\u0130ST\u0130AZE\/E\u00dbZ\u00dc\nBESMELE<\/p>\n\n\n\n
\u2022 Arap\u00e7a iy\u00e2z “s\u0131\u011f\u0131nmak, korunmak” tan isti’\u00e2ze. E\u00fbz\u00fcbillahimine’\u015f\u015feyt\u00e2ni’r-rac\u00eem, ne\u00fbz\u00fc bill\u00e2h, este\u00eez\u00fc bill\u00e2h, ma\u00e2zallah, el-iy\u00e2z\u00fc bill\u00e2h gibi Allah’tan yard\u0131m ve iltic\u00e2<\/b><\/font><\/strong> talep eden s\u00f6zlerden biriyle Allah’a s\u0131\u011f\u0131nma. (Ayverdi)<\/p>\n\n\n\n \u2022 S\u0131\u011f\u0131nmak, korunmak ve sar\u0131lmak anlam\u0131ndaki \u201ca-v-z\u201d kelimesinden t\u00fcreyen isti\u00e2ze; \u015feytan\u0131n ve k\u00f6t\u00fc insanlar\u0131n \u015ferrinden, her t\u00fcrl\u00fc zarar, bela, \u00e2fet ve mus\u00eebet<\/b><\/font><\/strong>lerden Allah\u2019a s\u0131\u011f\u0131nmak demektir… (Diyanet)<\/p>\n\n\n\n \u2022\nE\u00fbz\u00fc besmele \u201cKovulmu\u015f \u015feytan\u0131n \u015ferrinden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131m\u201d anlam\u0131ndaki \u201ce\u00fbz\u00fc\nbill\u00e2hi mine\u015f\u015feyt\u00e2nirrac\u00eem\u201d c\u00fcmlesiyle besmelenin ortak ad\u0131d\u0131r. (TDV \u0130sl\u00e2m\nAnsiklopedisi)<\/p>\n\n\n\n \u2022\nE\u00fbz\u00fc, himayeye girmek, onun sayesinde ho\u015flan\u0131lmayan \u015feyden kendisini korumak\nanlam\u0131nda bir \u015feyin yan\u0131nda yer almak demektir. (Kurtubi, giri\u015f b\u00f6l\u00fcm\u00fc) <\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n “Kur’an\nokudu\u011fun zaman o kovulmu\u015f \u015feytandan Allah’a s\u0131\u011f\u0131n!” (Arabi, 16\/98)<\/p>\n\n\n\n \u00c2yetin\nLatin harfleriyle yaz\u0131l\u0131\u015f\u0131 \u015f\u00f6yle:<\/p>\n\n\n\n ”\nFe\niz\u00e2 kare\u2019tel kur\u2019\u00e2ne feste\u0131z bill\u00e2hi mine\u015f \u015feyt\u00e2nir rac\u00eem” <\/p>\n\n\n\n “\u00c2yetteki\nhitap um\u00fbm\u00eedir. \u00c2yetteki, “Kur’\u00e2n okudu\u011fun zaman” ifadesi, Hz.\nPeygamber’e (s.a.s) bir hitapt\u0131r. Ama bununla b\u00fct\u00fcn m\u00fcminler kastedilmi\u015ftir. \u00c7\u00fcnk\u00fc\nPeygamber bile, Kur’\u00e2n okurken e\u00fbz\u00fc besmele \u00e7ekmeye muhta\u00e7 olunca, onun d\u0131\u015f\u0131ndaki\nkimseler buna haydi haydi muhta\u00e7 olur.” (Razi, 16\/98 tefsirinden)<\/p>\n\n\n\n “Allah’a\ns\u0131\u011f\u0131nma emri, m\u00e2n\u00e2s\u0131 ile emirdir. Kur’an okumaktan faydalanmak i\u00e7in ilk \u00f6nce\n\u015feytandan Allah’a s\u0131\u011f\u0131nmak laz\u0131md\u0131r. Bu ise asl\u0131nda kalp ile yap\u0131lan bir\ni\u015ftir…” (Elmal\u0131l\u0131, 16\/98 tefsirinden)<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n \u0130leriki b\u00f6l\u00fcmlerde inceleyecek olmam\u0131za ra\u011fmen birka\u00e7 c\u00fcmle ile \u015feytandan bahsedelim. Kur’an’da anlat\u0131ld\u0131\u011f\u0131 \u00fczere, Allah Hz. Adem’i \u00e7amurdan yaratt\u0131ktan sonra, b\u00fct\u00fcn meleklere Adem’e secde etmeleri emrini verir. Melekler bu emre itaat ederken iblis, kendisinin ate\u015ften yarat\u0131ld\u0131\u011f\u0131n\u0131 ileri s\u00fcrerek kibirlenir, a\u015fa\u011f\u0131 g\u00f6rd\u00fc\u011f\u00fc Adem’e secde etmez. Bunun \u00fczerine huzurdan kovularak uzakla\u015ft\u0131r\u0131l\u0131r. Daha sonra Adem ile Havva’n\u0131n cennetten kovulmas\u0131nda da etkisi oldu\u011fu anla\u015f\u0131lan iblis, haktan uzak, kovulmu\u015f, asi, vesvese<\/b><\/font><\/strong> verici, yap\u0131lmamas\u0131 gerekeni g\u00fczel g\u00f6steren, yanl\u0131\u015f y\u00f6nlendiren, k\u00f6t\u00fcl\u00fc\u011fe \u00f6zendiren, anlam\u0131nda genel ad olarak “\u015feytan” diye an\u0131l\u0131r olmu\u015f. <\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Kur’an okurken yanl\u0131\u015f d\u00fc\u015f\u00fcncelerden yanl\u0131\u015f anlamland\u0131rmalardan sak\u0131nmak amac\u0131yla, \u015feytan\u0131n sapt\u0131rmas\u0131na kar\u015f\u0131 Allah’a s\u0131\u011f\u0131n\u0131lmas\u0131 emir kipiyle bildirilmektedir. B\u00f6yle bir s\u0131\u011f\u0131nma g\u00f6r\u00fcn\u00fcr olamayaca\u011f\u0131ndan, Elmal\u0131l\u0131 bu s\u0131\u011f\u0131nman\u0131n m\u00e2n\u00e2s\u0131 itibariyle anla\u015f\u0131lmas\u0131 gerekti\u011fini dolay\u0131s\u0131yla kalp ile yap\u0131ld\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r. Ak\u0131l, ruh, idrak kelimeleri de yerine g\u00f6re kalp kelimesi ile kar\u015f\u0131lanan kavramlar oldu\u011fundan, bu s\u0131\u011f\u0131nman\u0131n, egosal heves ve isteklerin etkisinden kurtulmu\u015f bir ak\u0131l, tertemiz bir ruh ve bunlara ba\u011fl\u0131 olarak ye\u015feren saf bir idrakle olabilece\u011fini s\u00f6yleyebiliriz.<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n \u0130yi ile k\u00f6t\u00fc aras\u0131nda gelgitlerle\nya\u015fayan insan\u0131n bunu, ayetler \u00fczerinde d\u00fc\u015f\u00fcn\u00fcrken, konu\u015furken veya g\u00fcnl\u00fck\nya\u015fant\u0131s\u0131nda \u00f6nemli bir karar \u00f6ncesi ya da kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her zorlu durumda\nyapmas\u0131 yararl\u0131 olabilir. <\/p>\n\n\n\n \u00d6zellikle kitlelere ula\u015fman\u0131n kolayla\u015ft\u0131\u011f\u0131\ng\u00fcn\u00fcm\u00fczde d\u00een\u00ee konulardaki \nkonu\u015fmalar\u0131yla, davran\u0131\u015flar\u0131yla \u00f6rnek al\u0131nabilecek, insanlar\u0131n g\u00f6z\u00fc\n\u00f6n\u00fcnde olan ki\u015filerin bu uygulamaya \u00e7ok daha fazla dikkat etmeleri herkes i\u00e7in\ndaha yararl\u0131 olur… <\/p>\n\n\n\n (Ayverdi), \u0130lhan Ayverdi, Misalli\nB\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck 2011 <\/p>\n\n\n\n (Diyanet), D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006<\/p>\n\n\n\n (TDV \u0130sl\u00e2m Ansiklopedisi),\nT\u00fcrkiye Diyanet Vakf\u0131 \u0130sl\u00e2m Ansiklopedisi \n<\/p>\n\n\n\n (Kurtubi), \u0130mam Kurtubi, El-Camiu li-Ahkami\u2019l-Kur\u2019an Terc\u00fcmesi, M. Be\u015fir Eryarsoy<\/p>\n\n\n\n (Arabi),\n\u015eeyh\u2019ul Ekber Muhyiddin \u0130bn. Arabi, Tefsir-i Kebir, Te’vilat, Kitsan Yay\u0131nlar\u0131<\/p>\n\n\n\n (Razi), Fahr\u00fcddin er-Razi Tefsiri\nKebir Mef\u00e2tihu’l-Gayb, Lutfullah Cebeci, Sad\u0131k K\u0131l\u0131\u00e7 ve Cafer Sad\u0131k Do\u011fru,\nAk\u00e7a\u011f Yay\u0131nlar\u0131 <\/p>\n\n\n\n (Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi Yaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd. Do\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011 (Tefsir)<\/p>\n\n\n\n (TDK),\nT\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n (Kanar),\nProf. Dr. Mehmet Kanar, Osmanl\u0131 T\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130ST\u0130AZE\/E\u00dbZ\u00dc BESMELE \u2022 Arap\u00e7a iy\u00e2z “s\u0131\u011f\u0131nmak, korunmak” tan isti’\u00e2ze. E\u00fbz\u00fcbillahimine’\u015f\u015feyt\u00e2ni’r-rac\u00eem, ne\u00fbz\u00fc bill\u00e2h, este\u00eez\u00fc bill\u00e2h, ma\u00e2zallah, el-iy\u00e2z\u00fc bill\u00e2h gibi Allah’tan yard\u0131m ve iltic\u00e2 talep eden s\u00f6zlerden biriyle [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1024","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1024"}],"version-history":[{"count":7,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1024\/revisions"}],"predecessor-version":[{"id":1264,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1024\/revisions\/1264"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n