{"id":1051,"date":"2019-04-19T20:10:15","date_gmt":"2019-04-19T17:10:15","guid":{"rendered":"http:\/\/dipsiznot.com\/?page_id=1051"},"modified":"2019-05-16T07:41:32","modified_gmt":"2019-05-16T04:41:32","slug":"vacip","status":"publish","type":"page","link":"https:\/\/dipsiznot.com\/index.php\/vacip\/","title":{"rendered":"VAC\u0130P"},"content":{"rendered":"\n

\u00adV\u00c2C\u0130P<\/p>\n\n\n\n

\u2022 Arap\u00e7a, vuc\u00fcp “gerekli olmaktan” v\u00e2cip. D\u00een\u00ee bak\u0131mdan farzdan sonra gelen ve yap\u0131lmas\u0131 zar\u00fbr\u00ee <\/b><\/font><\/strong>, terki c\u00e2iz <\/b><\/font><\/strong> olmayan il\u00e2h\u00ee emir. (Ayverdi)<\/p>\n\n\n\n

\u2022 S\u00f6zl\u00fckte \u201cl\u00e2z\u0131m, gerekli, l\u00fczumlu\u201d anlam\u0131na gelen v\u00e2cib, bir f\u0131k\u0131h <\/b><\/font><\/strong> kavram\u0131 olarak, yap\u0131lmas\u0131 kesin ve ba\u011flay\u0131c\u0131 bir \u015fekilde istenen fiildir… (Diyanet)<\/p>\n\n\n\n

\u2022\nYap\u0131lmas\u0131 gerekli olan. M\u00fcsl\u00fcmanl\u0131k\u00e7a yap\u0131lmas\u0131 gerekli olan. (TDK)<\/p>\n\n\n\n

\u2022\nS\u00f6zl\u00fckte \u201cd\u00fc\u015fen; meydana geldi\u011fi kesinlikle bilinen; sabit, ba\u011flay\u0131c\u0131, gerekli\u201d…\n(TDV \u0130sl\u00e2m Ansiklopedisi, vacip maddesi)<\/p>\n\n\n\n

\u2022\nMecburi, farza yak\u0131n h\u00fck\u00fcm. (Sevin\u00e7g\u00fcl)<\/p>\n\n\n\n

\u2022\nArap\u00e7a wcb k\u00f6k\u00fcnden gelen w\u00e2cib “bor\u00e7, \u00f6dev” s\u00f6zc\u00fc\u011f\u00fcnden al\u0131nt\u0131d\u0131r.\n(Ni\u015fanyan) <\/p>\n\n\n\n

~\n<\/strong><\/p>\n\n\n\n

“Farz ile e\u015f anlaml\u0131, Hanef\u00eeler\u2019e g\u00f6re delilinin zann\u00ee <\/b><\/font><\/strong> olmas\u0131 sebebiyle ondan bir derece a\u015fa\u011f\u0131da olan teklif\u00ee h\u00fck\u00fcm anlam\u0131nda f\u0131k\u0131h usul\u00fc terimi… Fakihlerin \u00e7o\u011funlu\u011fu bu terimi farz ile ayn\u0131 m\u00e2nada kullan\u0131rken Hanef\u00eeler, bir fiilin yap\u0131lmas\u0131n\u0131n kesin ve ba\u011flay\u0131c\u0131 tarzda istendi\u011fini g\u00f6steren delil kat\u2018\u00ee ise bunu farz, zann\u00ee ise v\u00e2ciple ifade ederler.” (TDV \u0130sl\u00e2m Ansiklopedisi, vacip maddesi)<\/p>\n\n\n\n

         Elmal\u0131l\u0131 Kevser s\u00fbresi ikinci ayetinin tefsirinde vacip i\u00e7in \u015f\u00f6yle demektedir: “…Hanefi f\u0131kh\u0131nda m\u00e2l\u00fbm oldu\u011fu \u00fczere \u015f\u00fcpheli delil ile sabit m\u00e2n\u00e2s\u0131na v\u00e2cip te denilir ki, farz benzeri demektir.” <\/p>\n\n\n\n

[“\u015eafii, Maliki ve Hanbeli f\u0131k\u0131h ulema<\/b><\/font><\/strong>s\u0131na g\u00f6re farz ve v\u00e2cip kavramlar\u0131 \u0131st\u0131l\u00e2h\u00ee <\/b><\/font><\/strong> olarak e\u015f anlaml\u0131d\u0131r. Dolay\u0131s\u0131 ile herhangi birinin tarifi, bir di\u011ferinin tarifini ifade etmektedir. Bununla birlikte farz ve v\u00e2cip kavramlar\u0131n\u0131n aras\u0131nda ayr\u0131m g\u00f6zetmeyenlerin bu kavramlar\u0131 ele ald\u0131klar\u0131 eserlerinde, genellikle v\u00e2cip kavram\u0131n\u0131 kullanmay\u0131 tercih ettikleri g\u00f6r\u00fclecektir…<\/p>\n\n\n\n

Hanefi f\u0131k\u0131h \u00e2limlerinin farz ve v\u00e2cip kavramlar\u0131n\u0131 ayr\u0131 de\u011ferlendirdiklerini belirtmi\u015ftik. Zira onlar farz i\u00e7in Allah\u2019\u0131n kesin delil ile (kat\u2019i) yap\u0131lmas\u0131n\u0131 talep etti\u011fi fiiller; V\u00e2cip i\u00e7in ise Allah\u2019\u0131n zann\u00ee bir delil ile yap\u0131lmas\u0131n\u0131 talep etti\u011fi filler tan\u0131mlamas\u0131n\u0131 yapm\u0131\u015flard\u0131r. \u00d6rne\u011fin Namaz kesin deliller ile sabit oldu\u011fu i\u00e7in farz, kurban kesmek ise zann\u00ee bir delil ile emredildi\u011fi i\u00e7in v\u00e2cip kabul edilir. Bu tan\u0131m\u0131n kayna\u011f\u0131n\u0131 Debbusi\u2019ye (\u00f6.430\/1038) dayand\u0131rmak m\u00fcmk\u00fcnd\u00fcr…”] (Baylu)<\/p>\n\n\n\n

“Ahmed\nb. Hanbel’e nisbet edilen bir g\u00f6r\u00fc\u015fe g\u00f6re, Kur’an’da yap\u0131lmas\u0131 emredilen\nfiillere farz; s\u00fcnnette emredilenlere ise v\u00e2cip denilir.” (\u0130lmihal, vacip\nmaddesi)<\/p>\n\n\n\n




YARARLANILAN ESERLER<\/p>\n\n\n\n

(Ayverdi), \u0130lhan Ayverdi, Misalli\nB\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck  2011 <\/p>\n\n\n\n

(Diyanet), D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006 <\/p>\n\n\n\n

(TDK), T\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n

(Sevin\u00e7g\u00fcl), \u00d6mer Sevin\u00e7g\u00fcl,\nK\u00fc\u00e7\u00fck L\u00fcgat 2005 <\/p>\n\n\n\n

(Ni\u015fanyan), Sevan Ni\u015fanyan,\nNi\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi <\/p>\n\n\n\n

(Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi\nYaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd.\nDo\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011\n(Tefsir) <\/p>\n\n\n\n

(Baylu), T.C. \u0130stanbul\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, Temel \u0130sl\u00e2m Bilimleri Ana Bilim Dal\u0131,\nY\u00fcksek Lisans Tezi “Bed\u00e2iu’s-San\u00e2i’ Fi Tertibi’\u015f-\u015eer\u00e2i’ ve Bid\u00e2yet\u00fc’l\nMuktasid Ba\u011flam\u0131nda \u0130badetlerde R\u00fck\u00fcn ve \u015eartlar” Cumali Baylu 2501120881\nTez Dan\u0131\u015fman\u0131 Yrd: Do\u00e7. Dr. Abdullah T\u0131rabzon, \u0130stanbul 2016 <\/p>\n\n\n\n

(\u0130lmihal), \u0130lmihal, Prof. Dr. Hayreddin Karaman, Prof. Dr. Ali Bardako\u011flu, Prof. Dr. H. Yunus Apayd\u0131n, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 <\/p>\n\n\n\n

Osmanl\u0131 T\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc, Prof. Dr. Mehmet Kanar, <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00adV\u00c2C\u0130P \u2022 Arap\u00e7a, vuc\u00fcp “gerekli olmaktan” v\u00e2cip. D\u00een\u00ee bak\u0131mdan farzdan sonra gelen ve yap\u0131lmas\u0131 zar\u00fbr\u00ee , terki c\u00e2iz olmayan il\u00e2h\u00ee emir. (Ayverdi) \u2022 S\u00f6zl\u00fckte \u201cl\u00e2z\u0131m, gerekli, [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1051","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1051"}],"version-history":[{"count":9,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1051\/revisions"}],"predecessor-version":[{"id":1328,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1051\/revisions\/1328"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}