\u00c2YET<\/p>\n\n\n\n
\u2022 Kur\u2019an-\u0131 Kerim\u2019i meydana getiren kelime ve c\u00fcmlelerden her biri. Kimsenin ink\u00e2r edemeyece\u011fi alamet, i\u015faret, ni\u015fan. (Ayverdi) <\/p>\n\n\n\n
\u2022\nS\u00f6zl\u00fckte a\u00e7\u0131k alamet, i\u015faret, emare<\/b><\/font>, iz ve ni\u015fane demektir… (Diyanet) <\/p>\n\n\n\n \u2022 \u00c2yet: Arap\u00e7ada burhan<\/b><\/font>, alamet, ni\u015fan eser demektir. Kur’an-\u0131 Kerim’in her bir c\u00fcmlesi… (Cebecio\u011flu)<\/p>\n\n\n\n \u2022\n\u00c2yet, alamet, bellik<\/b><\/font>, simge gibi m\u00e2n\u00e2lara gelir. Hem Kur\u2019an\u2019daki her bir\nc\u00fcmleye, hem de k\u00e2inatta Allah\u2019\u0131 bildiren ve tan\u0131tan her bir esere denir.\n(Sevin\u00e7g\u00fcl) <\/p>\n\n\n\n \u2022\nArap\u00e7a \u00e2yat “1. i\u015faret, simge, sinyal, alamet, 2. Kuran s\u00f6z\u00fc”\ns\u00f6zc\u00fc\u011f\u00fcnden al\u0131nt\u0131d\u0131r. (Ni\u015fanyan)<\/p>\n\n\n\n \u2022\nKur’an s\u00fbrelerini olu\u015fturan c\u00fcmle ve c\u00fcmlelerin her birine verilen ad. Belirti,\ni\u015faret veya iz anlamlar\u0131na gelen \u00e2yet terimi Kur’an’da, kainatta Allah’\u0131n\nvarl\u0131\u011f\u0131na i\u015faret eden her \u015fey i\u00e7in de, kullan\u0131lmaktad\u0131r. Arap\u00e7ada delil,\ni\u015faret, alamet anlamlar\u0131na gelmektedir. Ist\u0131lahta<\/b><\/font>, Allah\u2019\u0131n kelam\u0131na verilen\nbir isimdir. Kur’an-\u0131 Kerim’de ge\u00e7en m\u00fcstakil<\/b><\/font> c\u00fcmleye bir \u00e2yet denmi\u015ftir…\n(Mehmet Ayd\u0131n) <\/p>\n\n\n\n \u2022\n\u00c2yet s\u00f6zl\u00fckte, herhangi bir \u015feyin varl\u0131\u011f\u0131n\u0131 g\u00f6steren alamet anlam\u0131n\u0131 ifade\netmektedir. Buna ba\u011fl\u0131 olarak a\u00e7\u0131k i\u015faret, delil, ibret ve mucize gibi\nanlamlarda da kullan\u0131lm\u0131\u015ft\u0131r. (Demirci)<\/p>\n\n\n\n ~<\/strong><\/p>\n\n\n\n “…\nF\u00e2tiha s\u00fbresinin ba\u015f\u0131ndaki besmele d\u00e2hil, Kur\u2019\u00e2n da 6236 \u00e2yet vard\u0131r. Di\u011fer\ns\u00fbrelerin ba\u015flar\u0131ndaki besmeleler, s\u00fbreleri birbirinden ay\u0131rmak i\u00e7in\nkonulmu\u015ftur, o s\u00fbreden birer \u00e2yet de\u011fildir… \u00c2yetlerin s\u00fbrelerdeki dizili\u015fi\nvahiy ile belirlenmi\u015ftir… \u0130lk inen \u00e2yetler Al\u00e2k s\u00fbresinin ilk be\u015f \u00e2yetidir.\nSon inen \u00e2yetler hakk\u0131nda g\u00f6r\u00fc\u015f birli\u011fi yoktur…” (Diyanet D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, \u00e2yet maddesi) <\/strong><\/p>\n\n\n\n [ “Kur’\u00e2n-\u0131 kerimin \u00e2yetleri, n\u00e2zil<\/b><\/font> <\/strong> olduklar\u0131 yer ve zamana g\u00f6re Mekk\u00ee ve Meden\u00ee diye ikiye ayr\u0131l\u0131rlar. Bu konuda \u00e7e\u015fitli g\u00f6r\u00fc\u015fler bulunmakla beraber, \u00e7o\u011funlu\u011fun g\u00f6r\u00fc\u015f\u00fcne g\u00f6re, yer ve zaman itibariyle nerede ve ne zaman n\u00e2zil olurlarsa olsunlar, hicretten \u00f6nce n\u00e2zil olanlara Mekk\u00ee (yani, Mekke’de n\u00e2zil olmu\u015ftur) hicretten sonra n\u00e2zil olanlara da Meden\u00ee (yani Medine’de n\u00e2zil olmu\u015ftur) denir. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi bu ay\u0131r\u0131mda hicret olay\u0131 esas al\u0131nm\u0131\u015ft\u0131r. Mekki ve Medeni \u00e2yetler, gerek muhteva gerekse di\u011fer hususlarda bir k\u0131s\u0131m ayr\u0131 \u00f6zellikler ta\u015f\u0131rlar. Bu \u00f6zellikleri bilenler, \u00e2yetin Mekki veya Medeni oldu\u011funu anlarlar. <\/p>\n\n\n\n Mekk\u00ee\n\u00e2yetler, Allah’a e\u015f ko\u015fmaya ve putperestli\u011fe kar\u015f\u0131 yo\u011fun bir h\u00fccum ifadesi\nta\u015f\u0131rlar. \u0130nsanlar\u0131, Allah taraf\u0131ndan g\u00f6nderilen vahye, Peygamberin davetine ve\nAllah’\u0131n hidayetine \u00e7a\u011f\u0131r\u0131rlar. \u0130nsanlar\u0131 k\u00f6t\u00fcl\u00fcklerden sak\u0131nd\u0131r\u0131p hayra\ny\u00f6neltirler. \u0130nk\u00e2r\u0131, f\u00e2s\u0131k<\/b><\/font> <\/strong>l\u0131\u011f\u0131,\nisyan\u0131, cehaleti, huy kabal\u0131\u011f\u0131n\u0131, kalp \u00e7irkinli\u011fini, kat\u0131 s\u00f6zl\u00fcl\u00fc\u011f\u00fc ve benzeri\nmenf\u00ee<\/b><\/font> davran\u0131\u015flar\u0131 \u00e7irkin g\u00f6sterirken, insanlara iman\u0131, itaati, nizam\u0131, ilmi,\nsevgiyi ve ac\u0131may\u0131 telkin ederler. Kalp ve dil temizli\u011fini sevdirirler. Mekk\u00ee\n\u00e2yetler \u015fekil bak\u0131m\u0131ndan k\u0131sa fakat m\u00e2n\u00e2 bak\u0131m\u0131ndan \u00e7ok veciz<\/b><\/font>dirler. Kur’\u00e2n’\u0131\nkerim, edebiyat\u0131n ve her \u00e7e\u015fit s\u00f6z sanat\u0131n\u0131n ileri oldu\u011fu o d\u00f6nemde b\u00fct\u00fcn \u015fair\nve edipleri \u00e2ciz b\u0131rakm\u0131\u015ft\u0131r. Kur’an \u00e2yetlerinin bir benzerini kimse yapamam\u0131\u015f\nve onlar\u0131n anlam\u0131na yak\u0131n bir m\u00e2n\u00e2y\u0131 da kimse bulup ifade edememi\u015ftir. Bunu \u015fu\nana kadar kimse yapamad\u0131\u011f\u0131 gibi bundan sonra da yapamayacakt\u0131r.<\/p>\n\n\n\n Meden\u00ee \u00e2yetlere gelince: Bu \u00e2yetler, te\u015fri\u00ee<\/b><\/font> <\/em>inceliklerden, h\u00fck\u00fcmlerin tafsil\u00e2t<\/b><\/font><\/strong>\u0131ndan, medeni, cezai, iktisadi, siyasi h\u00fck\u00fcmlerden bahsederler. Devletler hukukundan, \u015fahsi haklardan, ib\u00e2det ve muamel\u00e2t<\/b><\/font><\/strong>tan bahisle bu hususlar\u0131n nas\u0131l yerine getirilece\u011fini beyan ederler. Meden\u00ee \u00e2yetler, ehli kitap<\/b><\/font><\/strong> olan Yahudi ve H\u0131ristiyanlar\u0131 \u0130sl\u00e2m’a davet eder, onlar\u0131n b\u00e2t\u0131l inan\u00e7lar\u0131n\u0131 reddederler. Onlar\u0131n, daha \u00f6nce g\u00f6nderilmi\u015f olan il\u00e2h\u00ee kitaplarda yapm\u0131\u015f olduklar\u0131 tahrifat<\/b><\/font><\/strong>\u0131 haber verirler. Meden\u00ee \u00e2yetlerde muamelatla ilgili meseleler detayl\u0131 olarak anlat\u0131l\u0131r. Tarihte ya\u015fam\u0131\u015f \u00fcmmetlerin durumlar\u0131 beyan edilir. Bunlar\u0131n, Allah taraf\u0131ndan g\u00f6nderilen Peygamberleri ink\u00e2r etmeleri sebebiyle ba\u015flar\u0131na gelen il\u00e2h\u00ee azaplar a\u00e7\u0131klan\u0131r. Onlar\u0131n ba\u015flar\u0131na gelen felaketleri ibret olarak ortaya koyar ve bu \u00e2yetler, ayn\u0131 hataya d\u00fc\u015ferek ayn\u0131 korkun\u00e7 ak\u0131betle kar\u015f\u0131la\u015fmamam\u0131z i\u00e7in bizi uyar\u0131rlar.” ] (Taberi Tefsiri, Fatiha suresi giri\u015f b\u00f6l\u00fcm\u00fc)<\/p>\n\n\n\n “…Kur’an’\u0131n en uzun \u00e2yeti m\u00fcdayene<\/b><\/font> \u00e2yeti diye bilinen Bakara s\u00fbresinin 282. \u00e2yeti, en k\u0131sa \u00e2yetleri de Y\u00e2sin 36\/1; Rahman 55\/1, 64; M\u00fcddesir 74\/21; Fecr 89\/1; Duha 93\/1; Asr 103\/1. \u00e2yetleridir…” (Demirci)<\/p>\n\n\n\n Tart\u0131\u015fma<\/strong><\/p>\n\n\n\n Kur’an da alt\u0131 binin \u00fczerinde fakat\nde\u011fi\u015fik say\u0131larda \u00e2yet oldu\u011fu s\u00f6ylenmi\u015ftir. B\u00e2z\u0131 \u00e2yetlerin b\u00f6l\u00fcnm\u00fc\u015f olarak iki\n\u00e2yetmi\u015f gibi say\u0131lmalar\u0131 ya da tersi durumlardan; besmelenin \u00e2yetten say\u0131lmas\u0131\nveya say\u0131lmamas\u0131ndan v.b. sebeplerle \u00e2yet say\u0131s\u0131yla ilgili farkl\u0131 g\u00f6r\u00fc\u015fler ortaya\n\u00e7\u0131km\u0131\u015ft\u0131r. Otoriteler numaraland\u0131rmayla ilgili farkl\u0131l\u0131\u011f\u0131n \u00f6tesinde, metin\nolarak fazlal\u0131k ya da eksikli\u011fin s\u00f6z konusu olmad\u0131\u011f\u0131n\u0131 belirtmektedirler. <\/p>\n\n\n\n Her \u00e2yet, o g\u00fcnlere ait bir konu, bir\nolay, bir sorun ile ilgili olarak inmi\u015f olmakla beraber, t\u00fcm zamanlar\u0131 kapsar,\n\u0131\u015f\u0131k tutar, yol g\u00f6sterir.<\/p>\n\n\n\n Elmal\u0131 2\/164 tefsirinde, fiili ve s\u00f6zl\u00fc\nolmak \u00fczere iki \u00e7e\u015fit \u00e2yet oldu\u011fundan bahseder. “S\u00f6zl\u00fc \u00e2yet”\nKur’an’\u0131n, yarat\u0131l\u0131\u015fla ilgili fiili \u00e2yetlerin bir\u00e7o\u011funu \u00f6zetleyip g\u00f6sterdi\u011fini,\n“fiili \u00e2yet”lerin s\u00f6zl\u00fc \u00e2yetlerin tefsiri oldu\u011funu s\u00f6yler.<\/p>\n\n\n\n \u00c2yetler, bir harf, bir kelime ya da bir\nveya birka\u00e7 c\u00fcmleden olu\u015fmu\u015flard\u0131r. G\u00fcne\u015f ve ay gibi d\u00fcnya, insan, irili ufakl\u0131\ncanl\u0131lar da Allah\u2019\u0131n delili, i\u015fareti olmalar\u0131 itibar\u0131yla \u00e2yettirler. Kendi\nba\u015f\u0131na dengeli bir \u015fekilde faaliyetini devam ettirebilen g\u00f6zle g\u00f6r\u00fclecek kadar\nb\u00fcy\u00fck ya da g\u00f6r\u00fclemeyecek kadar k\u00fc\u00e7\u00fck sistemler Allah\u2019\u0131n c\u00fcmleleri, \u00e2yetleridirler.\nHer bir \u00e2yet Kur\u2019an\u2019d\u0131r, Kur\u2019an Allah\u2019\u0131n korumas\u0131 alt\u0131ndad\u0131r. <\/p>\n\n\n\n “Bu\nKur’an’\u0131 ger\u00e7ekten biz indirdik ve onu koruyacak olan da biziz.” (Seyyid Kutub,\n15\/9) <\/p>\n\n\n\n “Herhangi\nbir \u00e2yetin h\u00fckm\u00fcn\u00fc y\u00fcr\u00fcrl\u00fckten kald\u0131r\u0131r veya unutturursak, onun yerine daha\nhay\u0131rl\u0131s\u0131n\u0131 veya onun benzerini getiririz.” (Diyanet Vakf\u0131 Meali, 2\/106)<\/p>\n\n\n\n (Ayverdi), \u0130lhan Ayverdi, Misalli\nB\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck 2011<\/p>\n\n\n\n (Diyanet), D\u00een\u00ee Kavramlar\nS\u00f6zl\u00fc\u011f\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131 2006<\/p>\n\n\n\n (Cebecio\u011flu), Prof. Dr. Ethem\nCebecio\u011flu, Tasavvuf Terimleri ve\nDeyimleri S\u00f6zl\u00fc\u011f\u00fc <\/p>\n\n\n\n (Sevin\u00e7g\u00fcl), \u00d6mer Sevin\u00e7g\u00fcl,\nK\u00fc\u00e7\u00fck L\u00fcgat 2005<\/p>\n\n\n\n (Ni\u015fanyan), Sevan Ni\u015fanyan, Ni\u015fanyan S\u00f6zl\u00fck, \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojisi<\/p>\n\n\n\n (Mehmet Ayd\u0131n), Prof. Mehmet\nAyd\u0131n, Ansiklopedik Dinler S\u00f6zl\u00fc\u011f\u00fc, N\u00fcve K\u00fclt\u00fcr Merkezi 2005<\/p>\n\n\n\n (Demirci),\nProf. Dr. Muhsin Demirci\/ Kur\u2019an Tarihi\/ \u0130FAV, Ekim 2012, 5. Bask\u0131; Eyl\u00fcl 2016,\n9. Bask\u0131 <\/p>\n\n\n\n (Taberi),\nEbu Cafer Muhammed b. Cerir et-Taberi, Taberi Tefsiri\/ Hisar Yay\u0131nevi<\/p>\n\n\n\n (Seyyid Kutup), Seyyid Kutup, Kur’an’\u0131 Kerim T\u00fcrk\u00e7e A\u00e7\u0131klamas\u0131, Fizilal’il Kur’an(Kur’an’\u0131n G\u00f6lgesinde) Tefsiri<\/p>\n\n\n\n (Diyanet Vakf\u0131 Meali), Prof. Dr. Hayrettin Karaman, Prof. Dr. Ali \u00d6zek, Prof. Dr. \u0130brahim Kafi D\u00f6nmez, Prof. Dr. Mustafa \u00c7a\u011fr\u0131c\u0131, Prof. Dr. Sadrettin G\u00fcm\u00fc\u015f, Do\u00e7. Dr. Ali Turgut, T\u00fcrkiye Diyanet Vakf\u0131 Kur\u2019an-\u0131 Kerim Meali <\/p>\n\n\n\n (TDK),\nT\u00fcrk Dil Kurumu, B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck<\/p>\n\n\n\n (Kanar), Prof. Dr. Mehmet Kanar, Osmanl\u0131 T\u00fcrk\u00e7esi S\u00f6zl\u00fc\u011f\u00fc<\/p>\n\n\n\n (Ni\u015fanyan 2), Sevan Ni\u015fanyan, S\u00f6zlerin Soya\u011fac\u0131 \u00c7a\u011fda\u015f T\u00fcrk\u00e7enin Etimolojik S\u00f6zl\u00fc\u011f\u00fc 4. Bask\u0131 <\/p>\n","protected":false},"excerpt":{"rendered":" \u00c2YET \u2022 Kur\u2019an-\u0131 Kerim\u2019i meydana getiren kelime ve c\u00fcmlelerden her biri. Kimsenin ink\u00e2r edemeyece\u011fi alamet, i\u015faret, ni\u015fan. (Ayverdi) \u2022 S\u00f6zl\u00fckte a\u00e7\u0131k alamet, i\u015faret, emare, iz ve [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-1010","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1010","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/comments?post=1010"}],"version-history":[{"count":9,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1010\/revisions"}],"predecessor-version":[{"id":1432,"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/pages\/1010\/revisions\/1432"}],"wp:attachment":[{"href":"https:\/\/dipsiznot.com\/index.php\/wp-json\/wp\/v2\/media?parent=1010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
YARARLANILAN ESERLER<\/p>\n\n\n\n