00e7in bir mescit gibi belli ve \u00f6zel bir yerde bulunmak \u015fart de\u011fildir,\nmuhakkak bir mescitte namaz k\u0131lmak farz de\u011fildir. (Elmal\u0131l\u0131, 2\/144 tefsirinden)<\/p>\n\n\n\n ~ <\/strong> <\/p>\n\n\n\n “Ey\niman edenler! Sarho\u015f iken ne s\u00f6yledi\u011finizi bilinceye kadar namaza yakla\u015fmay\u0131n…”\n(Elmal\u0131l\u0131, 4\/43) ayeti gere\u011fi namazda s\u00f6yledi\u011fini bilmek \u00f6nemlidir. Bunun\nasgari faydas\u0131 yanl\u0131\u015f ifadeyi engelleyerek yanl\u0131\u015f anla\u015f\u0131lmalar\u0131n \u00f6n\u00fcne ge\u00e7mek\nve ne s\u00f6yledi\u011fini idrak edip ders \u00e7\u0131karmak olur.<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n Biraz\nara\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda; <\/p>\n\n\n\n -Namaz\nkelimesinin Kur’an’da olmad\u0131\u011f\u0131n\u0131, “sal\u00e2t” kelimesinin yerine sonradan\nkullan\u0131lmaya ba\u015flad\u0131\u011f\u0131n\u0131; <\/p>\n\n\n\n -\u0130sl\u00e2m\nliterat\u00fcr\u00fcnde namaz ile ilgili de\u011fi\u015fik g\u00f6r\u00fc\u015f ve tart\u0131\u015fmalar\u0131 i\u00e7eren bir\u00e7ok\nmakaleler ve kitaplar oldu\u011funu; <\/p>\n\n\n\n -Hemen\nhemen b\u00fct\u00fcn topluluklarda ve dinlerde, belirli aral\u0131k (periyot) ve s\u0131kl\u0131kta\n(frekans) ayn\u0131 veya benzer ama\u00e7larla yap\u0131lan ib\u00e2det \u015fekillerinin oldu\u011funu ve \u00e7ok daha fazlas\u0131n\u0131 bulabiliriz.<\/p>\n\n\n\n Namaz Kur’an’da ve hadislerde\nanlat\u0131lm\u0131\u015f, uygulamas\u0131 s\u00fcnnet ile peygamber zaman\u0131ndan g\u00fcn\u00fcm\u00fcze nesilden nesile\naktar\u0131larak gelmi\u015ftir. Biz bu b\u00f6l\u00fcmde namaz\u0131n ruhuna dokunmay\u0131 tercih ettik.<\/p>\n\n\n\n ~\n<\/strong> <\/p>\n\n\n\n Namaz kelimesi kapsam olarak,\nKur\u2019an\u2019daki sal\u00e2t kelimesinin temsil etti\u011fi ib\u00e2det uygulamalar\u0131n\u0131n tamam\u0131n\u0131\nkapsamas\u0131na ra\u011fmen, daha \u00e7ok bedensel b\u00f6l\u00fcm\u00fc i\u00e7in kullan\u0131l\u0131r haldedir. <\/p>\n\n\n\n Namaz\u0131 da kapsayan sal\u00e2t kelimesinin temsil etti\u011fi anlam, Kur\u2019an\u2019daki a\u011f\u0131rl\u0131\u011f\u0131na ve yukar\u0131daki tariflere bak\u0131ld\u0131\u011f\u0131nda en \u00f6nemli ib\u00e2det oldu\u011fu y\u00f6n\u00fcndedir. Oysa g\u00fcn\u00fcm\u00fczdeki uygulamalarda namaz\u0131n k\u0131l\u0131nma \u015fekli ve detaylar\u0131n\u0131n, ruhunun \u00f6n\u00fcne ge\u00e7ti\u011fi, genel olarak namaz k\u0131lmayla ger\u00e7ekle\u015fece\u011fi bildirilen ahlak\u00ee ve manev\u00ee y\u00fckselmeyi kar\u015f\u0131layamayacak, takl\u00eed\u00ee<\/b><\/font><\/strong> bir seviyede kald\u0131\u011f\u0131, s\u00f6ylenilebilir. <\/p>\n\n\n\n Namaz kelimesine indirgenen sal\u00e2t, hu\u015f\u00fb i\u00e7inde direk olarak Allah\u2019\u0131n huzurunda durmak, bedensel ve s\u00f6zel Allah\u2019\u0131 zikretmek ve y\u00fcceltmek; tev\u00e2zu<\/b><\/font><\/strong> ile hamd etmek, bizlere g\u00f6nderdi\u011fi Kur\u2019an\u2019dan b\u00e2z\u0131 \u00e2yetleri tekrarlamak suretiyle hat\u0131rlamak, \u00fczerinde d\u00fc\u015f\u00fcnmek (tefekk\u00fcre dalmak\/meditasyon), onlardan \u00f6\u011f\u00fct almak, \u00f6rnek \u00e7\u0131karmak suretiyle faydalanmaya ve kendimizi geli\u015ftirmeye \u00e7al\u0131\u015fmak de\u011fil midir? <\/p>\n\n\n\n ~\n<\/strong> <\/p>\n\n\n\n Okudu\u011funu anlamayan\/ne s\u00f6yledi\u011fini\nbilmeyen bir insan, ondan nas\u0131l yararlan\u0131r? Sadece taklit ile i\u015fin ruhuna, hu\u015f\u00fbuna\nula\u015f\u0131labilir mi… Belki namaza yeni ba\u015flayanlar i\u00e7in kabul edilebilir olan bu\ndurum, daha sonra anlama \u00e7abas\u0131yla amac\u0131na yakla\u015ft\u0131r\u0131lmal\u0131d\u0131r. Ancak anlamak okudu\u011fumuzdan\nyararlanmam\u0131za olanak sa\u011flar.<\/p>\n\n\n\n Burada niyetimiz, anlamlar\u0131n\u0131 bilmeden\nde olsa, teslimiyetle, imanla, samimiyetle Allah i\u00e7in ib\u00e2detlerini yapanlar\u0131\nele\u015ftirmek de\u011fil, Kur’an’a ve s\u00fcnnete g\u00f6re nas\u0131l olmas\u0131 gerekti\u011fini\nvurgulamakt\u0131r. Tabi ki Allah ile kul aras\u0131na kimse giremez, ib\u00e2deti\nde\u011ferlendirecek olan, ibadet edilendir. <\/p>\n\n\n\n ~\n<\/strong> <\/p>\n\n\n\n Maun s\u00fbresinin 4, 5 ve 6\u2019\u0131nc\u0131 \u00e2yetlerinde\nmealen \u015f\u00f6yle denmektedir: “Vay o namaz k\u0131lanlar\u0131n haline ki onlar,\nk\u0131ld\u0131klar\u0131 namazdan gafildirler, ki onlar, g\u00f6steri\u015f yaparlar.” (Kesir,\n107\/4, 5, 6)<\/p>\n\n\n\n \u0130bn Kesir \u00e2yetin tefsirinde “vay o\nnamaz\u0131 k\u0131lanlar\u0131n…” ifadesinin namaz\u0131n anlam\u0131n\u0131 d\u00fc\u015f\u00fcnmeyip, hu\u015f\u00fb ile\nhareket etmeyenleri de kapsad\u0131\u011f\u0131n\u0131 naklen belirtmektedir. <\/p>\n\n\n\n Kurtubi de ayn\u0131 \u00e2yetin tefsirinde \u0130bni\nArabi’den; namaz\u0131 \u00fczerinde iyice d\u00fc\u015f\u00fcnmeyen, namaz\u0131nda okuduklar\u0131n\u0131 ak\u0131l edip\nkavramayan, b\u00fct\u00fcn derdi namazlardaki say\u0131lar\u0131 tespit etmek olan kimselerin, kabuklar\u0131\nyiyip, \u00f6z\u00fc atan kimselere benzetildi\u011fini nakletmektedir.<\/p>\n\n\n\n Ancak, inan\u0131yoruz ki, \u00f6\u011fretenlerin\nsorumlulu\u011fu, \u00f6\u011frendikleriyle amel eden takip\u00e7ilerin sorumlulu\u011fundan \u00e7ok daha\nfazlad\u0131r. <\/p>\n\n\n\n ~\n<\/strong> <\/p>\n\n\n\n “Sana\nkitaptan vahyolunan\u0131 oku, namaz k\u0131l. Muhakkak ki namaz, hay\u00e2s\u0131zl\u0131ktan ve k\u00f6t\u00fcl\u00fckten al\u0131koyar. Allah’\u0131 zikretmek ise\nmuhakkak ki en b\u00fcy\u00fckt\u00fcr…” (Kesir, 29\/45)<\/p>\n\n\n\n Meallerde “hay\u00e2s\u0131zl\u0131k” olarak\nta \u00e7evrilebilen ayette ge\u00e7en fah\u015f\u00e2 kelimesini ve “k\u00f6t\u00fcl\u00fck” olarak ta\n\u00e7evrilebilen m\u00fcnker kelimesini Prof. Dr. M. Zeki Duman \u015f\u00f6yle tan\u0131mlamaktad\u0131r: <\/p>\n\n\n\n “Fah\u015f\u00e2,\nfuh\u015f’un \u00e7o\u011fuludur, a\u015f\u0131r\u0131l\u0131k, hay\u00e2s\u0131zl\u0131k ve \u00e7irkinlik anlam\u0131ndad\u0131r. Akl\u0131selimin\nve d\u00eenin a\u015f\u0131r\u0131 buldu\u011fu, \u00e7irkin g\u00f6rd\u00fc\u011f\u00fc ve m\u00fcmine yak\u0131\u015ft\u0131rmad\u0131\u011f\u0131 s\u00f6z, i\u015f ve\ndavran\u0131\u015flara Kur’an’da fuhu\u015f ve fahi\u015fe (\u00e7o\u011fulu fah\u015f\u00e2) tabir edilir. M\u00fcnker ise,\na\u015f\u0131r\u0131l\u0131k vasf\u0131 olmamakla birlikte… yap\u0131lmas\u0131 vicdana dokunan, a\u00e7\u0131ktan\nyap\u0131ld\u0131\u011f\u0131nda y\u00fcz\u00fc k\u0131zartan, s\u00f6z i\u015f ve davran\u0131\u015flard\u0131r.” (Duman, 29\/45\ntefsirinden)<\/p>\n\n\n\n Kurtubi ayn\u0131 ayetin tefsirinde \u015fu\na\u00e7\u0131klamaya yer vermi\u015ftir: “Namazdaki hareketlerin herhangi bir g\u00fcnahtan\nal\u0131koymakta bir etkisi yoktur. As\u0131l fayda veren zikir, ilimle beraber kalbin\ny\u00f6nelmesiyle ve Allah’\u0131n d\u0131\u015f\u0131ndaki her \u015feyin kalpten uzakla\u015ft\u0131r\u0131lmas\u0131 ile\nbirlikte yap\u0131lan zikirdir…” (Kurtubi, 29\/45 tefsirinden)<\/p>\n\n\n\n “Allah\nResul\u00fc (s.a.) \u015f\u00f6yle buyurmu\u015f: Kimin namaz\u0131 kendisini hay\u00e2s\u0131zl\u0131k ve k\u00f6t\u00fcl\u00fckten\nal\u0131koymam\u0131\u015fsa bununla sadece Allah’a olan uzakl\u0131\u011f\u0131 artm\u0131\u015ft\u0131r…” (Kesir,\n29\/45 tefsirinden)<\/p>\n\n\n\n ~\n<\/strong> <\/p>\n\n\n\n Namaz, her y\u00f6n\u00fcyle \u00fczerinde \u00e7ok\u00e7a\ntart\u0131\u015f\u0131lan, her zaman da tart\u0131\u015f\u0131laca\u011fa benzeyen konulardan biridir. Bu durumun,\nnamazdan tamamen uzak kalmaya bahane edilmesi do\u011fru olmaz.<\/p>\n\n\n\n Namaz\u0131 da kapsayan sal\u00e2t; m\u00e2n\u00e2s\u0131,\n\u015fekli, gereklili\u011fi ve faydalar\u0131yla ilgili t\u00fcm tespitlerin \u00f6tesinde;<\/p>\n\n\n\n -Kendimizi dinlemek, daha iyi\ntan\u0131yabilmek i\u00e7in,<\/p>\n\n\n\n -\u0130\u00e7 huzurumuz, sa\u011fl\u0131\u011f\u0131m\u0131z i\u00e7in,<\/p>\n\n\n\n -Kendi kendimizle y\u00fczle\u015fmek i\u00e7in,<\/p>\n\n\n\n -Yo\u011fun ya\u015fam temposu i\u00e7inde biraz olsun\nsakinle\u015febilmek, olumlu dilek ve temennilerde bulunarak kendimizde ve \u00e7evremizde\npozitif enerji yaratmak i\u00e7in,<\/p>\n\n\n\n -B\u00e2z\u0131 konulara yo\u011funla\u015fabilmek,\nsorunlar\u0131m\u0131z\u0131 hafifletebilmek, ya\u015fam\u0131 daha \u00e7ekilebilir k\u0131lmak i\u00e7in,<\/p>\n\n\n\n -Tefekk\u00fcr (derin d\u00fc\u015f\u00fcnme, i\u00e7e bakma,\nmeditasyon) i\u00e7in, bir f\u0131rsat, bir ara\u00e7 olamaz m\u0131…<\/p>\n\n\n\n (TDK), T\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n (Diyanet), D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006 <\/p>\n\n\n\n (Sevin\u00e7g\u00fcl), \u00d6mer Sevin\u00e7g\u00fcl,\nK\u00fc\u00e7\u00fck L\u00fcgat 2005 <\/p>\n\n\n\n (Ni\u015fanyan), Sevan Ni\u015fanyan,\nNi\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi <\/p>\n\n\n\n (Kesir), \u0130bn Kesir, Hadislerle\nKur’an’\u0131 Kerim Tefsiri, \u00c7eviren, Prof. Dr. Bekir Karl\u0131\u011fa- Prof. Dr. Bedriddin\n\u00c7etiner, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131<\/p>\n\n\n\n (Apayd\u0131n), Prof.Dr. Hac\u0131 Yunus\nApayd\u0131n, Anadolu \u00dcniversitesi \u0130l\u00e2hiyat \u00d6n lisans Program\u0131 \u0130sl\u00e2m Hukukuna Giri\u015f <\/p>\n\n\n\n (Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi\nYaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd.\nDo\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011\n(Tefsir) <\/p>\n\n\n\n (Kurtubi), \u0130mam Kurtubi, El-Camiu\nli-Ahkami\u2019l-Kur\u2019an Terc\u00fcmesi, M. Be\u015fir Eryarsoy <\/p>\n\n\n\n (Duman), Prof. Dr. M. Zeki Duman, Bey\u00e2nu’l Hak (Kur’an’\u0131 Kerim’in N\u00fcz\u00fbl S\u0131ras\u0131na G\u00f6re Tefsiri) Fecr Yay\u0131nlar\u0131:95 2016<\/p>\n\n\n\n Elmal\u0131l\u0131\nTefsirinde Kur\u2019an\u2019i Terimler ve Deyimler, Mehmet Ya\u015far Soyalan<\/p>\n\n\n\n Misalli\nB\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck, \u0130lhan Ayverdi, 2011 <\/p>\n","protected":false},"excerpt":{"rendered":" NAMAZ-SAL\u00c2T \u2022 M\u00fcsl\u00fcmanlar\u0131n g\u00fcnde be\u015f kez yapmalar\u0131 dince buyrulan ve dua okuyarak k\u0131yam , r\u00fck\u00fb , s\u00fccut, kunut denilen beden durumlar\u0131n\u0131, kural\u0131nca tekrarlayarak Tanr\u0131’ya edilen ib\u00e2det, [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1162","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1162"}],"version-history":[{"count":14,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1162\/revisions"}],"predecessor-version":[{"id":1356,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1162\/revisions\/1356"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n