\u015eEHADET\nKEL\u0130MES\u0130 – KEL\u0130ME\u0130 \u015eEHADET \u2013 TANIKLIK C\u00dcMLES\u0130 <\/p>\n\n\n\n
“E\u015fhed\u00fc\nen l\u00e2 \u0130l\u00e2he \u0130llallah ve E\u015fhed\u00fc enne Muhammeden Abd\u00fchu ve Res\u00fbl\u00fchu = Allah’dan\nba\u015fka ilah olmad\u0131\u011f\u0131na \u015fahidlik ederim. Yine Muhammed’in (a.s.) Allah’\u0131n kulu ve\nel\u00e7isi oldu\u011funa \u015fahidlik ederim.” (\u0130lmihal, \u0130man ile \u0130sl\u00e2m\u0131n \u015eartlar\u0131\nmaddesi)<\/p>\n\n\n\n
\u2022\nKelime-i \u015feh\u00e2det (kelimet\u00fc\u2019\u015f-\u015feh\u00e2de) \u0130sl\u00e2m d\u00eeninin be\u015f temel esas\u0131ndan\nbirincisi olup \u201ctan\u0131kl\u0131k etme ifadesi\u201d demektir. (TDV \u0130sl\u00e2m Ansiklopedisi) <\/p>\n\n\n\n
\u2022 \u015eehadet: G\u00f6r\u00fclen ve bilinen bir durum veya i\u015f hakk\u0131nda \u015fahitlik etme, tan\u0131kl\u0131k yapma. Allah yolunda milli ve manev\u00ee de\u011ferler u\u011frunda \u00f6lme, can\u0131n\u0131 feda edip \u015fehit olma. Bir \u015feyin ger\u00e7ekli\u011fini, do\u011frulu\u011funu tasdik etme. \u0130\u015faret, delalet, a\u00e7\u0131k alamet. K\u0131saca kelimei \u015fehadet. (Ayverdi)<\/p>\n\n\n\n
\u2022 \u015eehadet s\u00f6zl\u00fckte \u201ctan\u0131kl\u0131k etmek, huzurda olmak, haz\u0131r bulunmak, idrak etmek<\/b><\/font><\/strong>, haber vermek, muttali olmak<\/b><\/font><\/strong> ve bilmek\u201d anlamlar\u0131na gelir… Bir M\u00fcsl\u00fcman’\u0131n, Allah yolunda, \u0130sl\u00e2m u\u011frunda \u00f6ld\u00fcr\u00fclmesine de \u015fehadet denir\u2026 (Diyanet)<\/p>\n\n\n\n \u2022\nL\u00fcgatte \u015f\u00fch\u00fbd ve \u015fehadet esasen haz\u0131r olmak ve g\u00f6z\u00fcyle g\u00f6rmek demek olup,\nkendisinde gerek haz\u0131r olmak, gerek i\u00e7ine do\u011fmak suretiyle ger\u00e7ekle\u015fen bilgiyi\ndile getirerek bir hakk\u0131n yerini bulmas\u0131na ve bir ispata \u015fehadet denilir…\n(Elmal\u0131l\u0131 3\/18 tefsirinden)<\/p>\n\n\n\n \u2022\n\u2026 \u015eehadet, yemin m\u00e2n\u00e2s\u0131n\u0131 da ihtiva eden \u00f6zel bir haber vermedir\u2026 Bir olay\u0131\ng\u00f6rmek, bir \u015feye ula\u015fmak, huzuruna varmak, i\u00e7 ve d\u0131\u015f duygularla her hangi bir\n\u015feyi kapsam\u0131na almak bu fiilin anlamlar\u0131ndand\u0131r\u2026 (Soyalan)<\/p>\n\n\n\n \u2022\n\u015eehadet: \u015fahitlik. (Sevin\u00e7g\u00fcl)<\/p>\n\n\n\n \u2022\nArap\u00e7a \u015fah\u00e2da(t) \u015fahitlik, \u015fehitlik; \u015fahida tan\u0131kl\u0131k etti, mahkemede yemin\netti, kelime-i \u015fehadet getirdi. (Ni\u015fanyan)<\/p>\n\n\n\n ~\n<\/strong><\/p>\n\n\n\n “Allah\n\u015fehadet eyledi \u015fu ger\u00e7e\u011fe ki, ba\u015fka tanr\u0131 yok, ancak O vard\u0131r. B\u00fct\u00fcn melekler\nve ilim ulular\u0131 da dosdo\u011fru olarak buna \u015fahittir ki, ba\u015fka tanr\u0131 yok, ancak O\naziz, O hak\u00eem vard\u0131r.” (Elmal\u0131l\u0131, 3\/18)<\/p>\n\n\n\n “Allah,\n\u015feh\u00e2det etti ki, ger\u00e7ekten O’ndan ba\u015fka il\u00e2h yoktur. Melekler ve ilim sahipleri\nde adaleti ayakta tutarak buna \u015feh\u00e2det ettiler; O’ndan ba\u015fka il\u00e2h yoktur. O,\nAz\u00eez’dir, Hakim’dir. (Kesir, 3\/18)<\/p>\n\n\n\n [“…Allah, yaratt\u0131klar\u0131 aras\u0131nda adaleti ayakta tutarak, kendisinden ba\u015fka ilah olmad\u0131\u011f\u0131na, b\u00fct\u00fcn varl\u0131klar\u0131n yarat\u0131c\u0131s\u0131 olmas\u0131 hasebiyle<\/b><\/font><\/strong> kendisinden ba\u015fka hi\u00e7bir \u015feyin ger\u00e7ek ibadete lay\u0131k olmad\u0131\u011f\u0131na \u015fahitlik etmi\u015ftir. Melekler ve ilim sahipleri de Allahtan ba\u015fka ilah olmad\u0131\u011f\u0131na, Allahtan ba\u015fkas\u0131n\u0131 rab edinenlerin yalanc\u0131 olduklar\u0131na \u015fahitlik etmi\u015flerdir. Allah, kendisinden ba\u015fka ilah olmayand\u0131r. O, her \u015feye galiptir, yapt\u0131klar\u0131nda h\u00fck\u00fcm ve hikmet sahibidir.<\/p>\n\n\n\n M\u00fcfessirler,\nbu \u00e2yette zikredilen “Allah \u015fahitlik etti. Melekler ve ilim sahipleri de\n\u015fahitlik ettiler.” ifadelerindeki \u015fahitli\u011fi \u00e7e\u015fitli \u015fekillerde tefsir\netmi\u015flerdir.<\/p>\n\n\n\n a-\nBaz\u0131lar\u0131na g\u00f6re buradaki \u015fahitlikten maksat, bilinen bir \u015feyi haber vermedir.\nBuna g\u00f6re Allah\u0131n \u015fahitli\u011fi, kendi varl\u0131k ve birli\u011fini haber vermesidir.\nMeleklerin ve \u00e2limlerin \u015fahitli\u011fi ise, Allah\u0131n kendilerine bildirdi\u011fi varl\u0131\u011f\u0131\nve birli\u011fini haber vermeleridir.<\/p>\n\n\n\n b- Di\u011fer baz\u0131lar\u0131na g\u00f6re ise, Allah\u0131n \u015fahitli\u011fi, kendisinin, mevcudat\u0131 yaratarak varl\u0131\u011f\u0131n\u0131 g\u00f6stermesidir. Meleklerin ve \u00e2limlerin \u015fahitli\u011fi ise Allah\u0131n varl\u0131\u011f\u0131n\u0131 g\u00f6steren mevcudat<\/b><\/font><\/strong>\u0131 g\u00f6r\u00fcp bu sebeple Allah\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmeleridir…”] (Taberi, 3\/18 tefsirinden)<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n Mesleki bir kurulu\u015fa, bir kul\u00fcbe, okula, bir \u00fclke vatanda\u015fl\u0131\u011f\u0131na, partiye hatta bir aileye mensup olabilmek i\u00e7in, farkl\u0131 dayanaklara sahip yerine getirilmesi gereken kurallar vard\u0131r. S\u00f6ylenmesi gereken adeta gelenekle\u015fmi\u015f, bazen s\u00f6zl\u00fck anlam\u0131n\u0131n d\u0131\u015f\u0131nda anlamlar y\u00fcklenmi\u015f kelimeler, c\u00fcmleler, yeminler, \u00f6n kabuller olabilir. Bunlar genellikle y\u0131llard\u0131r s\u00fcregeldi\u011finden sorgulanmaz, tart\u0131\u015f\u0131lmaz, de\u011fi\u015ftirilmez. Gerekenler yap\u0131ld\u0131ktan sonra vizyon<\/b><\/font><\/strong> ve misyon<\/b><\/font><\/strong> kazand\u0131rma faaliyetleri ba\u015flar.<\/p>\n\n\n\n \u0130sl\u00e2miyet\u2019e girmek i\u00e7in de \u00f6n \u015fart;\n\u015eehadet c\u00fcmlesiyle Allah\u2019\u0131n birli\u011fini, Hz. Muhammed\u2019in kulu ve el\u00e7isi oldu\u011funu kabul\nederek s\u00f6ylemektir. Allah\u2019\u0131 ve peygamberini kabul, Kur\u2019an\u2019\u0131 kabul etmek\ndemektir. B\u00f6ylece M\u00fcsl\u00fcman olundu\u011fu, \u0130sl\u00e2m\u2019a girildi\u011fi kabul edilir. <\/p>\n\n\n\n D\u0131\u015far\u0131dan bakan biri i\u00e7in Allah\u2019\u0131n birli\u011fine, Hz. Muhammed\u2019in kulu ve el\u00e7isi oldu\u011funa \u015fehadet\/\u015fahitlik\/tan\u0131kl\u0131k etmek, fiilen m\u00fcmk\u00fcn olamayaca\u011f\u0131ndan lafta kalman\u0131n \u00f6tesinde bir \u015fey ifade etmeyebilir. Nitekim bu s\u00f6z\u00fc s\u00f6yleyerek M\u00fcsl\u00fcman olan veya hasbelkader<\/b><\/font><\/strong> M\u00fcsl\u00fcman do\u011fan b\u00e2z\u0131lar\u0131 i\u00e7in de b\u00f6yle olabilir. Ancak bu tan\u0131kl\u0131k c\u00fcmlesi sadece bir ba\u015flang\u0131\u00e7 olup, inanan biri i\u00e7in \u00e7ok \u00f6nemlidir ve b\u00fct\u00fcn ya\u015fam\u0131n\u0131 g\u00f6zden ge\u00e7irmesini gerektirebilecek a\u011f\u0131rl\u0131\u011f\u0131 sahiptir. Bu a\u011f\u0131rl\u0131k, samimi ve sa\u011flam bir teslimiyet\/aidiyet<\/b><\/font><\/strong> hissinin verdi\u011fi manev\u00ee g\u00fc\u00e7ten kaynaklan\u0131r.<\/p>\n\n\n\n S\u00f6ylenegeldi\u011fi \u015fekliyle Kur\u2019an\u2019da \u015fehadet c\u00fcmlesi ge\u00e7memektedir ancak bir\u00e7ok \u00e2yette Allah\u2019tan ba\u015fka il\u00e2h olmad\u0131\u011f\u0131, Hz. Muhammed\u2019in kulu ve el\u00e7isi oldu\u011fu belirtilmektedir. Bilinen \u015fekli, hadis\/s\u00fcnnet kaynakl\u0131, toparlay\u0131c\u0131, veciz<\/b><\/font><\/strong> bir giri\u015f c\u00fcmlesidir. <\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Di\u011fer taraftan herhangi bir davada “\u015fahit” cismiyle ve g\u00f6zlemleriyle sunulan deliller s\u0131n\u0131f\u0131ndand\u0131r. \u0130ddiay\u0131 ispatlamaya yard\u0131mc\u0131 olmak i\u00e7in haz\u0131r bulunur. <\/p>\n\n\n\n \u0130nsan bizatihi<\/b><\/font><\/strong> cismiyle, yarat\u0131c\u0131s\u0131 delili, \u015fahididir. \u0130drak edilmeden s\u00f6ylenmi\u015f olsa bile s\u00f6ylenen, bedenin ispat oldu\u011fu bir \u015fehadettir\/tan\u0131kl\u0131kt\u0131r. Yani beden zaten \u015fahittir, s\u00f6ylenen de bunun dile getirilmesi…<\/p>\n\n\n\n \u015eehadet c\u00fcmlesi s\u00f6ylenerek M\u00fcsl\u00fcmanl\u0131\u011fa giri\u015f yap\u0131l\u0131r ancak bu bir ba\u015flang\u0131\u00e7t\u0131r. Bu ba\u015flang\u0131c\u0131n arkas\u0131nda, sorumluluklar ve gerekliliklerden olu\u015fan bir ya\u015fam tarz\u0131 s\u00f6z konusudur. <\/p>\n\n\n\n (\u0130sl\u00e2m \u0130lmihali), \u00d6mer Nasuhi Bilmen, B\u00fcy\u00fck \u0130sl\u00e2m \u0130lmihali, sadele\u015ftiren A. Fikri Yavuz<\/p>\n\n\n\n (TDV\n\u0130sl\u00e2m Ansiklopedisi), T\u00fcrkiye Diyanet Vakf\u0131 \u0130sl\u00e2m Ansiklopedisi <\/p>\n\n\n\n (Ayverdi),\n\u0130lhan Ayverdi, Misalli B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck 2011 <\/p>\n\n\n\n (Diyanet),\nD\u00een\u00ee Kavramlar S\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006 <\/p>\n\n\n\n (Elmal\u0131l\u0131),\nElmal\u0131l\u0131 M. Hamdi Yaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail\nKara\u00e7am, Yrd. Do\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah\nY\u00fccel 2011 (Tefsir) <\/p>\n\n\n\n (Soyalan),\nMehmet Ya\u015far Soyalan, Elmal\u0131l\u0131 Tefsirinde Kur\u2019an\u2019i Terimler ve Deyimler <\/p>\n\n\n\n (Sevin\u00e7g\u00fcl),\n\u00d6mer Sevin\u00e7g\u00fcl, K\u00fc\u00e7\u00fck L\u00fcgat 2005 <\/p>\n\n\n\n (Ni\u015fanyan), Sevan Ni\u015fanyan,\nNi\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi <\/p>\n\n\n\n (Kesir),\n\u0130bn Kesir, Hadislerle Kur’an’\u0131 Kerim Tefsiri, \u00c7eviren, Prof. Dr. Bekir Karl\u0131\u011fa,\nProf. Dr. Bedriddin \u00c7etiner, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131<\/p>\n\n\n\n (Taberi), Ebu Cafer Muhammed b. Cerir et-Taberi, Taberi Tefsiri\/ Hisar Yay\u0131nevi<\/p>\n\n\n\n S\u00f6zlerin\nSoya\u011fac\u0131 \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojik S\u00f6zl\u00fc\u011f\u00fc, Sevan Ni\u015fanyan, 4. Bask\u0131<\/p>\n\n\n\n B\u00fcy\u00fck\nT\u00fcrk\u00e7e S\u00f6zl\u00fck, T\u00fcrk Dil Kurumu <\/p>\n","protected":false},"excerpt":{"rendered":" \u015eEHADET KEL\u0130MES\u0130 – KEL\u0130ME\u0130 \u015eEHADET \u2013 TANIKLIK C\u00dcMLES\u0130 “E\u015fhed\u00fc en l\u00e2 \u0130l\u00e2he \u0130llallah ve E\u015fhed\u00fc enne Muhammeden Abd\u00fchu ve Res\u00fbl\u00fchu = Allah’dan ba\u015fka ilah olmad\u0131\u011f\u0131na \u015fahidlik [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1148","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1148"}],"version-history":[{"count":10,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1148\/revisions"}],"predecessor-version":[{"id":1340,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1148\/revisions\/1340"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n