{"id":1018,"date":"2019-04-19T08:57:04","date_gmt":"2019-04-19T05:57:04","guid":{"rendered":"http:\/\/dipsiznot.com\/?page_id=1018"},"modified":"2019-05-08T20:49:23","modified_gmt":"2019-05-08T17:49:23","slug":"sure","status":"publish","type":"page","link":"https:\/\/dipsiznot.com\/index.php\/sure\/","title":{"rendered":"SURE"},"content":{"rendered":"\n<p>S\u00dbRE\n<\/p>\n\n\n\n<p>\u2022\nKur\u2019an-\u0131 Kerim\u2019in en k\u00fc\u00e7\u00fc\u011f\u00fc \u00fc\u00e7, en b\u00fcy\u00fc\u011f\u00fc iki y\u00fcz seksen alt\u0131 \u00e2yetten meydana\ngelen, ayr\u0131 ayr\u0131 isimleri olan y\u00fcz on d\u00f6rt b\u00f6l\u00fcmden her biri. (Ayverdi) <\/p>\n\n\n\n<p>\u2022\nS\u00f6zl\u00fckte \u201cy\u00fcksek r\u00fctbe, mevki, \u015feref, binan\u0131n k\u0131s\u0131m ve katlar\u0131\u201d anlam\u0131na gelen\ns\u00fbre (\u00e7o\u011fulu s\u00fcver) tefsir ilim dal\u0131nda ba\u015f\u0131 ve sonu belli, farkl\u0131 say\u0131da\n\u00e2yetler i\u00e7eren Kur\u2019\u00e2n\u2019\u0131n b\u00f6l\u00fcmlerine denir. (Diyanet) <\/p>\n\n\n\n<p>\u2022\nKur&#8217;an&#8217;\u0131n en az \u00fc\u00e7 \u00e2yeti ihtiva eden ve \u00f6zel bir ki\u00adtap gibi \u00f6zel ismi bulunan\nbelirli k\u0131s\u0131mlar\u0131n\u0131n her birine s\u00fbre denilmi\u015ftir&#8230; &#8230;l\u00fcgatte iki m\u00e2n\u00e2ya\ngelir: Birisi y\u00fcksek r\u00fctbe demektir. Birisi de b\u00fcy\u00fck bir \u015fehri ku\u015fatan sur\ndemektir. (Elmal\u0131l\u0131 tefsiri, giri\u015f b\u00f6l\u00fcm\u00fc) <\/p>\n\n\n\n<p>\u2022\nArap\u00e7a s\u016bra(t); Kuran&#8217;\u0131 olu\u015fturan b\u00f6l\u00fcmlerden her biri. (Ni\u015fanyan)<\/p>\n\n\n\n<p style=\"text-align:center\"><strong>~\n<\/strong><\/p>\n\n\n\n<p>&#8220;&#8230;Kur&#8217;an-\u0131 Kerim, 114 s\u00fbre ve otuz c\u00fczden olu\u015fmaktad\u0131r&#8230; Kur&#8217;an-\u0131 Kerim\u2019in i\u00e7indeki s\u00fbreler, Mekki veya Medeni diye tasnif edilmektedir. Bu tasnif, s\u00fbrelerin Mekke&#8217;de veya Medine&#8217;de n\u00e2zil oldu\u011funu belirtmektedir. Mekki s\u00fbreler daha \u00e7ok imana davet eden s\u00fbrelerdir. Ana konu <font title=\"Allah'a e\u015f ve ortak ko\u015fma\"><b>\u015firk<\/b><\/font>  ile m\u00fccadeledir. Medeni s\u00fbreler uzun ve <font title=\"toplumsal, sosyal, toplumbilimsel\"><b>i\u00e7timai<\/b><\/font> konulara daha \u00e7ok yer vermektedir&#8230;&#8221; (Mehmet Ayd\u0131n, Kur&#8217;an maddesi) <\/p>\n\n\n\n<p>&#8220;&#8230; Kur\u2019\u00e2n\u2019da 114 s\u00fbre vard\u0131r. En uzun s\u00fbresi 286 \u00e2yeti bulunan Bakara, en k\u0131sa s\u00fbresi de 3 \u00e2yeti olan Kevser s\u00fbresidir. S\u00fbrelerin bu g\u00fcnk\u00fc tertibinin Hz. Peygamber taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131 veya <font title=\"arkada\u015f, dost; Hz. Muhammed'in meclislerinde ve konu\u015fmalar\u0131nda bulunan kimseler, sahipler, sahip \u00e7\u0131kanlar\"><b>sahabe<\/b><\/font>nin <font title=\"g\u00f6r\u00fc\u015f, din\u00ee kaynaklar \u0131\u015f\u0131\u011f\u0131nda g\u00f6r\u00fc\u015f bildirme; yasada veya \u00f6rf ve \u00e2det hukukunda uygulanacak kural\u0131n a\u00e7\u0131k\u00e7a ve teredd\u00fcts\u00fcz olarak bulunmad\u0131\u011f\u0131 konularda, yarg\u0131c\u0131n veya hukuk\u00e7unun d\u00fc\u015f\u00fcncelerinden do\u011fan sonu\u00e7\"><b> i\u00e7tihad<\/b><\/font>\u0131 ile veya k\u0131smen Hz. Peygamber taraf\u0131ndan, k\u0131smen de sahabenin i\u00e7tihad\u0131 ile meydana getirildi\u011fi \u015feklinde \u00fc\u00e7 farkl\u0131 g\u00f6r\u00fc\u015f vard\u0131r. Her s\u00fbrenin bir ismi vard\u0131r. Bu g\u00fcn d\u00fcnyada mevcut b\u00fct\u00fcn <font title=\"kitap, \u00f6zellikle Kuran\"><b>mushaf<\/b><\/font>larda s\u00fbrelerin tertibi ve isimleri ayn\u0131d\u0131r.&#8221; (Diyanet D\u00een\u00ee Kavramlar S\u00f6zl\u00fc\u011f\u00fc, s\u00fbre maddesi)<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Literat\u00fcrde s\u00fbre isimlerinin genelde;\ns\u00fbreyi olu\u015fturan \u00e2yet grubunda ge\u00e7en bir isim veya konuya <font title=\"dayanarak\"><b>istinaden<\/b><\/font>   verildi\u011fi,\nhat\u0131rlat\u0131c\u0131 \u00f6zellikte oldu\u011fu ancak o d\u00f6nemde olu\u015fturulan mushaflara yaz\u0131lmad\u0131\u011f\u0131\nbelirtilmekte ve bunlarla ilgili \u00e7e\u015fitli g\u00f6r\u00fc\u015flere yer verilmektedir.<\/p>\n\n\n\n<p><br><br><br>YARARLANILAN ESERLER<\/p>\n\n\n\n<p>(Ayverdi), \u0130lhan Ayverdi, Misalli\nB\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck 2011 <\/p>\n\n\n\n<p>(Diyanet), D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006<\/p>\n\n\n\n<p>(Elmal\u0131l\u0131), Elmal\u0131l\u0131 M. Hamdi\nYaz\u0131r, Hak D\u00eeni Kur\u2019an Dili Sadele\u015ftirenler; Prof. Dr. \u0130smail Kara\u00e7am, Yrd.\nDo\u00e7. Dr. Emin I\u015f\u0131k, Yrd. Do\u00e7. Dr. Nusrettin Bolelli, Abdullah Y\u00fccel 2011\n(Tefsir)<\/p>\n\n\n\n<p>(Ni\u015fanyan), Sevan Ni\u015fanyan, Ni\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi<\/p>\n\n\n\n<p>(Mehmet Ayd\u0131n), Prof. Mehmet Ayd\u0131n, Ansiklopedik Dinler S\u00f6zl\u00fc\u011f\u00fc, N\u00fcve K\u00fclt\u00fcr Merkezi 2005<\/p>\n\n\n\n<p>(TDK),\nT\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n<p>(Kanar),\nProf. Dr. Mehmet Kanar, Osmanl\u0131 T\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc<\/p>\n","protected":false},"excerpt":{"rendered":"<p>S\u00dbRE \u2022 Kur\u2019an-\u0131 Kerim\u2019in en k\u00fc\u00e7\u00fc\u011f\u00fc \u00fc\u00e7, en b\u00fcy\u00fc\u011f\u00fc iki y\u00fcz seksen alt\u0131 \u00e2yetten meydana gelen, ayr\u0131 ayr\u0131 isimleri olan y\u00fcz on d\u00f6rt b\u00f6l\u00fcmden her biri.<span class=\"excerpt-hellip\"> [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1018","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1018"}],"version-history":[{"count":9,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1018\/revisions"}],"predecessor-version":[{"id":1254,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1018\/revisions\/1254"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}