BESMELE\n<\/p>\n\n\n\n
\u2022\nRahm\u00e2n ve rah\u00eem olan Allah\u2019\u0131n ad\u0131yla anlam\u0131na gelen Bismill\u00e2hirrahm\u00e2nirrah\u00eem\nc\u00fcmlesinin ad\u0131. (TDV \u0130sl\u00e2m Ansiklopedisi)<\/p>\n\n\n\n
~<\/strong><\/p>\n\n\n\n “Mushaf-\u0131\n\u015ferif<\/b><\/font>lerde iki t\u00fcrl\u00fc besmele vard\u0131r. Birisi s\u00fbre ba\u015flar\u0131nda yaz\u0131lan ve s\u00fbreden\nba\u011f\u0131ms\u0131z olan besmele, di\u011feri Neml S\u00fbresinin otuzuncu \u00e2yetindeki besmeledir…\nBundan dolay\u0131 besmelenin Kur’\u00e2n \u00e2yeti oldu\u011funda \u015f\u00fcphe yoktur ve bu durum, a\u00e7\u0131k\ntevat\u00fcr<\/b><\/font> ile ve \u00e2limlerin ittifak<\/b><\/font><\/strong>\u0131yla\nkesin olarak bilinmektedir.” (Elmal\u0131l\u0131, 1\/1 tefsirinden) <\/p>\n\n\n\n “…bismill\u00e2hir\nrahm\u00e2nir rah\u00eem\/ bi ismi Allahi er rahm\u00e2n er rah\u00eem” (27\/30)<\/p>\n\n\n\n “Allah,\nger\u00e7ek il\u00e2h\u0131n \u00f6zel ismidir… Rahman, y\u00fcce Allah’a ait bir s\u0131fat ismidir.\nBundan dolay\u0131 asl\u0131nda s\u0131fat olmas\u0131 itibariyle \u00e7ok rahmet sahibi, pek merhametli,\n\u00e7ok merhametli, gayet merhametli veya sonsuz rahmet sahibi diye tefsir\nedilebilse de \u00f6zelli\u011finden, isim olmas\u0131ndan dolay\u0131 terc\u00fcmesi m\u00fcmk\u00fcn olmaz.\n\u00c7\u00fcnk\u00fc \u00f6zel isim terc\u00fcme edilmez… er-Rahim de… ikinci bir s\u0131fatt\u0131r… \u00e7ok\nmerhamet edici demek olur.” (Elmal\u0131l\u0131, 1\/1 tefsirinden)<\/p>\n\n\n\n “Rahman\nkelimesi, Allah’\u0131n merhametinin umuma ait oldu\u011funu Rahim kelimesi ise, Allah’\u0131n\nrahmetinin hususi bir m\u00e2n\u00e2 da oldu\u011funu ifade eder.” (Taberi, Fatiha\ntefsiri giri\u015f b\u00f6l\u00fcm\u00fc)<\/p>\n\n\n\n “Rahman,\nrahim. Bunlar, biri di\u011ferinden daha incelikli anlam ihtiv\u00e2 eden iki isim\/vas\u0131f\nolup rahman, rahmetli olan \u00e7ok merhametli, rahim ise rahmeti ile \u015fefkat\ng\u00f6steren l\u00fctufta bulunan demektir.” (Mukatil, 1\/3) <\/p>\n\n\n\n Besmele k\u0131saca Bismillah (Allah ad\u0131yla)\nolarak ta s\u00f6ylenmektedir.<\/p>\n\n\n\n “Bismillah\ndiyen ki\u015finin neyi kastetti\u011fi, giri\u015fti\u011fi i\u015ften ortaya \u00e7\u0131kar. \u015eayet Bismillah\nder de okumaya ba\u015flarsa Allah’\u0131n ad\u0131n\u0131 anarak okumaya ba\u015fl\u0131yorum demek istedi\u011fi\nanla\u015f\u0131l\u0131r. \u015eayet kalkarken veya otururken yahut ba\u015fka bir i\u015f yaparken Bismillah\ndiyecek olursa Allah’\u0131n ismini anarak aya\u011fa kalk\u0131yorum veya Allah’\u0131n ismini\nanarak \u015fu i\u015fi yap\u0131yorum demek istedi\u011fi anla\u015f\u0131l\u0131r…” (Taberi,\n1\/1tefsirinden)<\/p>\n\n\n\n “Yaratan\nRabbinin ad\u0131yla oku (96\/1) buyru\u011funun anlam\u0131 da \u015fudur: Sen Rabbinin ad\u0131 ile\nba\u015flamak suretiyle Kur’an’dan sana indirilenleri oku. Bu da her s\u00fbrenin ba\u015f\u0131nda\nbesmeleyi zikretmek ile olur.” (Kurtubi 96\/1 tefsirinden)<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n Literat\u00fcrde besmelenin “isim,\nAllah, rahman ve rahim” \nkelimelerinden olu\u015fmu\u015f bir c\u00fcmle oldu\u011fu belirtilmektedir. Arap\u00e7a lisan\n\u00f6zelli\u011finden dolay\u0131 “isim, Allah, rahman, rahim” s\u0131ralamas\u0131yla\nyaz\u0131l\u0131p okunan bu c\u00fcmlenin, T\u00fcrk\u00e7eye \u00e7evrildi\u011finde dizili\u015fi de\u011fi\u015fmektedir.\nElmal\u0131l\u0131 Fatiha s\u00fbresi tefsirinin ba\u015flang\u0131c\u0131nda, kelime terkibi ve birka\u00e7\ns\u00f6yleyi\u015f alternatifi verdikten sonra “Allah, rahman, rahim ismi ile”\n\u015feklinde s\u00f6ylemenin orijinaline en yak\u0131n ve dilimiz i\u00e7in di\u011ferlerine nispetle\ndaha ak\u0131c\u0131 oldu\u011funu kaydetmekte, ancak tam olarak terc\u00fcme m\u00fcmk\u00fcn olmad\u0131\u011f\u0131ndan,\nanlam\u0131n\u0131 d\u00fc\u015f\u00fcnerek asl\u0131n\u0131 s\u00f6ylemenin en do\u011frusu olaca\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izmektedir.<\/p>\n\n\n\n Kur’an’\u0131n yirmi yedinci s\u00fbresinin\notuzuncu \u00e2yetinin bir b\u00f6l\u00fcm\u00fc olan besmelenin, Fatiha s\u00fbresinin birinci \u00e2yeti\nolup, tek ba\u015f\u0131na bir \u00e2yet oldu\u011fuyla ya da olmad\u0131\u011f\u0131yla veya her s\u00fbrenin ba\u015f\u0131nda\nve o s\u00fbreden bir \u00e2yet oldu\u011fuyla ya da olmad\u0131\u011f\u0131yla ilgili riv\u00e2yetlere\ndayand\u0131r\u0131lan mezhepsel uygulama farkl\u0131klar\u0131 oldu\u011fu g\u00f6r\u00fclmektedir. <\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n Besmelenin g\u00fcnl\u00fck hayatta ve ib\u00e2det\ns\u0131ras\u0131nda kullan\u0131lmas\u0131, s\u00fcnnet ve hadis kaynakl\u0131 uygulama ve \u00f6nerilerdir. <\/p>\n\n\n\n Her ne kadar g\u00fcn\u00fcm\u00fczde kullan\u0131m\u0131\nazalm\u0131\u015f gibi g\u00f6r\u00fcnse de besmele o kadar benimsenmi\u015f o kadar sevilmi\u015ftir ki,\ndindar olsun olmas\u0131n bir M\u00fcsl\u00fcman’\u0131 \u00f6nemli bir i\u015fe ba\u015flarken besmele kadar\nmotive eden, \u00f6z g\u00fcvenini artt\u0131ran, yapaca\u011f\u0131 i\u015fe pozitif enerjiyle ba\u015flamaya\nhaz\u0131rlayan ba\u015fka bir kelime yoktur herhalde. <\/p>\n\n\n\n Bir isim s\u00f6yleyip, sahibinin g\u00fcc\u00fcn\u00fc\ni\u00e7inde\/yan\u0131nda hissedebilmek… <\/p>\n\n\n\n (TDV \u0130sl\u00e2m Ansiklopedisi),\nT\u00fcrkiye Diyanet Vakf\u0131 \u0130sl\u00e2m Ansiklopedisi <\/p>\n\n\n\n (Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi\nYaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd.\nDo\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011\n(Tefsir)<\/p>\n\n\n\n (Taberi),\nEbu Cafer Muhammed b. Cerir et-Taberi, Taberi Tefsiri\/ Hisar Yay\u0131nevi<\/p>\n\n\n\n (Mukatil),\nMukatil bin S\u00fcleyman, Muhtasar Tefsir-i Kebir, \u0130\u015faret Yay\u0131nlar\u0131 2015<\/p>\n\n\n\n (Kurtubi), \u0130mam Kurtubi, El-Camiu li-Ahkami\u2019l-Kur\u2019an Terc\u00fcmesi, M. Be\u015fir Eryarsoy<\/p>\n\n\n\n (Ayverdi),\n\u0130lhan Ayverdi, Misalli B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck 2011<\/p>\n\n\n\n (Ni\u015fanyan\n2), Sevan Ni\u015fanyan, S\u00f6zlerin Soya\u011fac\u0131 \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojik S\u00f6zl\u00fc\u011f\u00fc 4.\nBask\u0131 <\/p>\n\n\n\n (TDK),\nT\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n","protected":false},"excerpt":{"rendered":" BESMELE \u2022 Rahm\u00e2n ve rah\u00eem olan Allah\u2019\u0131n ad\u0131yla anlam\u0131na gelen Bismill\u00e2hirrahm\u00e2nirrah\u00eem c\u00fcmlesinin ad\u0131. (TDV \u0130sl\u00e2m Ansiklopedisi) ~ “Mushaf-\u0131 \u015feriflerde iki t\u00fcrl\u00fc besmele vard\u0131r. Birisi s\u00fbre ba\u015flar\u0131nda [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1021","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1021"}],"version-history":[{"count":5,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1021\/revisions"}],"predecessor-version":[{"id":1256,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1021\/revisions\/1256"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n