S\u00dcNNET<\/p>\n\n\n\n
\u2022\n1. Hz. Muhammed’in M\u00fcsl\u00fcmanlarca uyulmas\u0131 gereken s\u00f6zleriyle \u00f6rnek i\u015f ve\ndavran\u0131\u015flar\u0131n\u0131n tamam\u0131. 2. Tutulan, benimsenen yol, \u00e2det. T\u00fcrk\u00e7ede “erkek\n\u00e7ocuklar\u0131n erkeklik organlar\u0131 ucundaki deriyi \u00e7epe\u00e7evre kesip \u00e7\u0131karma i\u015fi”\nanlam\u0131n\u0131 kazanm\u0131\u015ft\u0131r. (Ayverdi)<\/p>\n\n\n\n
\u2022\nS\u00f6zl\u00fckte \u201ciyi ya da k\u00f6t\u00fc tutulan yol, gidi\u015fat, davran\u0131\u015f, h\u00fck\u00fcm, \u00e2det, kanun\u201d\ngibi anlamlara gelen s\u00fcnnet, (\u00e7o\u011fulu s\u00fcnen) \u0131st\u0131lahta, Hz. Peygamberden s\u00e2d\u0131r <\/b><\/font><\/strong> olan s\u00f6z, fiil ve takrirlerle,\nO\u2019na ait s\u0131fatlara denir… (Diyanet)<\/p>\n\n\n\n \u2022 S\u00f6zl\u00fckte “izlenen yol, y\u00f6ntem, \u00f6rnek al\u0131nan uygulama, \u00f6rf ve gelenek” m\u00e2n\u00e2lar\u0131ndaki s\u00fcnnet kelimesinin terim anlam\u0131 f\u0131k\u0131h <\/b><\/font><\/strong>, f\u0131k\u0131h usul\u00fc, hadis ve kel\u00e2m <\/b><\/font><\/strong> ilimlerinde farkl\u0131l\u0131k g\u00f6stermekle birlikte bunlar\u0131n hepsi Res\u00fbl-\u00fc Ekrem’le ili\u015fkili olma veya onun yolunu izleme noktas\u0131nda birle\u015fir… Hz. Peygamber\u2019in s\u00f6z, fiil ve onaylar\u0131n\u0131n ortak ad\u0131, \u015fer’\u00ee <\/b><\/font><\/strong> delillerin ikincisi. (TDV \u0130sl\u00e2m Ansiklopedisi) <\/p>\n\n\n\n \u2022\nPeygamberimizin s\u00f6zleri ve halleri. (Sevin\u00e7g\u00fcl)<\/p>\n\n\n\n \u2022\nArap\u00e7a snn k\u00f6k\u00fcnden gelen sunnat “gelenek, \u00e2det, \u00f6zellikle Peygamberin\ngelenek ve deyi\u015fleri” s\u00f6zc\u00fc\u011f\u00fcnden al\u0131nt\u0131d\u0131r. (etimolojiturkce.com)<\/p>\n\n\n\n ~\n<\/strong><\/p>\n\n\n\n “Gerek\nhadis\u00e7ilere, gerekse f\u0131k\u0131h usul\u00fc \u00e2limlerine g\u00f6re s\u00fcnnet, \u00fc\u00e7 b\u00f6l\u00fcmde ele\nal\u0131nm\u0131\u015ft\u0131r: a) Kavli S\u00fcnnet: Hz. Peygamberin herhangi bir konu hakk\u0131nda s\u00f6zl\u00fc\nolarak yapt\u0131\u011f\u0131 a\u00e7\u0131klamalard\u0131r. b) Fiili S\u00fcnnet: Hz. Peygamberin herhangi bir\nkonudaki fiillerinin, sahabe taraf\u0131ndan g\u00f6r\u00fcl\u00fcp nakledildi\u011fi haberlerdir. c) Takrir\u00ee\nS\u00fcnnet: Hz. Peygamberin, huzurunda sahabe taraf\u0131ndan s\u00f6ylenen s\u00f6zleri ya da\ni\u015flenen fiilleri reddetmeyip susmas\u0131, onaylamas\u0131 veya g\u00fczel kar\u015f\u0131lamas\u0131yla\nolu\u015fan s\u00fcnnettir…<\/p>\n\n\n\n Kur\u2019\u00e2n\u2019a\ng\u00f6re s\u00fcnnetin yeri \u015f\u00f6yle ifade edilebilir: a) S\u00fcnnet, Kur\u2019\u00e2n\u2019\u0131n kapal\u0131\nifadelerini a\u00e7\u0131klar. b) Kur\u2019\u00e2n\u2019da temelleri var olan tamamlay\u0131c\u0131 h\u00fck\u00fcmler\ngetirir. c) Kur\u2019\u00e2n\u2019da hi\u00e7 bulunmayan m\u00fcstakil b\u00e2z\u0131 h\u00fck\u00fcmler koyar. d) Kur\u2019\u00e2n\u2019daki\nh\u00fck\u00fcmleri teyit eder.” (Diyanet D\u00een\u00ee Kavramlar S\u00f6zl\u00fc\u011f\u00fc, s\u00fcnnet maddesi) <\/p>\n\n\n\n “Pakistanl\u0131 \u00e2lim, m\u00fcfessir ve siyaset\u00e7i (1904-1997) Em\u00een Ahsen Isl\u00e2h\u00ee’ye g\u00f6re hadis, Res\u00fblullah\u2019\u0131n s\u00f6z, fiil ve takrirlerinin riv\u00e2yeti, s\u00fcnnet ise onun ya\u015fayarak veya s\u00f6yleyerek insanlara \u00f6\u011fretti\u011fi \u0130sl\u00e2m\u2019\u0131n yine ya\u015fanarak g\u00fcn\u00fcm\u00fcze kadar gelen \u015feklidir. Tarihin bir d\u00f6neminde s\u00fcnnetin yaz\u0131l\u0131 hale gelmi\u015f olmas\u0131 onun ya\u015fanarak intikal<\/b><\/font><\/strong> eden \u00f6zelli\u011fini de\u011fi\u015ftirmez. Isl\u00e2h\u00ee, bir konuda s\u00fcnnetin birden fazla olabilece\u011fini ve bunun i\u00e7in Res\u00fbl-\u00fc Ekrem\u2019in hayat\u0131nda pek \u00e7ok \u00f6rne\u011fin bulundu\u011funu s\u00f6yler. Ona g\u00f6re Kur\u2019an\u2019\u0131 yeterli g\u00f6r\u00fcp s\u00fcnneti ink\u00e2r edenler asl\u0131nda \u00e7eli\u015fkiye d\u00fc\u015ferek Kur\u2019an\u2019\u0131 da ink\u00e2r etmektedirler. \u00c7\u00fcnk\u00fc s\u00fcnnet de Kur\u2019an gibi ayn\u0131 ki\u015filerin riv\u00e2yetiyle bize kadar gelmi\u015ftir” (TDV \u0130sl\u00e2m Ansiklopedisi, Isl\u00e2h\u00ee Em\u00een Ahsen maddesi)<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n Kur’an buyruklar\u0131 ve g\u00fcnl\u00fck hayatla ilgili Hz. Muhammed’in davran\u0131\u015f, uygulama ve s\u00f6zl\u00fc \u00f6rnekleri olarak tarif edebilece\u011fimiz s\u00fcnnet kapsam\u0131nda en b\u00fcy\u00fck g\u00fc\u00e7l\u00fck, d\u00een\u00ee \u00e7er\u00e7evede de\u011ferlendirilebilecek olanlar\u0131n\u0131n belirlenmesi meselesidir. S\u00fcnnetin s\u0131n\u0131rlar\u0131, Necm suresi \u00fc\u00e7\u00fcnc\u00fc ve d\u00f6rd\u00fcnc\u00fc ayetlerine y\u00fcklenen anlam \u00e7er\u00e7evesinde \u015fekillenmektedir.<\/p>\n\n\n\n “O, kendi arzu ve nev\u00e2<\/b><\/font><\/strong>s\u0131ndan konu\u015fmaz. Onun her konu\u015ftu\u011fu, Allah taraf\u0131ndan vahyedilen bir vahiyden ba\u015fka bir \u015fey de\u011fildir.” (Taberi, 53\/3-4)<\/p>\n\n\n\n Ayetin\nmealinden sonra \u015fu a\u00e7\u0131klama yap\u0131lm\u0131\u015f:<\/p>\n\n\n\n “Muhammed\nbu Kur’an\u0131 kendi neva ve hevesinden s\u00f6ylemez. Bu Kur’an ancak ona Allah\u0131n\ng\u00f6nderdi\u011fi bir vahiydir.”<\/p>\n\n\n\n \u0130bni\nKesir’de a\u00e7\u0131klama \u015f\u00f6yledir:<\/p>\n\n\n\n “…Bu sebepledir ki Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurur: Kendili\u011finden konu\u015fmaz O. hev\u00e2<\/b><\/font><\/strong> ve hevesi ile bir s\u00f6z sarf etmez. Yaln\u0131zca kendisine ilk\u00e2<\/b><\/font><\/strong> edilen bir vahiydir. Kendine emrolunan\u0131 s\u00f6yler. O’na emrolunan\u0131 eksiksiz ve noksans\u0131z olarak tam, m\u00fckemmel bir \u015fekilde insanlara ula\u015ft\u0131r\u0131r.”<\/p>\n\n\n\n Elmal\u0131l\u0131\nda a\u00e7\u0131klama \u015f\u00f6yledir: <\/p>\n\n\n\n “O, hev\u00e2dan da konu\u015fmuyor. O’nun konu\u015fmas\u0131, \u00f6zellikle Kur’\u00e2n kel\u00e2m\u0131n\u0131 s\u00f6ylemesi kendi g\u00f6r\u00fc\u015f ve arzusundan, g\u00f6nl\u00fcn\u00fcn meyli ve ona olan sevdas\u0131ndan kaynaklanmaz… O, yani Kur’\u00e2n veya onun lafz\u00ee s\u00f6yleni\u015fi, ancak bir vahiydir, orada vahyin d\u0131\u015f\u0131nda bir s\u00f6z yoktur. O, yaln\u0131z vahyolunur…” <\/p>\n\n\n\n Benzeri\na\u00e7\u0131klamalar ve \u00e7ok daha fazlas\u0131 literat\u00fcrde vard\u0131r. <\/p>\n\n\n\n G\u00fcn\u00fcm\u00fczde s\u00fcnneti (b\u00e2z\u0131lar\u0131na g\u00f6re\ns\u00fcnnet ve hadis ayn\u0131d\u0131r) reddedenlerden, \u00e2yet seviyesinde kabul edip\nuygulayanlara kadar de\u011fi\u015fen a\u011f\u0131rl\u0131klarda de\u011ferlendirenler oldu\u011fu g\u00f6r\u00fclmektedir.\nBu \u00e7e\u015fitlilik, d\u00eenin sa\u011flam\u0131\u015f oldu\u011fu tolerans neticesinde ye\u015feren d\u00fc\u015f\u00fcnce\nzenginli\u011fine ba\u011flanabilir. <\/p>\n\n\n\n Kur’an bu tolerans\u0131 sa\u011fl\u0131yorsa, o veya\nbu \u015fekilde O’na tabi olanlar\u0131n da, kendileriyle ayn\u0131 g\u00f6r\u00fc\u015f\u00fc payla\u015fmayanlara\nayn\u0131 tolerans\u0131 g\u00f6stermeleri gerekmez mi…<\/p>\n\n\n\n (Ayverdi), \u0130lhan Ayverdi, Misalli\nB\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck 2011 <\/p>\n\n\n\n (Diyanet), D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006<\/p>\n\n\n\n (TDV \u0130sl\u00e2m Ansiklopedisi),\nT\u00fcrkiye Diyanet Vakf\u0131 \u0130sl\u00e2m Ansiklopedisi \n<\/p>\n\n\n\n (Sevin\u00e7g\u00fcl), \u00d6mer Sevin\u00e7g\u00fcl,\nK\u00fc\u00e7\u00fck L\u00fcgat 2005<\/p>\n\n\n\n (Taberi),\nEbu Cafer Muhammed b. Cerir et-Taberi, Taberi Tefsiri\/ Hisar Yay\u0131nevi <\/p>\n\n\n\n (Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi\nYaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd.\nDo\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011\n(Tefsir) <\/p>\n\n\n\n (Kesir), \u0130bn Kesir, Hadislerle Kur’an’\u0131 Kerim Tefsiri, \u00c7eviren, Prof. Dr. Bekir Karl\u0131\u011fa, Prof. Dr. Bedriddin \u00c7etiner, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131<\/p>\n\n\n\n (TDK),\nT\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n (Ni\u015fanyan),\nNi\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi, Sevan Ni\u015fanyan<\/p>\n\n\n\n (Kanar),\nProf. Dr. Mehmet Kanar, Osmanl\u0131 T\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc<\/p>\n","protected":false},"excerpt":{"rendered":" S\u00dcNNET \u2022 1. Hz. Muhammed’in M\u00fcsl\u00fcmanlarca uyulmas\u0131 gereken s\u00f6zleriyle \u00f6rnek i\u015f ve davran\u0131\u015flar\u0131n\u0131n tamam\u0131. 2. Tutulan, benimsenen yol, \u00e2det. T\u00fcrk\u00e7ede “erkek \u00e7ocuklar\u0131n erkeklik organlar\u0131 ucundaki deriyi [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1045","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1045"}],"version-history":[{"count":6,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1045\/revisions"}],"predecessor-version":[{"id":1282,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1045\/revisions\/1282"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER <\/p>\n\n\n\n